वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-5, chapter-37, verse-37
मद्विशिष्टाश्च तुल्याश्च सन्ति तत्र वनौकसः ।
मत्तः प्रत्यवरः कश्चिन्नास्ति सुग्रीवसंनिधौ ॥३७॥
मत्तः प्रत्यवरः कश्चिन्नास्ति सुग्रीवसंनिधौ ॥३७॥
37. madviśiṣṭāśca tulyāśca santi tatra vanaukasaḥ ,
mattaḥ pratyavaraḥ kaścinnāsti sugrīvasaṃnidhau.
mattaḥ pratyavaraḥ kaścinnāsti sugrīvasaṃnidhau.
37.
mat-viśiṣṭāḥ ca tulyāḥ ca santi tatra vanaukasaḥ
mattaḥ pratyavaraḥ kaścit na asti sugrīva-saṃnidhau
mattaḥ pratyavaraḥ kaścit na asti sugrīva-saṃnidhau
37.
Among the forest-dwellers (vanaukasaḥ) there (in Sugrīva's army), some are superior to me, and some are my equals. Yet, no one inferior to me exists in the presence of (Sugrīva).
Words meanings summery:
(Scroll down for elaborated words morphology)
- मत्-विशिष्टाः (mat-viśiṣṭāḥ) - superior to me, more distinguished than me
- च (ca) - and
- तुल्याः (tulyāḥ) - equal, similar (to me)
- च (ca) - and
- सन्ति (santi) - they are, exist
- तत्र (tatra) - there, among Sugrīva's monkeys/army (there)
- वनौकसः (vanaukasaḥ) - forest-dwellers (monkeys) (forest-dwellers)
- मत्तः (mattaḥ) - than me, from me
- प्रत्यवरः (pratyavaraḥ) - inferior, lower
- कश्चित् (kaścit) - anyone at all (someone, anyone)
- न (na) - not, no
- अस्ति (asti) - is, exists
- सुग्रीव-संनिधौ (sugrīva-saṁnidhau) - in the presence of Sugrīva, in the vicinity of Sugrīva
Words meanings and morphology
मत्-विशिष्टाः (mat-viśiṣṭāḥ) - superior to me, more distinguished than me
(adjective)
Nominative, masculine, plural of mad-viśiṣṭa
mad-viśiṣṭa - superior to me, more distinguished than me
Compound type : pañcamī tatpuruṣa (mad+viśiṣṭa)
- mad – than me, from me
pronoun
Ablative singular of 'aham' (I) - viśiṣṭa – superior, distinguished, excellent
adjective
Past Passive Participle
From 'vi-' + root 'śiṣ' (to distinguish)
Prefix: vi
Root: śiṣ (class 7)
Note: Qualifies 'vanaukasaḥ'.
च (ca) - and
(indeclinable)
Conjunction
तुल्याः (tulyāḥ) - equal, similar (to me)
(adjective)
Nominative, masculine, plural of tulya
tulya - equal, similar, comparable
Gerundive
From root 'tul' (to weigh) with suffix '-ya'
Root: tul (class 1)
Note: Qualifies 'vanaukasaḥ'.
च (ca) - and
(indeclinable)
Conjunction
सन्ति (santi) - they are, exist
(verb)
3rd person , plural, active, present (laṭ) of as
Present Active
3rd person plural present active indicative
Root: as (class 2)
तत्र (tatra) - there, among Sugrīva's monkeys/army (there)
(indeclinable)
Derived from 'tad' with '-tra' suffix
वनौकसः (vanaukasaḥ) - forest-dwellers (monkeys) (forest-dwellers)
(noun)
Nominative, masculine, plural of vanaukas
vanaukas - forest-dweller, monkey
Compound type : saptamī tatpuruṣa (vana+okas)
- vana – forest, wood
noun (neuter) - okas – dwelling, abode, dweller
noun (neuter)
From root 'vas' (to dwell) with 'o' prefix
Root: vas (class 1)
Note: Subject of 'santi'.
मत्तः (mattaḥ) - than me, from me
(pronoun)
Ablative, singular of mad
mad - from me, than me
Ablative singular of 'aham' (I)
Note: Used for comparison with 'pratyavaraḥ'.
प्रत्यवरः (pratyavaraḥ) - inferior, lower
(adjective)
Nominative, masculine, singular of pratyavara
pratyavara - inferior, lower, less
From 'prati-ava-vṛ' (to turn back/downwards)
Prefixes: prati+ava
Root: vṛ (class 5)
Note: Predicate adjective for 'kaścit'.
कश्चित् (kaścit) - anyone at all (someone, anyone)
(pronoun)
Nominative, masculine, singular of kaścit
kaścit - someone, anyone, a certain one
Indefinite pronoun formed from 'kim' + 'cit'
Note: Subject of 'asti'.
न (na) - not, no
(indeclinable)
Negation particle
Note: Negates 'asti'.
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Present Active
3rd person singular present active indicative
Root: as (class 2)
सुग्रीव-संनिधौ (sugrīva-saṁnidhau) - in the presence of Sugrīva, in the vicinity of Sugrīva
(noun)
Locative, masculine, singular of sugrīva-saṃnidhi
sugrīva-saṁnidhi - presence of Sugrīva
Compound type : ṣaṣṭhī tatpuruṣa (Sugrīva+saṃnidhi)
- Sugrīva – Sugrīva (name of the monkey king)
proper noun (masculine) - saṃnidhi – proximity, presence, vicinity
noun (masculine)
From 'sam-ni-' + root 'dhā' (to place together)
Prefixes: sam+ni
Root: dhā (class 3)
Note: Expresses location.