मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-45, verse-6
यद्यहं सङ्गमासाद्य भवदिभर्ज्ञानदृष्टिभिः ।
न स्यां कृतार्थस्तन्नूनं न मेऽन्यत्र कृतार्थता ॥६॥
न स्यां कृतार्थस्तन्नूनं न मेऽन्यत्र कृतार्थता ॥६॥
6. yadyahaṃ saṅgamāsādya bhavadibharjñānadṛṣṭibhiḥ .
na syāṃ kṛtārthastannūnaṃ na me'nyatra kṛtārthatā.
na syāṃ kṛtārthastannūnaṃ na me'nyatra kṛtārthatā.
6.
yadi aham saṅgam āsādya bhavadbhiḥ jñānadṛṣṭibhiḥ na
syām kṛtārthaḥ tat nūnam na me anyatra kṛtārthatā
syām kṛtārthaḥ tat nūnam na me anyatra kṛtārthatā
6.
If, even after attaining the company of you who possess the insight of wisdom, I am not fulfilled, then certainly I will find no fulfillment elsewhere.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यदि (yadi) - if, in case
- अहम् (aham) - I
- सङ्गम् (saṅgam) - association, company, attachment
- आसाद्य (āsādya) - having obtained, having reached, having approached
- भवद्भिः (bhavadbhiḥ) - by you, with you (respectful plural)
- ज्ञानदृष्टिभिः (jñānadṛṣṭibhiḥ) - with those having the eye of knowledge, with those possessing wisdom
- न (na) - not, no
- स्याम् (syām) - I would be, may I be
- कृतार्थः (kṛtārthaḥ) - fulfilled, successful, accomplished
- तत् (tat) - then, therefore, that
- नूनम् (nūnam) - certainly, indeed, surely
- न (na) - not, no
- मे (me) - to me, for me, my
- अन्यत्र (anyatra) - elsewhere, in another place
- कृतार्थता (kṛtārthatā) - fulfillment, accomplishment, success
Words meanings and morphology
यदि (yadi) - if, in case
(indeclinable)
Conjunction.
अहम् (aham) - I
(pronoun)
Nominative, singular of aham
aham - I
First person singular pronoun.
सङ्गम् (saṅgam) - association, company, attachment
(noun)
Accusative, masculine, singular of saṅga
saṅga - association, company, attachment, union
From sam-gam (to go together, to meet).
Prefix: sam
Root: gam (class 1)
आसाद्य (āsādya) - having obtained, having reached, having approached
(indeclinable)
Absolutive (Gerund)
From ā-sad (to sit near, to approach, to obtain). ā + root sad.
Prefix: ā
Root: sad (class 1)
भवद्भिः (bhavadbhiḥ) - by you, with you (respectful plural)
(pronoun)
Instrumental, masculine, plural of bhavat
bhavat - your honor, you (respectful pronoun), being, existing
Present Active Participle
From root bhū (to be, to exist).
Root: bhū (class 1)
ज्ञानदृष्टिभिः (jñānadṛṣṭibhiḥ) - with those having the eye of knowledge, with those possessing wisdom
(noun)
Instrumental, feminine, plural of jñānadṛṣṭi
jñānadṛṣṭi - eye of knowledge, insight of wisdom, spiritual vision
Tatpuruṣa compound: jñāna (knowledge) + dṛṣṭi (sight, eye, vision).
Compound type : Tatpuruṣa (jñāna+dṛṣṭi)
- jñāna – knowledge, wisdom, spiritual understanding
noun (neuter)
From root jñā (to know).
Root: jñā (class 9) - dṛṣṭi – sight, vision, eye, view, doctrine
noun (feminine)
From root dṛś (to see).
Root: dṛś (class 1)
न (na) - not, no
(indeclinable)
Negative particle.
Note: Negates syām.
स्याम् (syām) - I would be, may I be
(verb)
1st person , singular, active, optative (liṅ) of as
Optative mood
From root as (to be).
Root: as (class 2)
कृतार्थः (kṛtārthaḥ) - fulfilled, successful, accomplished
(adjective)
Nominative, masculine, singular of kṛtārtha
kṛtārtha - successful, fulfilled, having achieved one's object or purpose
Bahuvrīhi compound.
kṛta (done) + artha (purpose, meaning). 'One whose purpose is done.'
Compound type : Bahuvrīhi (kṛta+artha)
- kṛta – done, made, performed
adjective (neuter)
Past Passive Participle
From root kṛ (to do, to make).
Root: kṛ (class 8) - artha – purpose, meaning, object, wealth, thing
noun (masculine)
Root: ṛ (class 3)
Note: Agrees with aham implicitly (since aham is the subject).
तत् (tat) - then, therefore, that
(indeclinable)
Adverbial use of the demonstrative pronoun.
नूनम् (nūnam) - certainly, indeed, surely
(indeclinable)
Particle expressing certainty.
न (na) - not, no
(indeclinable)
Negative particle.
Note: Negates kṛtārthatā.
मे (me) - to me, for me, my
(pronoun)
Dative, singular of asmad
asmad - I, we
First person pronoun (enclitic dative/genitive singular).
अन्यत्र (anyatra) - elsewhere, in another place
(indeclinable)
Adverb formed from anya (other).
कृतार्थता (kṛtārthatā) - fulfillment, accomplishment, success
(noun)
Nominative, feminine, singular of kṛtārthatā
kṛtārthatā - the state of being fulfilled, accomplishment of purpose, success
From kṛtārtha + tā (abstract suffix).
Note: Subject of the implied verb 'is'.