महाभारतः mahābhārataḥ - book-9, chapter-24, verse-46

परिक्षीणायुधान्दृष्ट्वा तानहं परिवारितान् ।
राजन्बलेन द्व्यङ्गेन त्यक्त्वा जीवितमात्मनः ॥४६॥

46. parikṣīṇāyudhāndṛṣṭvā tānahaṁ parivāritān ,
rājanbalena dvyaṅgena tyaktvā jīvitamātmanaḥ.

46. parikṣīṇāyudhān dṛṣṭvā tān ahaṃ parivāritān
rājan balena dvyaṅgena tyaktvā jīvitam ātmanaḥ

46. rājan ahaṃ parikṣīṇāyudhān balena dvyaṅgena
parivāritān ātmanaḥ jīvitam tyaktvā tān dṛṣṭvā

46. O King, I, seeing them (my warriors) with exhausted weapons, surrounded by a two-fold army, and having given up their own lives (ātman)... (the statement is incomplete and continues in the next verse).

Words meanings summery:

• परिक्षीणायुधान् (parikṣīṇāyudhān) - whose weapons were exhausted, with depleted weapons

• दृष्ट्वा (dṛṣṭvā) - having seen, perceiving

• तान् (tān) - those (Kaurava) warriors (them)

• अहं (ahaṁ) - Sanjaya (the narrator) (I)

• परिवारितान् (parivāritān) - surrounded, encompassed

• राजन् (rājan) - O Dhṛtarāṣṭra (O King)

• बलेन (balena) - by the enemy army (by the army, by force)

• द्व्यङ्गेन (dvyaṅgena) - referring to a combined or overwhelming force, historically often chariot/elephant, or cavalry/infantry (by a two-fold (army), by an army of two divisions)

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• जीवितम् (jīvitam) - life

• आत्मनः (ātmanaḥ) - their own life (referring to the warriors) (of oneself, of the self, one's own)

Words meanings and morphology

परिक्षीणायुधान् (parikṣīṇāyudhān) - whose weapons were exhausted, with depleted weapons

(adjective)

Accusative, masculine, plural of parikṣīṇāyudha

parikṣīṇāyudha - whose weapons are exhausted or diminished

Compound type : bahuvrihi (parikṣīṇa+āyudha)

• parikṣīṇa – exhausted, diminished, decayed
  adjective
  Past Passive Participle
  Derived from root kṣi with prefix pari.
  Prefix: pari
  Root: kṣi (class 5)
• āyudha – weapon, implement
  noun (neuter)

दृष्ट्वा (dṛṣṭvā) - having seen, perceiving

(indeclinable)

absolutive

Derived as an absolutive (gerund) using suffix -tvā.

Root: dṛś (class 1)

तान् (tān) - those (Kaurava) warriors (them)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

अहं (ahaṁ) - Sanjaya (the narrator) (I)

(pronoun)

Nominative, singular of aham

aham - I (first person singular pronoun)

परिवारितान् (parivāritān) - surrounded, encompassed

(adjective)

Accusative, masculine, plural of pari-vārita

pari-vārita - surrounded, encompassed, covered

Past Passive Participle

Derived from root vṛ with prefix pari.

Prefix: pari

Root: vṛ (class 5)

राजन् (rājan) - O Dhṛtarāṣṭra (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

बलेन (balena) - by the enemy army (by the army, by force)

(noun)

Instrumental, neuter, singular of bala

bala - strength, power, force, army, troops

द्व्यङ्गेन (dvyaṅgena) - referring to a combined or overwhelming force, historically often chariot/elephant, or cavalry/infantry (by a two-fold (army), by an army of two divisions)

(adjective)

Instrumental, neuter, singular of dvyaṅga

dvyaṅga - having two limbs/parts/divisions

Compound type : dvigu (dvi+aṅga)

• dvi – two
  numeral
• aṅga – limb, part, division
  noun (neuter)

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

absolutive

Derived as an absolutive (gerund) using suffix -tvā.

Root: tyaj (class 1)

जीवितम् (jīvitam) - life

(noun)

Accusative, neuter, singular of jīvita

jīvita - life, living, means of livelihood

Past Passive Participle

Derived from root jīv; used here as a noun.

Root: jīv (class 1)

आत्मनः (ātmanaḥ) - their own life (referring to the warriors) (of oneself, of the self, one's own)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, essence