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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-22, verse-19

म्रियमाणेन तेनेदं दत्तं मे कण्ठभूषणम् ।
प्रापितश्चाग्निसंयोगं स वने शूद्रतापसैः ॥१९॥
19. mriyamāṇena tenedaṃ dattaṃ me kaṇṭhabhūṣaṇam .
prāpitaścāgnisaṃyogaṃ sa vane śūdratāpasaiḥ.
19. mriyamāṇena tena idam dattam me kaṇṭhabhūṣaṇam
prāpitaḥ ca agnisaṃyogam sa vane śūdratāpasaiḥ
19. By that dying one, this neck ornament was given to me. And he was cremated in the forest by the śūdra ascetics.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • म्रियमाणेन (mriyamāṇena) - by the dying one, by the one who is dying
  • तेन (tena) - by him, by that (person/thing)
  • इदम् (idam) - this, this (thing)
  • दत्तम् (dattam) - given, bestowed, presented
  • मे (me) - to me, for me
  • कण्ठभूषणम् (kaṇṭhabhūṣaṇam) - neck ornament, necklace
  • प्रापितः (prāpitaḥ) - cremated (by making one reach fire) (made to attain, caused to reach, conveyed)
  • (ca) - and, also, moreover
  • अग्निसंयोगम् (agnisaṁyogam) - union with fire, contact with fire, cremation
  • (sa) - he, that (person)
  • वने (vane) - in the forest, in a grove
  • शूद्रतापसैः (śūdratāpasaiḥ) - by śūdra ascetics, by ascetics who are śūdras

Words meanings and morphology

म्रियमाणेन (mriyamāṇena) - by the dying one, by the one who is dying
(participle)
Instrumental, masculine, singular of mriyamāṇa
mriyamāṇa - dying, mortal, one who is dying
Present Middle Participle
Derived from root `mṛ` (to die) with `śānac` suffix.
Root: mṛ (class 6)
तेन (tena) - by him, by that (person/thing)
(pronoun)
Instrumental, masculine, singular of tad
tad - that, he, she, it
इदम् (idam) - this, this (thing)
(pronoun)
Nominative, neuter, singular of idam
idam - this, here
Note: Refers to `kaṇṭhabhūṣaṇam`.
दत्तम् (dattam) - given, bestowed, presented
(participle)
Nominative, neuter, singular of datta
datta - given, presented, bestowed
Past Passive Participle
Derived from root `dā` (to give) with `kta` suffix.
Root: dā (class 3)
मे (me) - to me, for me
(pronoun)
singular of asmad
asmad - I, me
Note: Enclitic form.
कण्ठभूषणम् (kaṇṭhabhūṣaṇam) - neck ornament, necklace
(noun)
Nominative, neuter, singular of kaṇṭhabhūṣaṇa
kaṇṭhabhūṣaṇa - neck ornament, necklace
प्रापितः (prāpitaḥ) - cremated (by making one reach fire) (made to attain, caused to reach, conveyed)
(participle)
Nominative, masculine, singular of prāpita
prāpita - made to reach, caused to attain, conveyed
Causative Past Passive Participle
Derived from root `āp` (to obtain) with prefix `pra` and causative `ṇic` suffix, then `kta`.
Prefix: pra
Root: āp (class 5)
Note: Refers to `sa` (he).
(ca) - and, also, moreover
(indeclinable)
अग्निसंयोगम् (agnisaṁyogam) - union with fire, contact with fire, cremation
(noun)
Accusative, masculine, singular of agnisaṃyoga
agnisaṁyoga - union with fire, contact with fire, cremation
Note: Object of `prāpitaḥ`.
(sa) - he, that (person)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to the person who was dying.
वने (vane) - in the forest, in a grove
(noun)
Locative, neuter, singular of vana
vana - forest, wood, grove
शूद्रतापसैः (śūdratāpasaiḥ) - by śūdra ascetics, by ascetics who are śūdras
(noun)
Instrumental, masculine, plural of śūdratāpasa
śūdratāpasa - śūdra ascetic