महाभारतः mahābhārataḥ - book-7, chapter-61, verse-19

ज्याघोषो ब्रह्मघोषश्च तोमरासिरथध्वनिः ।
द्रोणस्यासीदविरतो गृहे तन्न शृणोम्यहम् ॥१९॥

19. jyāghoṣo brahmaghoṣaśca tomarāsirathadhvaniḥ ,
droṇasyāsīdavirato gṛhe tanna śṛṇomyaham.

19. jyāghoṣaḥ brahmaghoṣaḥ ca tomarāsirathadhvaniḥ
droṇasya āsīt avirataḥ gṛhe tat na śṛṇomi aham

19. droṇasya gṛhe jyāghoṣaḥ brahmaghoṣaḥ ca
tomarāsirathadhvaniḥ avirataḥ āsīt aham tat na śṛṇomi

19. The sound of bowstrings, the chanting of the Vedas (brahman), and the clamor of lances, swords, and chariots was unceasing in Droṇa's house. I do not hear that now.

Words meanings summery:

• ज्याघोषः (jyāghoṣaḥ) - sound of bowstrings (sound of a bowstring)

• ब्रह्मघोषः (brahmaghoṣaḥ) - chanting of the Vedas (brahman) (sound of sacred texts, Vedic chant)

• च (ca) - and (and, also)

• तोमरासिरथध्वनिः (tomarāsirathadhvaniḥ) - clamor of lances, swords, and chariots (sound of lances, swords, and chariots)

• द्रोणस्य (droṇasya) - of Droṇa (of Drona)

• आसीत् (āsīt) - was (unceasing) (was, existed)

• अविरतः (avirataḥ) - unceasing (unceasing, continuous, uninterrupted)

• गृहे (gṛhe) - in (Droṇa's) house (in the house, in the home)

• तत् (tat) - that (sound/clamor) (that, that one)

• न (na) - not (not, no)

• शृणोमि (śṛṇomi) - I hear (I hear, I listen)

• अहम् (aham) - I

Words meanings and morphology

ज्याघोषः (jyāghoṣaḥ) - sound of bowstrings (sound of a bowstring)

(noun)

Nominative, masculine, singular of jyāghoṣa

jyāghoṣa - sound of a bowstring

Compound type : tatpuruṣa (jyā+ghoṣa)

• jyā – bowstring, string
  noun (feminine)
• ghoṣa – sound, noise, roar
  noun (masculine)
  From √ghuṣ (to sound).
  Root: ghuṣ (class 1)

ब्रह्मघोषः (brahmaghoṣaḥ) - chanting of the Vedas (brahman) (sound of sacred texts, Vedic chant)

(noun)

Nominative, masculine, singular of brahmaghoṣa

brahmaghoṣa - sound of sacred texts, Vedic recitation, chanting of the Vedas

Compound type : tatpuruṣa (brahman+ghoṣa)

• brahman – Veda, sacred word, ultimate reality (brahman)
  noun (neuter)
• ghoṣa – sound, noise, roar
  noun (masculine)
  From √ghuṣ (to sound).
  Root: ghuṣ (class 1)

च (ca) - and (and, also)

(indeclinable)

तोमरासिरथध्वनिः (tomarāsirathadhvaniḥ) - clamor of lances, swords, and chariots (sound of lances, swords, and chariots)

(noun)

Nominative, masculine, singular of tomarāsirathadhvani

tomarāsirathadhvani - sound of lances, swords, and chariots

Compound type : dvandva-tatpuruṣa (tomara+asi+ratha+dhvani)

• tomara – lance, javelin
  noun (masculine)
• asi – sword
  noun (masculine)
• ratha – chariot
  noun (masculine)
• dhvani – sound, noise, echo
  noun (masculine)
  From √dhvan (to sound).
  Root: dhvan (class 1)

द्रोणस्य (droṇasya) - of Droṇa (of Drona)

(proper noun)

Genitive, masculine, singular of droṇa

droṇa - Drona (name of a preceptor in the Mahabharata); a measure of capacity.

Note: Possessive, 'of Drona'.

आसीत् (āsīt) - was (unceasing) (was, existed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Past imperfect (Laṅ)

From √as (to be), third person singular, imperfect.

Root: as (class 2)

अविरतः (avirataḥ) - unceasing (unceasing, continuous, uninterrupted)

(adjective)

Nominative, masculine, singular of avirata

avirata - uninterrupted, unceasing, continuous

Past Passive Participle (from vi-√ram with 'a' negative prefix)

Formed from a (negative prefix) + virata (ceased, stopped).

Compound type : nañ-tatpuruṣa (a+virata)

• a – not, non-
  indeclinable
  Negative prefix.
• virata – ceased, stopped, refrained
  adjective (masculine)
  Past Passive Participle
  From vi-√ram.
  Prefix: vi
  Root: ram (class 1)

Note: Qualifies the collective sounds (jyāghoṣaḥ, brahmaghoṣaḥ, tomarāsirathadhvaniḥ).

गृहे (gṛhe) - in (Droṇa's) house (in the house, in the home)

(noun)

Locative, masculine, singular of gṛha

gṛha - house, home, dwelling

तत् (tat) - that (sound/clamor) (that, that one)

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one, it

Note: Object of śṛṇomi.

न (na) - not (not, no)

(indeclinable)

Note: Used for negation.

शृणोमि (śṛṇomi) - I hear (I hear, I listen)

(verb)

1st person , singular, active, present (laṭ) of śru

Present tense, first person singular

From √śru (to hear), present tense.

Root: śru (class 5)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person personal pronoun.

Note: Subject of śṛṇomi.