मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-45, verse-1
जैमिनिरुवाच ।
सम्यगेतन्ममाख्यातं भवदिभर्द्विजसत्तमाः ।
प्रवृत्तं च निवृत्तं च द्विविधं कर्म वैदिकम् ॥१॥
सम्यगेतन्ममाख्यातं भवदिभर्द्विजसत्तमाः ।
प्रवृत्तं च निवृत्तं च द्विविधं कर्म वैदिकम् ॥१॥
1. jaiminiruvāca .
samyagetanmamākhyātaṃ bhavadibhardvijasattamāḥ .
pravṛttaṃ ca nivṛttaṃ ca dvividhaṃ karma vaidikam.
samyagetanmamākhyātaṃ bhavadibhardvijasattamāḥ .
pravṛttaṃ ca nivṛttaṃ ca dvividhaṃ karma vaidikam.
1.
jāminiḥ uvāca samyak etat mama ākhyātam bhavadbhiḥ
dvijasattamāḥ pravṛttam ca nivṛttam ca dvividham karma vaidikam
dvijasattamāḥ pravṛttam ca nivṛttam ca dvividham karma vaidikam
1.
Jaimini said: 'O best among brāhmaṇas, you have properly explained this to me – the two types of Vedic action (karma): pravṛtta (action that leads to further engagement in the cycle of existence) and nivṛtta (action that leads to disengagement from the cycle of existence).'
Words meanings summery:
(Scroll down for elaborated words morphology)
- जामिनिः (jāminiḥ) - Jaimini (a sage)
- उवाच (uvāca) - said, spoke
- सम्यक् (samyak) - properly, correctly, well
- एतत् (etat) - this
- मम (mama) - my, to me
- आख्यातम् (ākhyātam) - explained, told, narrated
- भवद्भिः (bhavadbhiḥ) - by you (plural, respectful)
- द्विजसत्तमाः (dvijasattamāḥ) - O best among brāhmaṇas (O best among the twice-born)
- प्रवृत्तम् (pravṛttam) - pravṛtta (action that leads to further engagement in the cycle of existence) (engaged, active; pravṛtta (action))
- च (ca) - and
- निवृत्तम् (nivṛttam) - nivṛtta (action that leads to disengagement from the cycle of existence) (ceased, inactive; nivṛtta (action))
- च (ca) - and
- द्विविधम् (dvividham) - of two kinds, twofold
- कर्म (karma) - action (karma), especially in the context of Vedic rituals or moral deeds (action, deed, work; karma (principle of cause and effect))
- वैदिकम् (vaidikam) - Vedic, relating to the Vedas
Words meanings and morphology
जामिनिः (jāminiḥ) - Jaimini (a sage)
(proper noun)
Nominative, masculine, singular of jāmini
jāmini - Jaimini (name of a sage)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Root: vac (class 2)
सम्यक् (samyak) - properly, correctly, well
(indeclinable)
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etas
etas - this
मम (mama) - my, to me
(pronoun)
Genitive, singular of asmad
asmad - I, we
आख्यातम् (ākhyātam) - explained, told, narrated
(adjective)
Nominative, neuter, singular of ākhyāta
ākhyāta - explained, told
Past Passive Participle
Derived from root khyā with prefix ā (to tell, explain)
Prefix: ā
Root: khyā (class 2)
भवद्भिः (bhavadbhiḥ) - by you (plural, respectful)
(pronoun)
Instrumental, masculine, plural of bhavat
bhavat - you (respectful)
द्विजसत्तमाः (dvijasattamāḥ) - O best among brāhmaṇas (O best among the twice-born)
(noun)
Vocative, masculine, plural of dvijasattama
dvijasattama - best among the twice-born
Compound type : tatpuruṣa (dvija+sattama)
- dvija – twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth
noun (masculine) - sattama – best, most excellent
adjective (masculine)
Superlative of sat ('good')
प्रवृत्तम् (pravṛttam) - pravṛtta (action that leads to further engagement in the cycle of existence) (engaged, active; pravṛtta (action))
(adjective)
Nominative, neuter, singular of pravṛtta
pravṛtta - engaged, active, set in motion
Past Passive Participle
Derived from root vṛt with prefix pra (to turn forth, engage)
Prefix: pra
Root: vṛt (class 1)
च (ca) - and
(indeclinable)
निवृत्तम् (nivṛttam) - nivṛtta (action that leads to disengagement from the cycle of existence) (ceased, inactive; nivṛtta (action))
(adjective)
Nominative, neuter, singular of nivṛtta
nivṛtta - ceased, inactive, turned back
Past Passive Participle
Derived from root vṛt with prefix ni (to turn back, cease)
Prefix: ni
Root: vṛt (class 1)
च (ca) - and
(indeclinable)
द्विविधम् (dvividham) - of two kinds, twofold
(adjective)
Nominative, neuter, singular of dvividha
dvividha - of two kinds, twofold
Compound type : bahuvrīhi (dvi+vidha)
- dvi – two
numeral - vidha – kind, sort, manner
noun (masculine)
कर्म (karma) - action (karma), especially in the context of Vedic rituals or moral deeds (action, deed, work; karma (principle of cause and effect))
(noun)
Nominative, neuter, singular of karman
karman - action, deed, work, ritual action, karma
Root: kṛ (class 8)
वैदिकम् (vaidikam) - Vedic, relating to the Vedas
(adjective)
Nominative, neuter, singular of vaidika
vaidika - Vedic, related to the Vedas
Derived from Veda