महाभारतः
mahābhārataḥ
-
book-7, chapter-97, verse-19
तत्राद्भुतमपश्याम शैनेयचरितं महत् ।
यदेको बहुभिः सार्धमसंभ्रान्तमयुध्यत ॥१९॥
यदेको बहुभिः सार्धमसंभ्रान्तमयुध्यत ॥१९॥
19. tatrādbhutamapaśyāma śaineyacaritaṁ mahat ,
yadeko bahubhiḥ sārdhamasaṁbhrāntamayudhyata.
yadeko bahubhiḥ sārdhamasaṁbhrāntamayudhyata.
19.
tatra adbhutam apaśyāma śaineyacaritam mahat
yat ekaḥ bahubhiḥ sārdham asaṃbhrāntam ayudhyata
yat ekaḥ bahubhiḥ sārdham asaṃbhrāntam ayudhyata
19.
tatra mahat adbhutam śaineyacaritam apaśyāma
yat ekaḥ bahubhiḥ sārdham asaṃbhrāntam ayudhyata
yat ekaḥ bahubhiḥ sārdham asaṃbhrāntam ayudhyata
19.
There, we witnessed the great and astonishing feat of Śaineya, who, all by himself, fought undaunted against many.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत्र (tatra) - in that place/situation (of battle) (there, then)
- अद्भुतम् (adbhutam) - astonishing (wonderful, amazing, astonishing)
- अपश्याम (apaśyāma) - we saw
- शैनेयचरितम् (śaineyacaritam) - the heroic deed of Satyaki (the deed/exploit of Śaineya (Satyaki))
- महत् (mahat) - great (great, mighty, large)
- यत् (yat) - that (introducing a clause) (that, which, because)
- एकः (ekaḥ) - all by himself (one, alone, single)
- बहुभिः (bahubhiḥ) - against many (enemies) (by many, with many)
- सार्धम् (sārdham) - against (in the context of fighting) (with, together with, accompanied by)
- असंभ्रान्तम् (asaṁbhrāntam) - undaunted (undaunted, unperplexed, unconfused)
- अयुध्यत (ayudhyata) - he fought
Words meanings and morphology
तत्र (tatra) - in that place/situation (of battle) (there, then)
(indeclinable)
formed from 'tad' (that) + 'tral' suffix
अद्भुतम् (adbhutam) - astonishing (wonderful, amazing, astonishing)
(adjective)
Accusative, neuter, singular of adbhuta
adbhuta - wonderful, amazing, surprising, extraordinary
Note: modifies 'caritam'
अपश्याम (apaśyāma) - we saw
(verb)
1st person , plural, active, past imperfect (laṅ) of dṛś
Imperfect Tense
Root 'dṛś', class 1, changes to 'paśya' in present/imperfect stem. Imperfect active 1st plural.
Prefix: a
Root: dṛś (class 1)
शैनेयचरितम् (śaineyacaritam) - the heroic deed of Satyaki (the deed/exploit of Śaineya (Satyaki))
(noun)
Accusative, neuter, singular of śaineyacarita
śaineyacarita - deed/exploit of Śaineya
compound of 'Śaineya' and 'carita'
Compound type : ṣaṣṭhī-tatpuruṣa (śaineya+carita)
- śaineya – descendant of Śini; Satyaki
proper noun (masculine)
patronymic from Śini - carita – deed, action, conduct, behavior
noun (neuter)
from root 'car' (to move, to act)
Root: car (class 1)
Note: object of 'apaśyāma'
महत् (mahat) - great (great, mighty, large)
(adjective)
Accusative, neuter, singular of mahat
mahat - great, large, vast, important
Present Active Participle
present active participle of 'mah' (to be great)
Root: mah (class 1)
Note: modifies 'śaineyacaritam'
यत् (yat) - that (introducing a clause) (that, which, because)
(indeclinable)
Note: conjunction
एकः (ekaḥ) - all by himself (one, alone, single)
(pronoun)
Nominative, masculine, singular of eka
eka - one, single, alone, unique
numeral/pronoun
Note: subject of 'ayudhyata'
बहुभिः (bahubhiḥ) - against many (enemies) (by many, with many)
(adjective)
Instrumental, masculine, plural of bahu
bahu - much, many, numerous
Note: used with 'sārdham'
सार्धम् (sārdham) - against (in the context of fighting) (with, together with, accompanied by)
(indeclinable)
adverbial form of 'sārdha'
असंभ्रान्तम् (asaṁbhrāntam) - undaunted (undaunted, unperplexed, unconfused)
(adjective)
Accusative, neuter, singular of asaṃbhrānta
asaṁbhrānta - undaunted, fearless, unconfused, unperplexed
Past Passive Participle
Negative prefix 'a' + 'saṃbhrānta' (from 'sam' + root 'bhram' + past participle suffix 'kta').
Compound type : nañ-tatpuruṣa (a+saṃbhrānta)
- a – not, un-
indeclinable
negative prefix - saṃbhrānta – confused, perplexed, agitated
adjective (masculine)
Past Passive Participle
from root 'bhram' (to wander, to be confused) with prefix 'sam'
Prefix: sam
Root: bhram (class 1)
Note: used adverbially, describing the manner of fighting.
अयुध्यत (ayudhyata) - he fought
(verb)
3rd person , singular, middle, past imperfect (laṅ) of yudh
Imperfect Tense
Root 'yudh', class 4, imperfect middle 3rd singular. The 'a' prefix indicates imperfect tense.
Root: yudh (class 4)