महाभारतः mahābhārataḥ - book-7, chapter-97, verse-11

संजय उवाच ।
तव दुर्मन्त्रिते राजन्दुर्योधनकृतेन च ।
शृणुष्वावहितो भूत्वा यत्ते वक्ष्यामि भारत ॥११॥

11. saṁjaya uvāca ,
tava durmantrite rājanduryodhanakṛtena ca ,
śṛṇuṣvāvahito bhūtvā yatte vakṣyāmi bhārata.

11. sañjaya uvāca tava durmantrite rājan duryodhanakṛtena
ca śṛṇuṣva avahitaḥ bhūtvā yat te vakṣyāmi bhārata

11. sañjaya uvāca rājan bhārata tava durmantrite ca
duryodhanakṛtena yat te vakṣyāmi avahitaḥ bhūtvā śṛṇuṣva

11. Sañjaya said: O King (rājan), O descendant of Bhārata (bhārata), listen attentively, for I will tell you what has resulted from your ill-advised counsel and Duryodhana's deeds.

Words meanings summery:

• सञ्जय (sañjaya) - Sañjaya (proper name)

• उवाच (uvāca) - said, spoke

• तव (tava) - your, of you

• दुर्मन्त्रिते (durmantrite) - by ill-advised counsel, by bad advice, by evil counsel

• राजन् (rājan) - Addressing Dhṛtarāṣṭra (O King)

• दुर्योधनकृतेन (duryodhanakṛtena) - by what Duryodhana has done, by the deed of Duryodhana

• च (ca) - and, also

• शृणुष्व (śṛṇuṣva) - listen (imperative), hear

• अवहितः (avahitaḥ) - attentive, concentrated, careful

• भूत्वा (bhūtvā) - having become, being

• यत् (yat) - what, which

• ते (te) - to you, for you

• वक्ष्यामि (vakṣyāmi) - I will tell, I will say

• भारत (bhārata) - Addressing Dhṛtarāṣṭra (O descendant of Bharata, O Bhārata)

Words meanings and morphology

सञ्जय (sañjaya) - Sañjaya (proper name)

(proper noun)

Nominative, masculine, singular of sañjaya

sañjaya - victorious; Sañjaya (name of Dhṛtarāṣṭra's charioteer)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

root 'vac' (2nd conj.) in perfect tense, 3rd person singular active voice. Irregular formation.

Root: vac (class 2)

तव (tava) - your, of you

(pronoun)

Genitive, singular of tvam

tvam - you

दुर्मन्त्रिते (durmantrite) - by ill-advised counsel, by bad advice, by evil counsel

(noun)

Locative, neuter, singular of durmantrita

durmantrita - badly counselled, ill-advised (as an action or decision), evil counsel

Past Passive Participle (derived from 'mantr' with 'dur')

'dur' (bad/difficult) + 'mantrita' (counselled, advised - PPP of root 'mantr' to consult)

Compound type : praadi-samāsa (dur+mantrita)

• dur – bad, evil, difficult
  indeclinable
• mantrita – counselled, advised
  adjective (neuter)
  Past Passive Participle
  From root 'mantr' (to consult, deliberate), suffix '-ta'
  Root: mantr (class 10)

Note: Contextually implies 'due to' or 'because of', functioning as an instrumental.

राजन् (rājan) - Addressing Dhṛtarāṣṭra (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

दुर्योधनकृतेन (duryodhanakṛtena) - by what Duryodhana has done, by the deed of Duryodhana

(adjective)

Instrumental, neuter, singular of duryodhanakṛta

duryodhanakṛta - done by Duryodhana, caused by Duryodhana

Compound type : tatpuruṣa (duryodhana+kṛta)

• duryodhana – Duryodhana (proper name)
  proper noun (masculine)
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root 'kṛ' (to do, make), suffix '-ta'
  Root: kṛ (class 8)

Note: Refers to an action or deed done by Duryodhana.

च (ca) - and, also

(indeclinable)

शृणुष्व (śṛṇuṣva) - listen (imperative), hear

(verb)

2nd person , singular, middle, imperative (loṭ) of śru

Imperative Middle

root 'śru' (5th conj.) in imperative tense, 2nd person singular middle voice

Root: śru (class 5)

अवहितः (avahitaḥ) - attentive, concentrated, careful

(adjective)

Nominative, masculine, singular of avahita

avahita - attentive, concentrated, careful, placed down

Past Passive Participle

From root 'dhā' (to place) with prefix 'ava', suffix '-ta'

Compound type : praadi-samāsa (ava+hita)

• ava – down, off, away
  indeclinable
• hita – placed, put, established
  adjective (masculine)
  Past Passive Participle
  From root 'dhā' (to place), suffix '-ta'
  Root: dhā (class 3)

Note: Refers to the implied subject of 'śṛṇuṣva' (you).

भूत्वा (bhūtvā) - having become, being

(indeclinable)

Absolutive/Gerund

From root 'bhū' (1st conj.), suffix '-tvā'

Root: bhū (class 1)

Note: It's an absolutive, not a verb in a finite tense.

यत् (yat) - what, which

(pronoun)

neuter, singular of yad

yad - which, what, that

Note: Acts as the object of 'vakṣyāmi'.

ते (te) - to you, for you

(pronoun)

singular of tvam

tvam - you

Note: Dative case 'to you'.

वक्ष्यामि (vakṣyāmi) - I will tell, I will say

(verb)

1st person , singular, active, future (lṛṭ) of vac

Future Active

root 'vac' (2nd conj.) in future tense, 1st person singular active voice. Irregular formation ('vakṣya' stem).

Root: vac (class 2)

भारत (bhārata) - Addressing Dhṛtarāṣṭra (O descendant of Bharata, O Bhārata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata; India

A patronymic from 'Bharata'