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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-45, verse-42

वायुश्चापि विकुर्वाणो रुपमात्रं ससर्ज ह ।
ज्योतिरुत्पद्यते वायोस्तद्रूपगुणमुच्यते ॥४२॥
42. vāyuścāpi vikurvāṇo rupamātraṃ sasarja ha .
jyotirutpadyate vāyostadrūpaguṇamucyate.
42. vāyuḥ ca api vikurvāṇaḥ rūpamātram sasr̥ja ha
| jyotiḥ utpadyate vāyoḥ tat rūpaguṇam ucyate
42. And indeed, the wind (vāyu), undergoing modification, created the mere element (mātra) of form (rūpa). Light (jyotis) is produced from the wind, and form is said to be its quality.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • वायुः (vāyuḥ) - the wind (wind, air, vital breath)
  • (ca) - and (and, also, moreover)
  • अपि (api) - indeed (also, even, and)
  • विकुर्वाणः (vikurvāṇaḥ) - undergoing modification (undergoing modification, transforming, changing)
  • रूपमात्रम् (rūpamātram) - the mere element of form (the mere element of form, only form)
  • सस्र्̥ज (sasr̥ja) - created (created, brought forth, emitted)
  • (ha) - indeed (emphatic) (indeed, certainly, an emphatic particle)
  • ज्योतिः (jyotiḥ) - light (light, luster, brilliance, fire)
  • उत्पद्यते (utpadyate) - is produced (is produced, arises, comes forth)
  • वायोः (vāyoḥ) - from the wind (from wind, of wind)
  • तत् (tat) - its (referring to light's quality) (that, it)
  • रूपगुणम् (rūpaguṇam) - its quality (being) form (the quality of form, having form as a quality)
  • उच्यते (ucyate) - is said to be (is said, is called, is declared)

Words meanings and morphology

वायुः (vāyuḥ) - the wind (wind, air, vital breath)
(noun)
Nominative, masculine, singular of vāyu
vāyu - wind, air, vital breath, the deity Vāyu
(ca) - and (and, also, moreover)
(indeclinable)
अपि (api) - indeed (also, even, and)
(indeclinable)
विकुर्वाणः (vikurvāṇaḥ) - undergoing modification (undergoing modification, transforming, changing)
(adjective)
Nominative, masculine, singular of vikurvāṇa
vikurvāṇa - undergoing change or modification, transforming
Present Middle Participle
Present Middle Participle of vi-kr̥
Prefix: vi
Root: kr̥ (class 8)
Note: Agrees with vāyuḥ
रूपमात्रम् (rūpamātram) - the mere element of form (the mere element of form, only form)
(noun)
Accusative, neuter, singular of rūpamātra
rūpamātra - the mere element of form, only form, consisting merely of form
Compound type : bahuvrīhi (rūpa+mātra)
  • rūpa – form, shape, beauty, appearance
    noun (neuter)
  • mātra – measure, quantity, only, mere, consisting of
    adjective (neuter)
सस्र्̥ज (sasr̥ja) - created (created, brought forth, emitted)
(verb)
3rd person , singular, active, perfect (lit) of sr̥j
Perfect Active
Perfect 3rd person singular, root sr̥j
Root: sr̥j (class 6)
(ha) - indeed (emphatic) (indeed, certainly, an emphatic particle)
(indeclinable)
ज्योतिः (jyotiḥ) - light (light, luster, brilliance, fire)
(noun)
Nominative, neuter, singular of jyotis
jyotis - light, luster, brilliance, fire, star
उत्पद्यते (utpadyate) - is produced (is produced, arises, comes forth)
(verb)
3rd person , singular, middle, present (laṭ) of utpad
Present Middle
Present 3rd person singular, root pad with upasarga ut
Prefix: ut
Root: pad (class 4)
वायोः (vāyoḥ) - from the wind (from wind, of wind)
(noun)
Ablative, masculine, singular of vāyu
vāyu - wind, air, vital breath, the deity Vāyu
तत् (tat) - its (referring to light's quality) (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
Note: Used here as an adjective for rūpaguṇam
रूपगुणम् (rūpaguṇam) - its quality (being) form (the quality of form, having form as a quality)
(noun)
Nominative, neuter, singular of rūpaguṇa
rūpaguṇa - the quality of form, an attribute of form
Compound type : tatpuruṣa (rūpa+guṇa)
  • rūpa – form, shape, beauty, appearance
    noun (neuter)
  • guṇa – quality, attribute, property
    noun (masculine)
उच्यते (ucyate) - is said to be (is said, is called, is declared)
(verb)
3rd person , singular, passive, present (laṭ) of vac
Present Passive
Present 3rd person singular, root vac, Passive voice
Root: vac (class 2)