मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-45, verse-48
वैकारिकादहङ्कारात् सत्त्वोद्रिक्तात्तु सात्त्विकात् ।
वैकारिकः स सर्गस्तु युगपत् सम्प्रवर्तते ॥४८॥
वैकारिकः स सर्गस्तु युगपत् सम्प्रवर्तते ॥४८॥
48. vaikārikādahaṅkārāt sattvodriktāttu sāttvikāt .
vaikārikaḥ sa sargastu yugapat sampravartate.
vaikārikaḥ sa sargastu yugapat sampravartate.
48.
vaikārikāt ahaṅkārāt sattvodriktāt tu sāttvikāt
vaikārikaḥ sa sargaḥ tu yugapat sampravartate
vaikārikaḥ sa sargaḥ tu yugapat sampravartate
48.
From the ego (ahaṅkāra), which is a transformation (vaikārika) and predominantly of the quality of goodness (sattva), and is therefore sāttvika, this transformed creation (sarga) simultaneously comes into being.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वैकारिकात् (vaikārikāt) - from that which is a transformation (referring to ahaṅkāra) (from the transformed, from the modified)
- अहङ्कारात् (ahaṅkārāt) - from the ego (ahaṅkāra), a principle in Sāṃkhya philosophy (from the ego, from the sense of 'I')
- सत्त्वोद्रिक्तात् (sattvodriktāt) - from that (ahaṅkāra) which is predominated by the quality of goodness (sattva) (from that predominated by goodness, from that rich in goodness)
- तु (tu) - but, indeed, for emphasis (but, indeed, however)
- सात्त्विकात् (sāttvikāt) - from the sāttvika (ego) (from the sāttvika one, from that related to sattva)
- वैकारिकः (vaikārikaḥ) - this transformed (creation) (the transformed, the modified)
- स (sa) - this, that (referring to the creation) (that, he, it)
- सर्गः (sargaḥ) - creation, the act of creating (creation, emission, discharge)
- तु (tu) - indeed, for emphasis (but, indeed, however)
- युगपत् (yugapat) - simultaneously (simultaneously, at the same time)
- सम्प्रवर्तते (sampravartate) - comes into being (arises, proceeds, comes into being)
Words meanings and morphology
वैकारिकात् (vaikārikāt) - from that which is a transformation (referring to ahaṅkāra) (from the transformed, from the modified)
(adjective)
Ablative, masculine, singular of vaikārika
vaikārika - pertaining to vikṛti (transformation), derived from modification, transformed
derived from vikāra (transformation) + ika suffix
Note: Modifies ahaṅkārāt
अहङ्कारात् (ahaṅkārāt) - from the ego (ahaṅkāra), a principle in Sāṃkhya philosophy (from the ego, from the sense of 'I')
(noun)
Ablative, masculine, singular of ahaṅkāra
ahaṅkāra - ego, egoism, the principle of individuation
compound of aham (I) + kāra (maker)
Compound type : tatpurusha (aham+kāra)
- aham – I, self
pronoun - kāra – maker, doing, causing
noun (masculine)
from root kṛ (to do) + a suffix
Root: kṛ (class 8)
सत्त्वोद्रिक्तात् (sattvodriktāt) - from that (ahaṅkāra) which is predominated by the quality of goodness (sattva) (from that predominated by goodness, from that rich in goodness)
(adjective)
Ablative, masculine, singular of sattvodrikta
sattvodrikta - predominated by sattva, rich in sattva, where sattva is abundant
Past Passive Participle
compound of sattva + udrikta (from ut + ric + kta)
Compound type : tatpurusha (sattva+udrikta)
- sattva – goodness, reality, existence, essence, one of the three guṇas
noun (neuter)
Root: as (class 2) - udrikta – abundant, exceeding, prominent, predominated
adjective (masculine/neuter)
Past Passive Participle
from ud (up) + ric (to pour, to abandon) + kta suffix
Prefix: ud
Root: ric (class 7)
Note: Modifies ahaṅkārāt
तु (tu) - but, indeed, for emphasis (but, indeed, however)
(indeclinable)
सात्त्विकात् (sāttvikāt) - from the sāttvika (ego) (from the sāttvika one, from that related to sattva)
(adjective)
Ablative, masculine, singular of sāttvika
sāttvika - pertaining to sattva, endowed with sattva, good, pure
derived from sattva + ika suffix
Note: Modifies ahaṅkārāt
वैकारिकः (vaikārikaḥ) - this transformed (creation) (the transformed, the modified)
(adjective)
Nominative, masculine, singular of vaikārika
vaikārika - pertaining to vikṛti (transformation), derived from modification, transformed
derived from vikāra (transformation) + ika suffix
Note: Modifies sargaḥ
स (sa) - this, that (referring to the creation) (that, he, it)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
सर्गः (sargaḥ) - creation, the act of creating (creation, emission, discharge)
(noun)
Nominative, masculine, singular of sarga
sarga - creation, discharge, emission, letting loose
from root sṛj (to emit, create) + a suffix
Root: sṛj (class 6)
तु (tu) - indeed, for emphasis (but, indeed, however)
(indeclinable)
युगपत् (yugapat) - simultaneously (simultaneously, at the same time)
(indeclinable)
सम्प्रवर्तते (sampravartate) - comes into being (arises, proceeds, comes into being)
(verb)
3rd person , singular, middle, present (laṭ) of pravṛt
present
root vṛt with upasargas sam and pra
Prefixes: sam+pra
Root: vṛt (class 1)