मार्कण्डेय-पुराणम् mārkaṇḍeya-purāṇam - chapter-22, verse-14

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तवादेशान्महाभाग यावदागमनं तव ।
न तेऽत्र कश्चिदाबाधां करिष्यति मयि स्थिते ।
विश्रब्धश्चात्वरन् ब्रह्मन् कुरुष्व त्वं मनोगतम् ॥१४॥

14. tavādeśānmahābhāga yāvadāgamanaṃ tava .
na te'tra kaścidābādhāṃ kariṣyati mayi sthite .
viśrabdhaścātvaran brahman kuruṣva tvaṃ manogatam.

14. tava ādeśāt mahābhāga yāvat āgamanam
tava na te atra kaścit ābādhām
kariṣyati mayi sthite viśrabdhaḥ ca
atvaran brahman kuruṣva tvam manogatam

14. O illustrious one (mahābhāga), by your command (until your return), no one here will cause you any harm while I am present. Therefore, O Brahmin (brahman), confidently and without haste, accomplish what is in your mind.

Words meanings summery:

(Scroll down for elaborated words morphology)

तव (tava) - your, of you

आदेशात् (ādeśāt) - from the command, by the order

महाभाग (mahābhāga) - O illustrious one, O greatly fortunate one

यावत् (yāvat) - "until" when combined with the following words. (as long as, until, as much as)

आगमनम् (āgamanam) - coming, arrival

तव (tava) - your, of you

न (na) - not, no

ते (te) - to you, for you

अत्र (atra) - here, in this place

कश्चित् (kaścit) - someone, anyone

आबाधाम् (ābādhām) - harm, obstruction, trouble

करिष्यति (kariṣyati) - will do, will make, will cause

मयि (mayi) - in me, on me, while I am

स्थिते (sthite) - while I am present, part of locative absolute construction. (being, standing, present)

विश्रब्धः (viśrabdhaḥ) - confident, trusting, fearless

च (ca) - and, also

अत्वरन् (atvaran) - not hurrying, unhastily

ब्रह्मन् (brahman) - O Brahmin, O learned one

कुरुष्व (kuruṣva) - do, perform, accomplish

त्वम् (tvam) - you

मनोगतम् (manogatam) - what is in the mind, desired, intended

Words meanings and morphology

तव (tava) - your, of you

(pronoun)

Genitive, singular of tvad

tvad - you

आदेशात् (ādeśāt) - from the command, by the order

(noun)

Ablative, masculine, singular of ādeśa

ādeśa - command, order, instruction

Derived from ā- √diś (to point out, to direct)

Prefix: ā

Root: diś (class 6)

महाभाग (mahābhāga) - O illustrious one, O greatly fortunate one

(adjective)

Vocative, masculine, singular of mahābhāga

mahābhāga - greatly fortunate, illustrious, noble

Compound type : bahuvrihi (mahā+bhāga)

mahā – great, large, mighty
adjective
bhāga – share, portion, fortune
noun (masculine)
Derived from √bhaj (to divide, to share)
Root: bhaj (class 1)

Note: Used here as an address.

यावत् (yāvat) - "until" when combined with the following words. (as long as, until, as much as)

(indeclinable)

Note: Functions as a conjunction here.

आगमनम् (āgamanam) - coming, arrival

(noun)

neuter, singular of āgamana

āgamana - coming, arrival, approach

Derived from ā-√gam (to come)

Prefix: ā

Root: gam (class 1)

Note: Functions here as part of the temporal clause "until your arrival."

तव (tava) - your, of you

(pronoun)

Genitive, singular of tvad

tvad - you

न (na) - not, no

(indeclinable)

Note: Negating particle.

ते (te) - to you, for you

(pronoun)

Dative, singular of tvad

tvad - you

Note: Enclitic form of the dative singular of `tvad`.

अत्र (atra) - here, in this place

(indeclinable)

Note: Adverb of place.

कश्चित् (kaścit) - someone, anyone

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, anyone, a certain

Formed from kim + cit

Note: Indefinite pronoun.

आबाधाम् (ābādhām) - harm, obstruction, trouble

(noun)

Accusative, feminine, singular of ābādhā

ābādhā - obstruction, impediment, distress, harm

Derived from ā-√badh (to oppress, to torment)

Prefix: ā

Root: badh (class 1)

Note: Object of `kariṣyati`.

करिष्यति (kariṣyati) - will do, will make, will cause

(verb)

3rd person , singular, active, future (lṛṭ) of kṛ

Root: kṛ (class 8)

मयि (mayi) - in me, on me, while I am

(pronoun)

Locative, singular of asmad

asmad - I, me

स्थिते (sthite) - while I am present, part of locative absolute construction. (being, standing, present)

(adjective)

Locative, masculine, singular of sthita

sthita - standing, situated, existing, remaining

Past Passive Participle

Derived from √sthā (to stand)

Root: sthā (class 1)

Note: Used in a locative absolute construction `mayi sthite` (while I am standing/present).

विश्रब्धः (viśrabdhaḥ) - confident, trusting, fearless

(adjective)

Nominative, masculine, singular of viśrabdha

viśrabdha - trusted, confident, fearless, intimate

Past Passive Participle

Derived from vi-√śrambh (to trust)

Prefix: vi

Root: śrambh (class 1)

Note: Qualifies `tvam`.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

अत्वरन् (atvaran) - not hurrying, unhastily

(adjective)

Nominative, masculine, singular of atvarat

atvarat - not hurrying, unhastily

Present Active Participle (negative)

Derived from a- (negative prefix) + √tvar (to hurry)

Compound type : nañ-tatpuruṣa (a+tvarat)

a – not, un-
indeclinable
tvarat – hurrying, hastening
adjective (masculine)
Present Active Participle
Derived from √tvar (to hurry)
Root: tvar (class 1)

Note: Qualifies `tvam`.

ब्रह्मन् (brahman) - O Brahmin, O learned one

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin (member of the priestly class), one who knows brahman

Note: Address.

कुरुष्व (kuruṣva) - do, perform, accomplish

(verb)

2nd person , singular, middle, imperative (loṭ) of kṛ

Root: kṛ (class 8)

Note: The middle voice often implies "for oneself" or "with regard to oneself".

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

Note: Subject of `kuruṣva`.

मनोगतम् (manogatam) - what is in the mind, desired, intended

(adjective)

Accusative, neuter, singular of manogata

manogata - gone to the mind, existing in the mind, desired, intended

Compound type : tatpuruṣa (manas+gata)

manas – mind, intellect, thought
noun (neuter)
gata – gone, reached, existing in
adjective (masculine)
Past Passive Participle
Derived from √gam (to go)
Root: gam (class 1)

Note: Functions as the object of `kuruṣva`.