मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-45, verse-36
गुणभावात् सृज्यमानात् सर्गकाले ततः पुनः ।
प्रधानं तत्त्वमुद्भूतं महान्तं तत् समावृणोत् ॥३६॥
प्रधानं तत्त्वमुद्भूतं महान्तं तत् समावृणोत् ॥३६॥
36. guṇabhāvāt sṛjyamānāt sargakāle tataḥ punaḥ .
pradhānaṃ tattvamudbhūtaṃ mahāntaṃ tat samāvṛṇot.
pradhānaṃ tattvamudbhūtaṃ mahāntaṃ tat samāvṛṇot.
36.
guṇabhāvāt sṛjyamānāt sargakāle tataḥ punaḥ
pradhānam tattvam udbhūtam mahāntam tat samāvṛṇot
pradhānam tattvam udbhūtam mahāntam tat samāvṛṇot
36.
At the time of creation, from the state of the constituents (guṇas) and from the evolving creation, the fundamental principle of primordial nature (pradhāna) re-emerged. That [pradhāna] then enveloped the Great (mahat) principle.
Words meanings summery:
(Scroll down for elaborated words morphology)
- गुणभावात् (guṇabhāvāt) - from the state of the qualities, from the nature of the constituents
- सृज्यमानात् (sṛjyamānāt) - from that which is being created, from the evolving
- सर्गकाले (sargakāle) - at the time of creation, in the period of creation
- ततः (tataḥ) - then, from that, thereupon
- पुनः (punaḥ) - again, moreover, but
- प्रधानम् (pradhānam) - The fundamental principle of primordial nature (pradhāna) in Sāṅkhya philosophy. (primordial nature, chief, principal)
- तत्त्वम् (tattvam) - Referring to a fundamental principle in cosmological evolution. (principle, reality, essence, truth)
- उद्भूतम् (udbhūtam) - emerged, manifested, produced, arisen
- महान्तम् (mahāntam) - Referring to the Mahat principle (cosmic intellect) in Sāṅkhya philosophy. (the Great, the vast, the large)
- तत् (tat) - Refers to the 'pradhāna tattvam' which emerged. (that, it)
- समावृणोत् (samāvṛṇot) - enveloped, covered completely, surrounded
Words meanings and morphology
गुणभावात् (guṇabhāvāt) - from the state of the qualities, from the nature of the constituents
(noun)
Ablative, masculine, singular of guṇabhāva
guṇabhāva - state of qualities, nature of constituents
Compound type : tatpuruṣa (guṇa+bhāva)
- guṇa – quality, constituent, attribute
noun (masculine) - bhāva – state, condition, nature, existence
noun (masculine)
Root: bhū (class 1)
सृज्यमानात् (sṛjyamānāt) - from that which is being created, from the evolving
(adjective)
Ablative, neuter, singular of sṛjyamāna
sṛjyamāna - being created, evolving
Present Passive Participle
From root sṛj (to create) with śyān suffix in passive voice.
Root: sṛj (class 6)
Note: Used here substantively to refer to the evolving creation.
सर्गकाले (sargakāle) - at the time of creation, in the period of creation
(noun)
Locative, masculine, singular of sargakāla
sargakāla - time of creation
Compound type : tatpuruṣa (sarga+kāla)
- sarga – creation, emission, production
noun (masculine)
Root: sṛj (class 6) - kāla – time, period, season
noun (masculine)
ततः (tataḥ) - then, from that, thereupon
(indeclinable)
पुनः (punaḥ) - again, moreover, but
(indeclinable)
प्रधानम् (pradhānam) - The fundamental principle of primordial nature (pradhāna) in Sāṅkhya philosophy. (primordial nature, chief, principal)
(noun)
Nominative, neuter, singular of pradhāna
pradhāna - primordial nature, chief, principal
Prefix: pra
Root: dhā (class 3)
तत्त्वम् (tattvam) - Referring to a fundamental principle in cosmological evolution. (principle, reality, essence, truth)
(noun)
Nominative, neuter, singular of tattva
tattva - principle, reality, essence, truth
उद्भूतम् (udbhūtam) - emerged, manifested, produced, arisen
(adjective)
Nominative, neuter, singular of udbhūta
udbhūta - emerged, manifested, produced, arisen
Past Passive Participle
From root bhū (to be) with prefix ud (up).
Prefix: ud
Root: bhū (class 1)
महान्तम् (mahāntam) - Referring to the Mahat principle (cosmic intellect) in Sāṅkhya philosophy. (the Great, the vast, the large)
(noun)
Accusative, neuter, singular of mahat
mahat - great, large, vast, the Great principle (cosmic intellect)
Note: Here used as a substantive noun referring to the Mahat principle.
तत् (tat) - Refers to the 'pradhāna tattvam' which emerged. (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, he, she
Note: Could also be accusative, but as the subject of samāvṛṇot, nominative fits.
समावृणोत् (samāvṛṇot) - enveloped, covered completely, surrounded
(verb)
3rd person , singular, active, past imperfect (laṅ) of samāvṛṇot
Imperfect
3rd person singular, active voice of root vṛ with prefixes sam and ā.
Prefixes: sam+ā
Root: vṛ (class 5)