महाभारतः mahābhārataḥ - book-7, chapter-61, verse-47

आचक्ष्व तद्धि नः सर्वं कुशलो ह्यसि संजय ।
यदुपायात्तु सायाह्ने कृत्वा पार्थस्य किल्बिषम् ।
अभिमन्यौ हते तात कथमासीन्मनो हि वः ॥४७॥

47. ācakṣva taddhi naḥ sarvaṁ kuśalo hyasi saṁjaya ,
yadupāyāttu sāyāhne kṛtvā pārthasya kilbiṣam ,
abhimanyau hate tāta kathamāsīnmano hi vaḥ.

47. ācakṣva tat hi naḥ sarvam kuśalaḥ hi
asi saṃjaya yat upāyāt tu sāyāhne
kṛtvā pārthasya kilbiṣam abhimanyau
hate tāta katham āsīt manaḥ hi vaḥ

47. saṃjaya kuśalaḥ hi asi,
tat hi sarvam naḥ ācakṣva tāta abhimanyau hate pārthasya kilbiṣam kṛtvā yat tu sāyāhne upāyāt,
vaḥ manaḥ katham hi āsīt?

47. O Sanjaya, you are indeed skilled, so relate all of it to us. My dear (tāta), how was your mind when Abhimanyu was slain, after you had committed such an offense against Arjuna, and as the evening (sāyāhna) approached?

Words meanings summery:

• आचक्ष्व (ācakṣva) - relate, describe (tell, relate, describe)

• तत् (tat) - all of it, that (event) (that, it)

• हि (hi) - indeed (indeed, surely, for)

• नः (naḥ) - to us (to us, our)

• सर्वम् (sarvam) - all of it (all, every, whole)

• कुशलः (kuśalaḥ) - skilled (in narration) (skillful, expert, prosperous)

• हि (hi) - indeed (indeed, surely, for)

• असि (asi) - you are

• संजय (saṁjaya) - O Sanjaya (Sanjaya (a name))

• यत् (yat) - how, what happened when (what, which, how, that)

• उपायात् (upāyāt) - came upon, arrived (approached, reached, came upon)

• तु (tu) - and, then (but, indeed, yet)

• सायाह्ने (sāyāhne) - as the evening arrived (in the evening, at dusk)

• कृत्वा (kṛtvā) - after committing (having done, having made, having committed)

• पार्थस्य (pārthasya) - against Arjuna (of Partha (Arjuna))

• किल्बिषम् (kilbiṣam) - such an offense (sin, offense, crime, injury)

• अभिमन्यौ (abhimanyau) - when Abhimanyu (was killed) (in Abhimanyu)

• हते (hate) - (Abhimanyu) was slain (killed, slain)

• तात (tāta) - my dear (addressing Sanjaya) (O father, O dear one, O son)

• कथम् (katham) - how (how, in what manner)

• आसीत् (āsīt) - was (was, existed)

• मनः (manaḥ) - mind, state of mind (mind, heart, intellect)

• हि (hi) - indeed (indeed, surely, for)

• वः (vaḥ) - your (minds) (your, to you)

Words meanings and morphology

आचक्ष्व (ācakṣva) - relate, describe (tell, relate, describe)

(verb)

2nd person , singular, middle, imperative (loṭ) of cakṣ

Prefix: ā

Root: cakṣ (class 2)

Note: Subject is 'sanjaya' (implied)

तत् (tat) - all of it, that (event) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Object of 'ācakṣva'

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

नः (naḥ) - to us (to us, our)

(pronoun)

Dative, plural of asmad

asmad - I, we

Note: Indirect object of 'ācakṣva'

सर्वम् (sarvam) - all of it (all, every, whole)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Qualifies 'tat' or functions as its own object

कुशलः (kuśalaḥ) - skilled (in narration) (skillful, expert, prosperous)

(adjective)

Nominative, masculine, singular of kuśala

kuśala - skillful, expert, clever, happy, well

Note: Predicate adjective for 'asi' (you are)

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: Subject is 'sanjaya' (implied)

संजय (saṁjaya) - O Sanjaya (Sanjaya (a name))

(proper noun)

Vocative, masculine, singular of saṃjaya

saṁjaya - Sanjaya (charioteer and reporter to Dhritarashtra)

यत् (yat) - how, what happened when (what, which, how, that)

(indeclinable)

उपायात् (upāyāt) - came upon, arrived (approached, reached, came upon)

(verb)

3rd person , singular, active, aorist (luṅ) of i

Prefix: upa

Root: i (class 2)

Note: Implied subject is 'sāyāhnaḥ'

तु (tu) - and, then (but, indeed, yet)

(indeclinable)

सायाह्ने (sāyāhne) - as the evening arrived (in the evening, at dusk)

(noun)

Locative, masculine, singular of sāyāhna

sāyāhna - evening, dusk

Note: Temporal locative

कृत्वा (kṛtvā) - after committing (having done, having made, having committed)

(indeclinable)

Absolutive

Derived from root 'kṛ' (to do) with suffix -tvā

Root: kṛ (class 8)

Note: Refers to the action done by the Kauravas (implied subject)

पार्थस्य (pārthasya) - against Arjuna (of Partha (Arjuna))

(proper noun)

Genitive, masculine, singular of pārtha

pārtha - son of Pṛthā (Kunti), name of Arjuna

Derived from Pṛthā with suffix 'aṇ'

Note: Genitive used with 'kilbiṣam' (offense against)

किल्बिषम् (kilbiṣam) - such an offense (sin, offense, crime, injury)

(noun)

Accusative, neuter, singular of kilbiṣa

kilbiṣa - sin, offense, crime, injury, wrong, fault

Note: Object of 'kṛtvā'

अभिमन्यौ (abhimanyau) - when Abhimanyu (was killed) (in Abhimanyu)

(proper noun)

Locative, masculine, singular of abhimanyu

abhimanyu - Abhimanyu (son of Arjuna)

Note: Used in locative absolute construction with 'hate'

हते (hate) - (Abhimanyu) was slain (killed, slain)

(adjective)

Locative, masculine, singular of hata

hata - killed, struck, destroyed, ruined

Past Passive Participle

Derived from root 'han' (to strike, kill)

Root: han (class 2)

Note: Used in locative absolute construction with 'abhimanyau'

तात (tāta) - my dear (addressing Sanjaya) (O father, O dear one, O son)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, son (term of endearment or respect)

Note: Dhritarashtra addressing Sanjaya

कथम् (katham) - how (how, in what manner)

(indeclinable)

आसीत् (āsīt) - was (was, existed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Root: as (class 2)

Note: Subject is 'manaḥ'

मनः (manaḥ) - mind, state of mind (mind, heart, intellect)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness, spirit

Root: man (class 4)

Note: Subject of 'āsīt'

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

वः (vaḥ) - your (minds) (your, to you)

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you (plural)

Note: Possessive for 'manaḥ'