मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-45, verse-51
शब्दादीनामवाप्त्यर्थं बुद्धियुक्तानि वक्ष्यते ।
पादौ पायुरुपस्थश्च हस्तौ वाक् पञ्चमी भवेत् ॥५१॥
पादौ पायुरुपस्थश्च हस्तौ वाक् पञ्चमी भवेत् ॥५१॥
51. śabdādīnāmavāptyarthaṃ buddhiyuktāni vakṣyate .
pādau pāyurupasthaśca hastau vāk pañcamī bhavet.
pādau pāyurupasthaśca hastau vāk pañcamī bhavet.
51.
śabdādīnām avāptyartham buddhiyuktāni vakṣyate
pādau pāyuḥ upasthaḥ ca hastau vāk pañcamī bhavet
pādau pāyuḥ upasthaḥ ca hastau vāk pañcamī bhavet
51.
For the purpose of apprehending sound and other (sense objects), those endowed with perception (buddhi) are declared. The feet, the anus, the genitals, the hands, and speech, which is the fifth, would constitute (the motor organs).
Words meanings summery:
(Scroll down for elaborated words morphology)
- शब्दादीनाम् (śabdādīnām) - of sound and other objects (of sense perception) (of sounds and others)
- अवाप्त्यर्थम् (avāptyartham) - for the purpose of apprehending/perceiving (for the sake of obtaining, for the purpose of attainment)
- बुद्धियुक्तानि (buddhiyuktāni) - associated with perception (buddhi), referring to the cognitive senses (endowed with intellect, connected with understanding)
- वक्ष्यते (vakṣyate) - are declared (as a general statement of fact) (will be said, is said (passive))
- पादौ (pādau) - the feet (as organs of action) (two feet)
- पायुः (pāyuḥ) - the anus (as an organ of action) (anus, organ of excretion)
- उपस्थः (upasthaḥ) - the genitals (as an organ of action) (genitals, organ of reproduction)
- च (ca) - and
- हस्तौ (hastau) - the hands (as organs of action) (two hands)
- वाक् (vāk) - speech (as an organ of action) (speech, voice, word)
- पञ्चमी (pañcamī) - the fifth (motor organ) (fifth)
- भवेत् (bhavet) - would constitute, would be (would be, should be, may be)
Words meanings and morphology
शब्दादीनाम् (śabdādīnām) - of sound and other objects (of sense perception) (of sounds and others)
(noun)
Genitive, masculine, plural of śabdādi
śabdādi - sound and so forth, beginning with sound
compound śabda (sound) + ādi (beginning with)
Compound type : tatpurusha (śabda+ādi)
- śabda – sound, word, noise
noun (masculine) - ādi – beginning, et cetera, and so on
indeclinable
अवाप्त्यर्थम् (avāptyartham) - for the purpose of apprehending/perceiving (for the sake of obtaining, for the purpose of attainment)
(noun)
Accusative, neuter, singular of avāptyartha
avāptyartha - for the purpose of obtaining, for the sake of acquiring
compound avāpti (attainment) + artha (purpose)
Compound type : tatpurusha (avāpti+artha)
- avāpti – attainment, acquisition, perception
noun (feminine)
from ava + āp + ktin
Prefix: ava
Root: āp (class 5) - artha – purpose, meaning, object, wealth
noun (masculine/neuter)
Note: Used here as an adverbial compound in accusative/neuter form for purpose.
बुद्धियुक्तानि (buddhiyuktāni) - associated with perception (buddhi), referring to the cognitive senses (endowed with intellect, connected with understanding)
(adjective)
Nominative, neuter, plural of buddhiyukta
buddhiyukta - endowed with intellect, connected with understanding
Past Passive Participle
compound buddhi (intellect) + yukta (joined, endowed)
Compound type : tatpurusha (buddhi+yukta)
- buddhi – intellect, perception, understanding
noun (feminine)
from root budh + ktin
Root: budh (class 1) - yukta – joined, endowed, connected, yoked
adjective (masculine/neuter)
Past Passive Participle
from root yuj + kta
Root: yuj (class 7)
Note: Refers to indriyāṇi (senses).
वक्ष्यते (vakṣyate) - are declared (as a general statement of fact) (will be said, is said (passive))
(verb)
3rd person , singular, passive, present (laṭ) of vac
present
3rd person singular, present passive/middle voice of vac. Can also be interpreted as future passive.
Root: vac (class 2)
पादौ (pādau) - the feet (as organs of action) (two feet)
(noun)
Nominative, masculine, dual of pāda
pāda - foot, leg, quarter
पायुः (pāyuḥ) - the anus (as an organ of action) (anus, organ of excretion)
(noun)
Nominative, masculine, singular of pāyu
pāyu - anus, organ of excretion
from root pā (to protect) or pu (to purify)
उपस्थः (upasthaḥ) - the genitals (as an organ of action) (genitals, organ of reproduction)
(noun)
Nominative, masculine, singular of upastha
upastha - lap, genitals, organ of generation/pleasure
upa + sthā (to stand near)
Prefix: upa
Root: sthā (class 1)
च (ca) - and
(indeclinable)
हस्तौ (hastau) - the hands (as organs of action) (two hands)
(noun)
Nominative, masculine, dual of hasta
hasta - hand
वाक् (vāk) - speech (as an organ of action) (speech, voice, word)
(noun)
Nominative, feminine, singular of vāc
vāc - speech, voice, word, goddess of speech
from root vac (to speak)
Root: vac (class 2)
पञ्चमी (pañcamī) - the fifth (motor organ) (fifth)
(adjective)
Nominative, feminine, singular of pañcamī
pañcama - fifth
from pañcan (five) + ma suffix; pañcamī is the feminine form
Note: Modifies vāk
भवेत् (bhavet) - would constitute, would be (would be, should be, may be)
(verb)
3rd person , singular, active, optative (vidhi liṅ) of bhū
optative
3rd person singular optative active of bhū
Root: bhū (class 1)