मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-45, verse-28
ब्रह्माणमादिपुरुषमुत्पत्ति-स्थिति-संयमे ।
यत्कारणमनौपम्यं यत्र सर्वं प्रतिष्ठितम् ॥२८॥
यत्कारणमनौपम्यं यत्र सर्वं प्रतिष्ठितम् ॥२८॥
28. brahmāṇamādipuruṣamutpatti-sthiti-saṃyame .
yatkāraṇamanaupamyaṃ yatra sarvaṃ pratiṣṭhitam.
yatkāraṇamanaupamyaṃ yatra sarvaṃ pratiṣṭhitam.
28.
brahmāṇam ādipuruṣam utpatti-sthiti-saṃyame |
yat kāraṇam anaupamyam yatra sarvam pratiṣṭhitam
yat kāraṇam anaupamyam yatra sarvam pratiṣṭhitam
28.
To the incomparable Brahmā, the primeval cosmic person (puruṣa), who is the cause of creation, preservation, and dissolution, and in whom everything is established.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ब्रह्माणम् (brahmāṇam) - Brahmā
- आदिपुरुषम् (ādipuruṣam) - primeval cosmic person
- उत्पत्ति-स्थिति-संयमे (utpatti-sthiti-saṁyame) - in creation, preservation, and dissolution
- यत् (yat) - who (referring to Brahmā) (who, which)
- कारणम् (kāraṇam) - cause, reason
- अनौपम्यम् (anaupamyam) - incomparable, peerless
- यत्र (yatra) - in whom (referring to Brahmā) (where, wherein)
- सर्वम् (sarvam) - all, everything
- प्रतिष्ठितम् (pratiṣṭhitam) - established, supported, founded
Words meanings and morphology
ब्रह्माणम् (brahmāṇam) - Brahmā
(proper noun)
Accusative, masculine, singular of brahmā
brahmā - the creator god Brahmā
आदिपुरुषम् (ādipuruṣam) - primeval cosmic person
(noun)
Accusative, masculine, singular of ādipuruṣa
ādipuruṣa - primeval person, primordial being, the first (cosmic) person (puruṣa)
Compound type : karmadhāraya (ādi+puruṣa)
- ādi – first, beginning, primeval
adjective (masculine) - puruṣa – person, man, cosmic person, spirit (puruṣa)
noun (masculine)
उत्पत्ति-स्थिति-संयमे (utpatti-sthiti-saṁyame) - in creation, preservation, and dissolution
(noun)
Locative, masculine, singular of utpatti-sthiti-saṃyama
utpatti-sthiti-saṁyama - creation, preservation, and dissolution/control
Compound type : dvandva (utpatti+sthiti+saṃyama)
- utpatti – creation, production, origin
noun (feminine)
Derived from root 'pad' with prefix 'ut'.
Prefix: ut
Root: pad (class 4) - sthiti – staying, standing, existence, preservation
noun (feminine)
Derived from root 'sthā'.
Root: sthā (class 1) - saṃyama – restraint, control, concentration, dissolution
noun (masculine)
Derived from root 'yam' with prefix 'sam'.
Prefix: sam
Root: yam (class 1)
यत् (yat) - who (referring to Brahmā) (who, which)
(pronoun)
Nominative, neuter, singular of yad
yad - which, who, what
Note: The neuter form is used in apposition to 'kāraṇam'.
कारणम् (kāraṇam) - cause, reason
(noun)
Nominative, neuter, singular of kāraṇa
kāraṇa - cause, reason, instrument
Agent noun or action noun
Derived from root 'kṛ' with suffix 'ana'.
Root: kṛ (class 8)
अनौपम्यम् (anaupamyam) - incomparable, peerless
(adjective)
Nominative, neuter, singular of anaupamya
anaupamya - incomparable, peerless, matchless
Derived from 'an-upama' (without comparison).
Compound type : nañ-bahuvrīhi (an+upamā)
- an – not, un-
indeclinable
Negative prefix. - upamā – comparison, simile
noun (feminine)
Note: Agrees with 'kāraṇam'.
यत्र (yatra) - in whom (referring to Brahmā) (where, wherein)
(indeclinable)
सर्वम् (sarvam) - all, everything
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole, entire
प्रतिष्ठितम् (pratiṣṭhitam) - established, supported, founded
(adjective)
Nominative, neuter, singular of pratiṣṭhita
pratiṣṭhita - established, founded, fixed, supported
Past Passive Participle
Derived from root 'sthā' with 'prati' prefix, past passive participle suffix 'kta'.
Prefix: prati
Root: sthā (class 1)
Note: Agrees with 'sarvam'.