महाभारतः mahābhārataḥ - book-9, chapter-24, verse-13

सज्जयित्वा रथान्केचिद्यथामुख्यं विशां पते ।
आप्लुत्य पाण्डवानीकं पुनर्युद्धमरोचयन् ॥१३॥

13. sajjayitvā rathānkecidyathāmukhyaṁ viśāṁ pate ,
āplutya pāṇḍavānīkaṁ punaryuddhamarocayan.

13. sajjayitvā rathān kecit yathāmukhyam viśām pate
āplutya pāṇḍavānīkam punar yuddham arocayan

13. viśām pate केचित् rathān यथामुख्यम् सज्जयित्वा
पाण्डवानीकम् आप्लुत्य पुनर युद्धम् अरोचयन्

13. O lord of the people, some, having prepared their chariots according to rank, plunged into the Pandava army and again desired battle.

Words meanings summery:

• सज्जयित्वा (sajjayitvā) - having prepared (their chariots) (having prepared; having equipped; having arranged)

• रथान् (rathān) - chariots

• केचित् (kecit) - some (warriors) (some; certain ones)

• यथामुख्यम् (yathāmukhyam) - according to rank (according to chiefness/prominence; according to importance/rank)

• विशाम् (viśām) - of the people (used in address 'O lord of the people') (of the people; of the subjects)

• पते (pate) - O lord (part of the address 'O lord of the people') (O lord; O master; O protector)

• आप्लुत्य (āplutya) - having plunged into (the Pandava army), i.e., having attacked (having plunged into; having attacked; having bathed)

• पाण्डवानीकम् (pāṇḍavānīkam) - the Pandava army (the Pandava army; the host of the Pandavas)

• पुनर् (punar) - again (again; back; moreover)

• युद्धम् (yuddham) - battle (battle; fight; war)

• अरोचयन् (arocayan) - they desired (battle) (they desired; they liked; they delighted in)

Words meanings and morphology

सज्जयित्वा (sajjayitvā) - having prepared (their chariots) (having prepared; having equipped; having arranged)

(indeclinable)

Absolutive/Gerund (Causative)

Derived from the causative of root saj (to prepare, adorn) with suffix -tvā

Root: saj (class 1)

रथान् (rathān) - chariots

(noun)

Accusative, masculine, plural of ratha

ratha - chariot; car; vehicle

केचित् (kecit) - some (warriors) (some; certain ones)

(pronoun)

Nominative, masculine, plural of kim-cid

kim-cid - someone, something; some, certain

Compound of kim (what, who) and cid (an indefinite particle)

Compound type : avyayībhāva (kim+cid)

• kim – what, who; which
  pronoun (neuter)
• cid – an indefinite particle, used to make pronouns/adjectives indefinite (some, certain)
  indeclinable

यथामुख्यम् (yathāmukhyam) - according to rank (according to chiefness/prominence; according to importance/rank)

(indeclinable)

Compound type : avyayībhāva (yathā+mukhya)

• yathā – as, like, according to
  indeclinable
• mukhya – chief, principal, foremost; prominent
  adjective (masculine)

विशाम् (viśām) - of the people (used in address 'O lord of the people') (of the people; of the subjects)

(noun)

Genitive, feminine, plural of viś

viś - people, subjects, mankind; settlement, community

पते (pate) - O lord (part of the address 'O lord of the people') (O lord; O master; O protector)

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband; owner, protector

आप्लुत्य (āplutya) - having plunged into (the Pandava army), i.e., having attacked (having plunged into; having attacked; having bathed)

(indeclinable)

Absolutive/Gerund

Derived from root plu (to float, swim, leap) with upasarga ā, and suffix -ya

Prefix: ā

Root: plu (class 1)

पाण्डवानीकम् (pāṇḍavānīkam) - the Pandava army (the Pandava army; the host of the Pandavas)

(noun)

Accusative, neuter, singular of pāṇḍavānīka

pāṇḍavānīka - army of the Pandavas

Compound type : ṣaṣṭhī-tatpuruṣa (pāṇḍava+anīka)

• pāṇḍava – descendant of Pandu; belonging to the Pandavas
  proper noun (masculine)
  Derived from Pāṇḍu
• anīka – army, host; array; face
  noun (neuter)

पुनर् (punar) - again (again; back; moreover)

(indeclinable)

युद्धम् (yuddham) - battle (battle; fight; war)

(noun)

Accusative, neuter, singular of yuddha

yuddha - battle, fight, war; combat

Past Passive Participle (used as noun)

Derived from root yudh (to fight)

Root: yudh (class 4)

अरोचयन् (arocayan) - they desired (battle) (they desired; they liked; they delighted in)

(verb)

3rd person , plural, active, past imperfect (laṅ) of ruc

Imperfect tense, 3rd person plural, active voice

Root ruc, 1st class (bhvādi), parasmaipada, used in a causative or similar sense 'to make shine' or 'to cause to like'

Root: ruc (class 1)