महाभारतः mahābhārataḥ - book-7, chapter-61, verse-50

यद्वृत्तं तात संग्रामे मन्दस्यापनयैर्भृशम् ।
लोभानुगतदुर्बुद्धेः क्रोधेन विकृतात्मनः ॥५०॥

50. yadvṛttaṁ tāta saṁgrāme mandasyāpanayairbhṛśam ,
lobhānugatadurbuddheḥ krodhena vikṛtātmanaḥ.

50. yat vṛttam tāta saṃgrāme mandasya apanayaiḥ bhṛśam
lobhānugatadurbuddheḥ krodhena vikṛtātmanaḥ

50. tāta saṃgrāme lobhānugatadurbuddheḥ krodhena
vikṛtātmanaḥ mandasya apanayaiḥ bhṛśam yat vṛttam

50. O dear one (tāta), relate to me what transpired in the battle regarding that foolish one (Duryodhana), whose wicked intellect is completely governed by greed, whose inner nature (ātman) is distorted by anger, and who committed numerous wrongdoings.

Words meanings summery:

• यत् (yat) - which, what

• वृत्तम् (vṛttam) - happened, occurred, course of events, conduct

• तात (tāta) - O dear one (addressing Sañjaya) (O dear one, father, son (address of affection))

• संग्रामे (saṁgrāme) - in the battle, in the war

• मन्दस्य (mandasya) - of Duryodhana (of the foolish, dull-witted)

• अपनयैः (apanayaiḥ) - by wrongdoings, by misconduct, by offenses

• भृशम् (bhṛśam) - greatly, exceedingly, much

• लोभानुगतदुर्बुद्धेः (lobhānugatadurbuddheḥ) - of Duryodhana, whose wicked intellect is completely governed by greed (of the one whose evil intellect is led by greed)

• क्रोधेन (krodhena) - by anger

• विकृतात्मनः (vikṛtātmanaḥ) - of Duryodhana, whose inner nature (ātman) is deformed by anger (of the one whose inner self (ātman) is distorted/changed)

Words meanings and morphology

यत् (yat) - which, what

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, who

Note: Refers to 'vṛttam'.

वृत्तम् (vṛttam) - happened, occurred, course of events, conduct

(adjective)

Nominative, neuter, singular of vṛtta

vṛtta - happened, occurred, transpired; conduct, event

Past Passive Participle

Derived from root 'vṛt' (to turn, to exist) with suffix '-ta'.

Root: vṛt (class 1)

तात (tāta) - O dear one (addressing Sañjaya) (O dear one, father, son (address of affection))

(noun)

Vocative, masculine, singular of tāta

tāta - father, son, dear one (term of endearment or respect)

संग्रामे (saṁgrāme) - in the battle, in the war

(noun)

Locative, masculine, singular of saṃgrāma

saṁgrāma - battle, war, combat

मन्दस्य (mandasya) - of Duryodhana (of the foolish, dull-witted)

(adjective)

Genitive, masculine, singular of manda

manda - dull, foolish, slow, weak

अपनयैः (apanayaiḥ) - by wrongdoings, by misconduct, by offenses

(noun)

Instrumental, masculine, plural of apanaya

apanaya - misconduct, wrongdoing, transgression, bad policy

Derived from root 'nī' (to lead) with prefix 'apa'.

Prefix: apa

Root: nī (class 1)

भृशम् (bhṛśam) - greatly, exceedingly, much

(indeclinable)

Note: Adverbial use.

लोभानुगतदुर्बुद्धेः (lobhānugatadurbuddheḥ) - of Duryodhana, whose wicked intellect is completely governed by greed (of the one whose evil intellect is led by greed)

(noun)

Genitive, masculine, singular of lobhānugatadurbuddhi

lobhānugatadurbuddhi - one whose evil intellect is led by greed

Compound type : bahuvrīhi (lobha+anugata+durbuddhi)

• lobha – greed, covetousness, desire
  noun (masculine)
  Root: lubh (class 4)
• anugata – followed, accompanied, led by, overcome by
  adjective (masculine)
  Past Passive Participle
  Derived from root 'gam' (to go) with prefix 'anu'.
  Prefix: anu
  Root: gam (class 1)
• durbuddhi – evil intellect, wicked mind, foolishness
  noun (feminine)
  Prefix: dur

क्रोधेन (krodhena) - by anger

(noun)

Instrumental, masculine, singular of krodha

krodha - anger, wrath

Root: krudh (class 4)

विकृतात्मनः (vikṛtātmanaḥ) - of Duryodhana, whose inner nature (ātman) is deformed by anger (of the one whose inner self (ātman) is distorted/changed)

(noun)

Genitive, masculine, singular of vikṛtātman

vikṛtātman - one whose self/nature is distorted

Compound type : bahuvrīhi (vikṛta+ātman)

• vikṛta – distorted, changed, altered, deformed
  adjective (masculine)
  Past Passive Participle
  Derived from root 'kṛ' (to do) with prefix 'vi'.
  Prefix: vi
  Root: kṛ (class 8)
• ātman – self, soul, spirit, essence, intrinsic nature
  noun (masculine)