महाभारतः mahābhārataḥ - book-7, chapter-90, verse-49

जित्वा पाण्डुसुतान्युद्धे भीमसेनपुरोगमान् ।
हार्दिक्यः समरेऽतिष्ठद्विधूम इव पावकः ॥४९॥

49. jitvā pāṇḍusutānyuddhe bhīmasenapurogamān ,
hārdikyaḥ samare'tiṣṭhadvidhūma iva pāvakaḥ.

49. jitvā pāṇḍusutān yuddhe bhīmasenapurōgamān
hārdikyaḥ samare atiṣṭhat vidhūmaḥ iva pāvakaḥ

49. yuddhe bhīmasenapurōgamān pāṇḍusutān jitvā
hārdikyaḥ samare vidhūmaḥ pāvakaḥ iva atiṣṭhat

49. Having vanquished the sons of Pāṇḍu, with Bhīmasena at their forefront, in battle, Hārdikya stood firm in the conflict like a smokeless fire.

Words meanings summery:

• जित्वा (jitvā) - having vanquished (having conquered, having won)

• पाण्डुसुतान् (pāṇḍusutān) - the Pāṇḍavas (sons of Pāṇḍu, the Pāṇḍavas)

• युद्धे (yuddhe) - in battle (in battle, in combat)

• भीमसेनपुर्ओगमान् (bhīmasenapurōgamān) - with Bhīmasena at their forefront (having Bhīmasena as chief, led by Bhīmasena)

• हार्दिक्यः (hārdikyaḥ) - Hārdikya (Kṛtavarman) (Hārdikya, Kṛtavarman)

• समरे (samare) - in the conflict (in battle, in war)

• अतिष्ठत् (atiṣṭhat) - he stood firm (he stood, he remained, he was present)

• विधूमः (vidhūmaḥ) - smokeless (smokeless, free from smoke)

• इव (iva) - like (like, as, as if)

• पावकः (pāvakaḥ) - fire (fire, purifier)

Words meanings and morphology

जित्वा (jitvā) - having vanquished (having conquered, having won)

(indeclinable)

Absolutive (Gerund)

Formed from root ji (to conquer) with suffix -tvā

Root: ji (class 1)

पाण्डुसुतान् (pāṇḍusutān) - the Pāṇḍavas (sons of Pāṇḍu, the Pāṇḍavas)

(noun)

Accusative, masculine, plural of pāṇḍusuta

pāṇḍusuta - son of Pāṇḍu

Compound type : tatpuruṣa (pāṇḍu+suta)

• pāṇḍu – Pāṇḍu (name of a king)
  proper noun (masculine)
• suta – son
  noun (masculine)
  Past Passive Participle (from sū, to give birth)
  Root: sū (class 2)

युद्धे (yuddhe) - in battle (in battle, in combat)

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, fight, war

Past Passive Participle (from yudh)

Root: yudh (class 4)

भीमसेनपुर्ओगमान् (bhīmasenapurōgamān) - with Bhīmasena at their forefront (having Bhīmasena as chief, led by Bhīmasena)

(adjective)

Accusative, masculine, plural of bhīmasenapurōgama

bhīmasenapurōgama - having Bhīmasena as chief, led by Bhīmasena

Compound type : bahuvrīhi (bhīmasena+purōgama)

• bhīmasena – Bhīmasena (name of a Pāṇḍava brother)
  proper noun (masculine)
• purōgama – going before, leading, chief
  adjective (masculine)
  Derived from puras (before) + gam (to go)
  Prefix: puras
  Root: gam (class 1)

हार्दिक्यः (hārdikyaḥ) - Hārdikya (Kṛtavarman) (Hārdikya, Kṛtavarman)

(proper noun)

Nominative, masculine, singular of hārdikya

hārdikya - son of Hṛdika, Kṛtavarman

Patronymic from Hṛdika

समरे (samare) - in the conflict (in battle, in war)

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

अतिष्ठत् (atiṣṭhat) - he stood firm (he stood, he remained, he was present)

(verb)

3rd person , singular, active, imperfect (laṅ) of sthā

Imperfect 3rd Singular Active

Aorist-like form of root sthā

Root: sthā (class 1)

विधूमः (vidhūmaḥ) - smokeless (smokeless, free from smoke)

(adjective)

Nominative, masculine, singular of vidhūma

vidhūma - smokeless, free from smoke

Compound type : bahuvrīhi (vi+dhūma)

• vi – without, free from, apart
  indeclinable
• dhūma – smoke
  noun (masculine)

इव (iva) - like (like, as, as if)

(indeclinable)

Note: particle of comparison

पावकः (pāvakaḥ) - fire (fire, purifier)

(noun)

Nominative, masculine, singular of pāvaka

pāvaka - fire, purifier, pure

Derived from root pū (to purify)

Root: pū (class 1)