मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-45, verse-27
प्रणिपत्य जगद्योनिमजमव्ययमाश्रयम् ।
चराचरस्य जगतोधातारं परमं पदम् ॥२७॥
चराचरस्य जगतोधातारं परमं पदम् ॥२७॥
27. praṇipatya jagadyonimajamavyayamāśrayam .
carācarasya jagatodhātāraṃ paramaṃ padam.
carācarasya jagatodhātāraṃ paramaṃ padam.
27.
praṇipatya jagadyonim ajam avyayam āśrayam
| carācarasya jagataḥ dhātāraṃ paramaṃ padam
| carācarasya jagataḥ dhātāraṃ paramaṃ padam
27.
Having bowed down to the origin of the universe, who is unborn, immutable, and the refuge; who is the sustainer of the entire moving and unmoving world, and is the supreme abode.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रणिपत्य (praṇipatya) - having bowed down, having prostrated
- जगद्योनिम् (jagadyonim) - to the origin of the universe/world
- अजम् (ajam) - the unborn, beginningless
- अव्ययम् (avyayam) - the immutable, the imperishable
- आश्रयम् (āśrayam) - the refuge, the support
- चराचरस्य (carācarasya) - of the animate and inanimate (of the moving and unmoving)
- जगतः (jagataḥ) - of the world, of the universe
- धातारम् (dhātāram) - the sustainer, the creator
- परमम् (paramam) - the supreme, the highest
- पदम् (padam) - abode, state, goal
Words meanings and morphology
प्रणिपत्य (praṇipatya) - having bowed down, having prostrated
(indeclinable)
absolutiv (gerund)
Derived from root 'pat' (to fall) with prefixes 'pra' and 'ni', and suffix '-ya'
Prefixes: pra+ni
Root: pat (class 1)
जगद्योनिम् (jagadyonim) - to the origin of the universe/world
(noun)
Accusative, masculine, singular of jagadyoni
jagadyoni - origin/source of the world
Compound type : tatpuruṣa (jagat+yoni)
- jagat – world, universe
noun (neuter)
Root: gam (class 1) - yoni – origin, source, womb
noun (feminine)
अजम् (ajam) - the unborn, beginningless
(adjective)
Accusative, masculine, singular of aja
aja - unborn, beginningless; a goat; Brahmā, Viṣṇu, Śiva
Compound type : nañ-tatpuruṣa (a+ja)
- a – not, non-
indeclinable - ja – born, produced
adjective (masculine)
Derived from root 'jan' (to be born)
Root: jan (class 4)
अव्ययम् (avyayam) - the immutable, the imperishable
(adjective)
Accusative, masculine, singular of avyaya
avyaya - imperishable, immutable; an indeclinable word
Compound type : nañ-tatpuruṣa (a+vyaya)
- a – not, non-
indeclinable - vyaya – expense, decay, perishable
noun (masculine)
Derived from root 'ī' (to go) with prefix 'vi'
Prefix: vi
Root: ī (class 2)
आश्रयम् (āśrayam) - the refuge, the support
(noun)
Accusative, masculine, singular of āśraya
āśraya - refuge, shelter, support, abode
Prefix: ā
Root: śri (class 1)
चराचरस्य (carācarasya) - of the animate and inanimate (of the moving and unmoving)
(adjective)
Genitive, neuter, singular of carācara
carācara - moving and unmoving; animate and inanimate (world)
Compound type : dvandva (cara+acara)
- cara – moving, walking, animate
adjective (masculine)
Derived from root 'car' (to move)
Root: car (class 1) - acara – unmoving, inanimate
adjective (masculine)
Derived from root 'car' (to move) with negative prefix 'a'
Prefix: a
Root: car (class 1)
Note: Qualifies 'jagat'.
जगतः (jagataḥ) - of the world, of the universe
(noun)
Genitive, neuter, singular of jagat
jagat - world, universe; moving, living
Root: gam (class 1)
धातारम् (dhātāram) - the sustainer, the creator
(noun)
Accusative, masculine, singular of dhātṛ
dhātṛ - creator, sustainer, supporter
agent noun
Agent noun from root 'dhā' (to place, sustain) with suffix '-tṛc'
Root: dhā (class 3)
परमम् (paramam) - the supreme, the highest
(adjective)
Accusative, neuter, singular of parama
parama - supreme, highest, ultimate
Note: Agrees with 'padam'.
पदम् (padam) - abode, state, goal
(noun)
Accusative, neuter, singular of pada
pada - foot, step, place, abode, state, goal
Root: pad (class 4)