महाभारतः mahābhārataḥ - book-9, chapter-24, verse-10

तानपास्य गताः केचित्पुनरेव युयुत्सवः ।
कुर्वन्तस्तव पुत्रस्य शासनं युद्धदुर्मदाः ॥१०॥

10. tānapāsya gatāḥ kecitpunareva yuyutsavaḥ ,
kurvantastava putrasya śāsanaṁ yuddhadurmadāḥ.

10. tān apāsya gatāḥ kecit punar eva yuyutsavaḥ
kurvantaḥ tava putrasya śāsanam yuddhadurmadāḥ

10. yuddhadurmadāḥ yuyutsavaḥ kecit tān apāsya tava
putrasya śāsanam kurvantaḥ punar eva gatāḥ

10. Some of those who were fiercely eager for battle, abandoned those [wounded] and went back, carrying out your son's command.

Words meanings summery:

• तान् (tān) - those wounded warriors (those (masculine accusative plural))

• अपास्य (apāsya) - having abandoned, having thrown aside

• गताः (gatāḥ) - gone, returned

• केचित् (kecit) - some

• पुनर् (punar) - again, anew, back

• एव (eva) - indeed, just, only, certainly

• युयुत्सवः (yuyutsavaḥ) - eager for battle, desirous to fight

• कुर्वन्तः (kurvantaḥ) - doing, performing, carrying out

• तव (tava) - of Dhritarashtra (the speaker's implied addressee) (your, of you)

• पुत्रस्य (putrasya) - of Duryodhana (of the son)

• शासनम् (śāsanam) - command, order, rule

• युद्धदुर्मदाः (yuddhadurmadāḥ) - fiercely arrogant in battle, maddened by battle

Words meanings and morphology

तान् (tān) - those wounded warriors (those (masculine accusative plural))

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Object of apāsya.

अपास्य (apāsya) - having abandoned, having thrown aside

(indeclinable)

absolutive

from prefix apa + root as (to throw) + absolutive suffix ya

Prefix: apa

Root: as (class 4)

गताः (gatāḥ) - gone, returned

(adjective)

Nominative, masculine, plural of gata

gata - gone, gone to, moved

Past Passive Participle

from root gam (to go)

Root: gam (class 1)

Note: Agrees with kecit.

केचित् (kecit) - some

(pronoun)

Nominative, masculine, plural of ka

ka - who, what, which (often used with cit for indefiniteness)

Note: Subject of the sentence.

पुनर् (punar) - again, anew, back

(indeclinable)

Note: Modifies gatāḥ.

एव (eva) - indeed, just, only, certainly

(indeclinable)

an emphatic particle

युयुत्सवः (yuyutsavaḥ) - eager for battle, desirous to fight

(adjective)

Nominative, masculine, plural of yuyutsu

yuyutsu - desirous of fighting, eager for battle

desiderative adjective

from desiderative of root yudh (to fight)

Root: yudh (class 4)

कुर्वन्तः (kurvantaḥ) - doing, performing, carrying out

(adjective)

Nominative, masculine, plural of kurvat

kurvat - doing, making, performing

Present Active Participle

from root kṛ (to do, make)

Root: kṛ (class 8)

Note: Modifies the subject kecit.

तव (tava) - of Dhritarashtra (the speaker's implied addressee) (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

genitive singular form

पुत्रस्य (putrasya) - of Duryodhana (of the son)

(noun)

Genitive, masculine, singular of putra

putra - son, child

Note: Qualifies śāsanam.

शासनम् (śāsanam) - command, order, rule

(noun)

Accusative, neuter, singular of śāsana

śāsana - command, order, rule, instruction

from root śās (to command, instruct)

Root: śās (class 2)

युद्धदुर्मदाः (yuddhadurmadāḥ) - fiercely arrogant in battle, maddened by battle

(adjective)

Nominative, masculine, plural of yuddhadurmada

yuddhadurmada - mad or arrogant in battle, fiercely brave

Compound type : tatpurusha (yuddha+durmada)

• yuddha – battle, war, fight
  noun (neuter)
  from root yudh (to fight)
  Root: yudh (class 4)
• durmada – arrogant, haughty, maddened, wild
  adjective (masculine)
  from dur (bad, difficult) + mada (intoxication, arrogance)
  Root: mad (class 4)

Note: Agrees with kecit.