मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-45, verse-43
स्पर्शमात्रस्तु वै वायूरूपमात्रं समावृणोत् ।
ज्योतिश्चापि विकुर्वाणं रसमात्रं ससर्ज ह ॥४३॥
ज्योतिश्चापि विकुर्वाणं रसमात्रं ससर्ज ह ॥४३॥
43. sparśamātrastu vai vāyūrūpamātraṃ samāvṛṇot .
jyotiścāpi vikurvāṇaṃ rasamātraṃ sasarja ha.
jyotiścāpi vikurvāṇaṃ rasamātraṃ sasarja ha.
43.
sparśamātraḥ tu vai vāyuḥ rūpamātram samāvṛṇot
| jyotiḥ ca api vikurvāṇam rasamātram sasr̥ja ha
| jyotiḥ ca api vikurvāṇam rasamātram sasr̥ja ha
43.
Indeed, the wind (vāyu), which is merely touch (sparśa), enveloped the mere element (mātra) of form (rūpa). And light (jyotis), undergoing modification, created the mere element (mātra) of taste (rasa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्पर्शमात्रः (sparśamātraḥ) - which is merely touch (merely touch, consisting only of touch)
- तु (tu) - indeed (but, indeed, however, on the other hand)
- वै (vai) - indeed (emphatic) (indeed, certainly (an emphatic particle))
- वायुः (vāyuḥ) - the wind (wind, air, vital breath)
- रूपमात्रम् (rūpamātram) - the mere element of form (the mere element of form, only form)
- समावृणोत् (samāvṛṇot) - enveloped (covered, enveloped, surrounded completely)
- ज्योतिः (jyotiḥ) - light (light, luster, brilliance, fire)
- च (ca) - and (and, also, moreover)
- अपि (api) - indeed (also, even, and)
- विकुर्वाणम् (vikurvāṇam) - undergoing modification (undergoing modification, transforming, changing)
- रसमात्रम् (rasamātram) - the mere element of taste (the mere element of taste, only taste)
- सस्र्̥ज (sasr̥ja) - created (created, brought forth, emitted)
- ह (ha) - indeed (emphatic) (indeed, certainly, an emphatic particle)
Words meanings and morphology
स्पर्शमात्रः (sparśamātraḥ) - which is merely touch (merely touch, consisting only of touch)
(adjective)
Nominative, masculine, singular of sparśamātra
sparśamātra - merely touch, consisting only of touch
Compound type : bahuvrīhi (sparśa+mātra)
- sparśa – touch, contact, sense of touch
noun (masculine) - mātra – measure, quantity, only, mere, consisting of
adjective (neuter)
Note: Agrees with vāyuḥ
तु (tu) - indeed (but, indeed, however, on the other hand)
(indeclinable)
वै (vai) - indeed (emphatic) (indeed, certainly (an emphatic particle))
(indeclinable)
वायुः (vāyuḥ) - the wind (wind, air, vital breath)
(noun)
Nominative, masculine, singular of vāyu
vāyu - wind, air, vital breath, the deity Vāyu
रूपमात्रम् (rūpamātram) - the mere element of form (the mere element of form, only form)
(noun)
Accusative, neuter, singular of rūpamātra
rūpamātra - the mere element of form, only form, consisting merely of form
Compound type : bahuvrīhi (rūpa+mātra)
- rūpa – form, shape, beauty, appearance
noun (neuter) - mātra – measure, quantity, only, mere, consisting of
adjective (neuter)
समावृणोत् (samāvṛṇot) - enveloped (covered, enveloped, surrounded completely)
(verb)
3rd person , singular, active, imperfect (laṅ) of samāvṛ
Imperfect Active
Imperfect 3rd person singular, root vṛ with upasargas sam-ā
Prefixes: sam+ā
Root: vṛ (class 5)
ज्योतिः (jyotiḥ) - light (light, luster, brilliance, fire)
(noun)
Nominative, neuter, singular of jyotis
jyotis - light, luster, brilliance, fire, star
च (ca) - and (and, also, moreover)
(indeclinable)
अपि (api) - indeed (also, even, and)
(indeclinable)
विकुर्वाणम् (vikurvāṇam) - undergoing modification (undergoing modification, transforming, changing)
(adjective)
Accusative, neuter, singular of vikurvāṇa
vikurvāṇa - undergoing change or modification, transforming
Present Middle Participle
Present Middle Participle of vi-kr̥
Prefix: vi
Root: kr̥ (class 8)
Note: Agrees with rasamātram, referring to jyotis which has changed state.
रसमात्रम् (rasamātram) - the mere element of taste (the mere element of taste, only taste)
(noun)
Accusative, neuter, singular of rasamātra
rasamātra - the mere element of taste, only taste, consisting merely of taste
Compound type : bahuvrīhi (rasa+mātra)
- rasa – taste, flavor, essence, juice
noun (masculine) - mātra – measure, quantity, only, mere, consisting of
adjective (neuter)
सस्र्̥ज (sasr̥ja) - created (created, brought forth, emitted)
(verb)
3rd person , singular, active, perfect (lit) of sr̥j
Perfect Active
Perfect 3rd person singular, root sr̥j
Root: sr̥j (class 6)
ह (ha) - indeed (emphatic) (indeed, certainly, an emphatic particle)
(indeclinable)