मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-45, verse-67
दीपाद्यद्रिसमुद्राश्च राज्योतिर्लोकसंग्रहः ।
जलानिलानलाकाशैस्ततो भूतादिना बहिः ॥६७॥
जलानिलानलाकाशैस्ततो भूतादिना बहिः ॥६७॥
67. dīpādyadrisamudrāśca rājyotirlokasaṃgrahaḥ .
jalānilānalākāśaistato bhūtādinā bahiḥ.
jalānilānalākāśaistato bhūtādinā bahiḥ.
67.
dīpādyadrisamudrāḥ ca rājyotiḥ lokasaṃgrahaḥ
jalānilānalākāśaiḥ tataḥ bhūtādinā bahiḥ
jalānilānalākāśaiḥ tataḥ bhūtādinā bahiḥ
67.
The islands, mountains, and oceans, as well as the shining realms and the entire cosmic order (lokasaṃgraha), manifest. From that [cosmic egg], externally, these are brought forth by water, air, fire, and ether, along with the primordial element.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दीपाद्यद्रिसमुद्राः (dīpādyadrisamudrāḥ) - islands, mountains, and oceans (and other such features)
- च (ca) - and, also
- राज्योतिः (rājyotiḥ) - Refers to the brilliance or prominence of various cosmic realms. (light of realms, royal splendor, shining regions)
- लोकसंग्रहः (lokasaṁgrahaḥ) - refers to the entire structured universe. (totality of worlds, cosmic order, maintenance of the world)
- जलानिलानलाकाशैः (jalānilānalākāśaiḥ) - Refers to the five gross elements (excluding earth), acting as agents in creation. (by water, wind, fire, and ether/space)
- ततः (tataḥ) - 'From that' (referring to the cosmic egg or the preceding creation). (then, thence, from that, therefore)
- भूतादिना (bhūtādinā) - Refers to the subtle elements or primal matter as an agent of creation. (by the primordial element, by the origin of beings/elements)
- बहिः (bahiḥ) - outside, externally, out
Words meanings and morphology
दीपाद्यद्रिसमुद्राः (dīpādyadrisamudrāḥ) - islands, mountains, and oceans (and other such features)
(noun)
Nominative, masculine, plural of dīpādyadrisamudra
dīpādyadrisamudra - islands, mountains, and oceans (and similar geographical features)
Dvandva compound of dīpa, ādi, adri, samudra.
Compound type : dvandva (dīpa+ādi+adri+samudra)
- dīpa – island, continent, lamp
noun (masculine) - ādi – beginning, et cetera, and so on
indeclinable - adri – mountain, rock, hill
noun (masculine) - samudra – ocean, sea
noun (masculine)
Note: A collective compound listing major geographical features.
च (ca) - and, also
(indeclinable)
राज्योतिः (rājyotiḥ) - Refers to the brilliance or prominence of various cosmic realms. (light of realms, royal splendor, shining regions)
(noun)
Nominative, neuter, singular of rājyotis
rājyotis - light of realms, royal splendor, shining regions
Tatpuruṣa compound of rājya (realm, kingdom) and jyotis (light, splendor).
Compound type : tatpuruṣa (rājya+jyotis)
- rājya – kingdom, realm, sovereignty
noun (neuter) - jyotis – light, splendor, star, celestial body
noun (neuter)
Note: Appears as a nominative.
लोकसंग्रहः (lokasaṁgrahaḥ) - refers to the entire structured universe. (totality of worlds, cosmic order, maintenance of the world)
(noun)
Nominative, masculine, singular of lokasaṃgraha
lokasaṁgraha - collection of worlds, the entire world, cosmic order, maintenance or preservation of the world
Tatpuruṣa compound of loka (world) and saṃgraha (collection, totality, maintenance).
Compound type : tatpuruṣa (loka+saṃgraha)
- loka – world, region, people
noun (masculine) - saṃgraha – collection, totality, aggregation, compilation, maintenance
noun (masculine)
From sam + √grah (to seize, take, collect).
Prefix: sam
Root: grah (class 9)
Note: Appears as a nominative.
जलानिलानलाकाशैः (jalānilānalākāśaiḥ) - Refers to the five gross elements (excluding earth), acting as agents in creation. (by water, wind, fire, and ether/space)
(noun)
Instrumental, masculine, plural of jalānilānalākāśa
jalānilānalākāśa - water, wind, fire, and ether/space (as a collective)
Dvandva compound of jala, anila, anala, ākāśa.
Compound type : dvandva (jala+anila+anala+ākāśa)
- jala – water
noun (neuter) - anila – wind, air
noun (masculine) - anala – fire, heat
noun (masculine) - ākāśa – ether, space, sky
noun (masculine)
Note: Used as an agent for creation.
ततः (tataḥ) - 'From that' (referring to the cosmic egg or the preceding creation). (then, thence, from that, therefore)
(indeclinable)
Derived from tad + tas suffix.
भूतादिना (bhūtādinā) - Refers to the subtle elements or primal matter as an agent of creation. (by the primordial element, by the origin of beings/elements)
(noun)
Instrumental, masculine, singular of bhūtādi
bhūtādi - the origin of beings/elements, primordial element/matter (e.g., ahaṅkāra or tanmātras)
Tatpuruṣa compound of bhūta (element/being) and ādi (beginning/origin).
Compound type : tatpuruṣa (bhūta+ādi)
- bhūta – element, being, creature
noun (neuter)
Past Passive Participle
From √bhū (to be).
Root: bhū (class 1) - ādi – beginning, origin, first
noun (masculine)
Note: Acts as an agent for creation.
बहिः (bahiḥ) - outside, externally, out
(indeclinable)