मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-22, verse-12
अभिष्टूय त्वरायुक्तः समभ्येमीति वादिनम् ।
तं प्रणम्य ततः प्रादात् स तस्मै कण्ठभूषणम् ॥१२॥
तं प्रणम्य ततः प्रादात् स तस्मै कण्ठभूषणम् ॥१२॥
12. abhiṣṭūya tvarāyuktaḥ samabhyemīti vādinam .
taṃ praṇamya tataḥ prādāt sa tasmai kaṇṭhabhūṣaṇam.
taṃ praṇamya tataḥ prādāt sa tasmai kaṇṭhabhūṣaṇam.
12.
abhiṣṭūya tvarāyuktaḥ samabhyemi iti vādinam tam
praṇamya tataḥ prādāt sa tasmai kaṇṭhabhūṣaṇam
praṇamya tataḥ prādāt sa tasmai kaṇṭhabhūṣaṇam
12.
Having praised [Varuna] and being swift, he (the ascetic) said, 'I shall come back.' Then, having bowed to that speaker (the ascetic), he (the hero) gave him the neck-ornament.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अभिष्टूय (abhiṣṭūya) - having praised, having extolled
- त्वरायुक्तः (tvarāyuktaḥ) - endowed with haste, swift, quick
- समभ्येमि (samabhyemi) - I shall approach, I shall come back
- इति (iti) - marks the end of a quotation (thus, so)
- वादिनम् (vādinam) - to the ascetic who made the request and now promises to return (to the speaker, to the one who says)
- तम् (tam) - referring to the speaker (the ascetic) (him, that (masculine))
- प्रणम्य (praṇamya) - having bowed, having saluted
- ततः (tataḥ) - then, thence, therefore
- प्रादात् (prādāt) - he gave, he offered
- स (sa) - referring to the hero (he, that (masculine))
- तस्मै (tasmai) - referring to the ascetic (to him, to that (masculine))
- कण्ठभूषणम् (kaṇṭhabhūṣaṇam) - neck-ornament, necklace
Words meanings and morphology
अभिष्टूय (abhiṣṭūya) - having praised, having extolled
(indeclinable)
absolutive / gerund
From root ṣṭu (to praise) with upasarga abhi, using the -ya suffix for absolutives (before a verb with prefix)
Prefix: abhi
Root: ṣṭu (class 2)
त्वरायुक्तः (tvarāyuktaḥ) - endowed with haste, swift, quick
(adjective)
Nominative, masculine, singular of tvarāyukta
tvarāyukta - endowed with haste, swift, quick
Compound type : tatpurusha (tvarā+yukta)
- tvarā – haste, speed, quickness
noun (feminine)
Root: tvar (class 1) - yukta – joined, connected, endowed with, engaged in
adjective
Past Passive Participle
From root yuj (to join)
Root: yuj (class 7)
समभ्येमि (samabhyemi) - I shall approach, I shall come back
(verb)
1st person , singular, active, present indicative (laṭ) of samabhyemi
present indicative
Root i with upasargas sam and abhi, present indicative, 1st person singular
Prefixes: sam+abhi
Root: i (class 2)
Note: Often used with a future sense in specific contexts.
इति (iti) - marks the end of a quotation (thus, so)
(indeclinable)
वादिनम् (vādinam) - to the ascetic who made the request and now promises to return (to the speaker, to the one who says)
(noun)
Accusative, masculine, singular of vādin
vādin - speaker, one who says, advocate, plaintiff
present active participle (substantivized)
Derived from root vad (to speak) with suffix -in
Root: vad (class 1)
तम् (tam) - referring to the speaker (the ascetic) (him, that (masculine))
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
प्रणम्य (praṇamya) - having bowed, having saluted
(indeclinable)
absolutive / gerund
From root nam (to bow) with upasarga pra, using the -ya suffix for absolutives (before a verb with prefix)
Prefix: pra
Root: nam (class 1)
ततः (tataḥ) - then, thence, therefore
(indeclinable)
प्रादात् (prādāt) - he gave, he offered
(verb)
3rd person , singular, active, aorist (luṅ) of prādāt
aorist
Root dā with upasarga pra, aorist tense, 3rd person singular
Prefix: pra
Root: dā (class 3)
स (sa) - referring to the hero (he, that (masculine))
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
तस्मै (tasmai) - referring to the ascetic (to him, to that (masculine))
(pronoun)
Dative, masculine, singular of tad
tad - that, he, she, it
कण्ठभूषणम् (kaṇṭhabhūṣaṇam) - neck-ornament, necklace
(noun)
Accusative, neuter, singular of kaṇṭhabhūṣaṇa
kaṇṭhabhūṣaṇa - neck-ornament, necklace
Compound type : tatpurusha (kaṇṭha+bhūṣaṇa)
- kaṇṭha – neck, throat
noun (masculine) - bhūṣaṇa – ornament, decoration
noun (neuter)
Root: bhūṣ (class 10)