मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-45, verse-41
स्पर्शतन्मात्रमेवेह जायते नात्र संशयः ।
बलवान् जायते वायुस्तस्य स्पर्शगुणो मतः ॥४१॥
बलवान् जायते वायुस्तस्य स्पर्शगुणो मतः ॥४१॥
41. sparśatanmātrameveha jāyate nātra saṃśayaḥ .
balavān jāyate vāyustasya sparśaguṇo mataḥ.
balavān jāyate vāyustasya sparśaguṇo mataḥ.
41.
sparśatanmātram eva iha jāyate na atra saṃśayaḥ
| balavān jāyate vāyuḥ tasya sparśaguṇaḥ mataḥ
| balavān jāyate vāyuḥ tasya sparśaguṇaḥ mataḥ
41.
Here, only the subtle element (tanmātra) of touch (sparśa) arises; there is no doubt about this. The powerful wind (vāyu) is generated, and touch (sparśa) is considered its quality.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्पर्शतन्मात्रम् (sparśatanmātram) - the subtle element of touch, merely touch
- एव (eva) - only (only, just, indeed, merely)
- इह (iha) - here (here, in this world, in this case)
- जायते (jāyate) - arises, is produced (is born, arises, comes into being, is produced)
- न (na) - no (not, no)
- अत्र (atra) - in this (matter), about this (here, in this (matter))
- संशयः (saṁśayaḥ) - doubt, uncertainty
- बलवान् (balavān) - powerful (powerful, strong, mighty)
- जायते (jāyate) - is generated (is born, arises, comes into being, is produced)
- वायुः (vāyuḥ) - wind (wind, air, vital breath)
- तस्य (tasya) - its (referring to wind) (his, its, of that)
- स्पर्शगुणः (sparśaguṇaḥ) - its quality (being) touch (the quality of touch, having touch as a quality)
- मतः (mataḥ) - is considered (considered, thought, believed, opinion)
Words meanings and morphology
स्पर्शतन्मात्रम् (sparśatanmātram) - the subtle element of touch, merely touch
(noun)
Nominative, neuter, singular of sparśatanmātra
sparśatanmātra - the subtle element of touch
Compound type : tatpuruṣa (sparśa+tanmātra)
- sparśa – touch, contact, sense of touch
noun (masculine) - tanmātra – subtle element, rudimentary element, a mere measure
noun (neuter)
एव (eva) - only (only, just, indeed, merely)
(indeclinable)
इह (iha) - here (here, in this world, in this case)
(indeclinable)
जायते (jāyate) - arises, is produced (is born, arises, comes into being, is produced)
(verb)
3rd person , singular, middle, present (laṭ) of jan
Present Middle
Present 3rd person singular, root jan, class 4, Middle voice
Root: jan (class 4)
न (na) - no (not, no)
(indeclinable)
अत्र (atra) - in this (matter), about this (here, in this (matter))
(indeclinable)
संशयः (saṁśayaḥ) - doubt, uncertainty
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty, hesitation
Prefix: sam
Root: śī (class 2)
बलवान् (balavān) - powerful (powerful, strong, mighty)
(adjective)
Nominative, masculine, singular of balavat
balavat - strong, powerful, mighty, endowed with strength
Suffixed with -vat
जायते (jāyate) - is generated (is born, arises, comes into being, is produced)
(verb)
3rd person , singular, middle, present (laṭ) of jan
Present Middle
Present 3rd person singular, root jan, class 4, Middle voice
Root: jan (class 4)
वायुः (vāyuḥ) - wind (wind, air, vital breath)
(noun)
Nominative, masculine, singular of vāyu
vāyu - wind, air, vital breath, the deity Vāyu
तस्य (tasya) - its (referring to wind) (his, its, of that)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
स्पर्शगुणः (sparśaguṇaḥ) - its quality (being) touch (the quality of touch, having touch as a quality)
(noun)
Nominative, masculine, singular of sparśaguṇa
sparśaguṇa - the quality of touch, an attribute of touch
Compound type : tatpuruṣa (sparśa+guṇa)
- sparśa – touch, contact, sense of touch
noun (masculine) - guṇa – quality, attribute, property
noun (masculine)
मतः (mataḥ) - is considered (considered, thought, believed, opinion)
(adjective)
Nominative, masculine, singular of mata
mata - thought, considered, believed, opinion, doctrine
Past Passive Participle
Derived from root man- 'to think'
Root: man (class 4)
Note: Agrees with sparśaguṇaḥ