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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-45, verse-49

बुद्धीन्द्रियाणि पञ्चैव पञ्च कर्मेन्द्रियाणि च ।
तैजसानीन्द्रियाण्याहुर्देवा वैकारिका दश ॥४९॥
49. buddhīndriyāṇi pañcaiva pañca karmendriyāṇi ca .
taijasānīndriyāṇyāhurdevā vaikārikā daśa.
49. buddhīndriyāṇi pañca eva pañca karmendriyāṇi ca
taijasāni indriyāṇi āhuḥ devā vaikārikā daśa
49. Indeed, the five cognitive senses (buddhīndriyas) and the five active senses (karmendriyas) — these ten organs — are declared to be taijasa organs, while the ten deities (presiding over them) are vaikārika.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • बुद्धीन्द्रियाणि (buddhīndriyāṇi) - the five cognitive senses (like sight, hearing) (sense organs, cognitive senses)
  • पञ्च (pañca) - five
  • एव (eva) - indeed, alone (only, just, indeed, precisely)
  • पञ्च (pañca) - five
  • कर्मेन्द्रियाणि (karmendriyāṇi) - the five motor organs (like hands, feet) (motor organs, organs of action)
  • (ca) - and
  • तैजसानि (taijasāni) - taijasa, originating from the taijasa (rājasika) ego (rājasika, pertaining to tejas (light/fire/energy))
  • इन्द्रियाणि (indriyāṇi) - the organs (both cognitive and motor) (sense organs)
  • आहुः (āhuḥ) - (the wise) declare (they say, they declare)
  • देवा (devā) - the deities presiding over the senses (gods, deities)
  • वैकारिका (vaikārikā) - vaikārika, originating from the sāttvika ego (transformed, modified)
  • दश (daśa) - ten (referring to the deities) (ten)

Words meanings and morphology

बुद्धीन्द्रियाणि (buddhīndriyāṇi) - the five cognitive senses (like sight, hearing) (sense organs, cognitive senses)
(noun)
Nominative, neuter, plural of buddhīndriya
buddhīndriya - cognitive sense organ, sense of perception
compound buddhi (intellect) + indriya (sense organ)
Compound type : tatpurusha (buddhi+indriya)
  • buddhi – intellect, perception, understanding
    noun (feminine)
    from root budh + ktin
    Root: budh (class 1)
  • indriya – sense organ, power of sense
    noun (neuter)
    derived from indra (lord) or idam + ra
पञ्च (pañca) - five
(indeclinable)
Note: Functions as an adjective in this context.
एव (eva) - indeed, alone (only, just, indeed, precisely)
(indeclinable)
पञ्च (pañca) - five
(indeclinable)
Note: Functions as an adjective in this context.
कर्मेन्द्रियाणि (karmendriyāṇi) - the five motor organs (like hands, feet) (motor organs, organs of action)
(noun)
Nominative, neuter, plural of karmendriya
karmendriya - organ of action, motor organ
compound karma (action) + indriya (sense organ)
Compound type : tatpurusha (karman+indriya)
  • karman – action, deed, work, ritual action (karma)
    noun (neuter)
    from root kṛ (to do) + manin suffix
    Root: kṛ (class 8)
  • indriya – sense organ, power of sense
    noun (neuter)
    derived from indra (lord) or idam + ra
(ca) - and
(indeclinable)
तैजसानि (taijasāni) - taijasa, originating from the taijasa (rājasika) ego (rājasika, pertaining to tejas (light/fire/energy))
(adjective)
Nominative, neuter, plural of taijasa
taijasa - pertaining to tejas, brilliant, fiery, active, rājasika
derived from tejas (energy, fire) + aṇ suffix
Note: Modifies indriyāṇi
इन्द्रियाणि (indriyāṇi) - the organs (both cognitive and motor) (sense organs)
(noun)
Nominative, neuter, plural of indriya
indriya - sense organ, power of sense
derived from indra (lord) or idam + ra
आहुः (āhuḥ) - (the wise) declare (they say, they declare)
(verb)
3rd person , plural, active, perfect (liṭ) of ah
perfect
āha is the 3rd person singular perfect active form. āhuḥ is 3rd person plural.
Root: ah (class 2)
देवा (devā) - the deities presiding over the senses (gods, deities)
(noun)
Nominative, masculine, plural of deva
deva - god, deity, divine being
from root div (to shine)
Root: div (class 4)
वैकारिका (vaikārikā) - vaikārika, originating from the sāttvika ego (transformed, modified)
(adjective)
Nominative, masculine, plural of vaikārika
vaikārika - pertaining to vikṛti (transformation), derived from modification, transformed
derived from vikāra (transformation) + ika suffix
Note: Modifies devā
दश (daśa) - ten (referring to the deities) (ten)
(indeclinable)
Note: Functions as an adjective in this context.