महाभारतः mahābhārataḥ - book-7, chapter-61, verse-25

ततो दुःशासनस्यैव कर्णस्य च मतं द्वयोः ।
अन्ववर्तत हित्वा मां कृष्टः कालेन दुर्मतिः ॥२५॥

25. tato duḥśāsanasyaiva karṇasya ca mataṁ dvayoḥ ,
anvavartata hitvā māṁ kṛṣṭaḥ kālena durmatiḥ.

25. tataḥ duḥśāsanasya eva karṇasya ca matam dvayoḥ
anvavartata hitvā mām kṛṣṭaḥ kālena durmatiḥ

25. tataḥ durmatiḥ kālena kṛṣṭaḥ mām hitvā
duḥśāsanasya karṇasya ca dvayoḥ matam anvavartata

25. Then, that ill-minded person, dragged by fate (kāla), disregarded my advice and followed the opinion of Duḥśāsana and Karṇa.

Words meanings summery:

• ततः (tataḥ) - then, thereafter (then, thereafter, from that)

• दुःशासनस्य (duḥśāsanasya) - of Duḥśāsana, Dhṛtarāṣṭra's second son (of Duḥśāsana)

• एव (eva) - only, alone (only, alone, indeed)

• कर्णस्य (karṇasya) - of Karṇa, son of Kuntī and Sūrya (of Karṇa)

• च (ca) - and, also

• मतम् (matam) - opinion, advice (opinion, thought, advice, view)

• द्वयोः (dvayoḥ) - of the two (Duḥśāsana and Karṇa) (of the two)

• अन्ववर्तत (anvavartata) - followed (their advice) (followed, conformed to)

• हित्वा (hitvā) - having disregarded (my advice) (having abandoned, having disregarded)

• माम् (mām) - me

• कृष्टः (kṛṣṭaḥ) - dragged, pulled (by fate) (dragged, pulled, drawn)

• कालेन (kālena) - by fate (kāla) (by time, by fate)

• दुर्मतिः (durmatiḥ) - that ill-minded person (Duryodhana) (ill-minded, foolish, evil-minded)

Words meanings and morphology

ततः (tataḥ) - then, thereafter (then, thereafter, from that)

(indeclinable)

दुःशासनस्य (duḥśāsanasya) - of Duḥśāsana, Dhṛtarāṣṭra's second son (of Duḥśāsana)

(proper noun)

Genitive, masculine, singular of duḥśāsana

duḥśāsana - Duḥśāsana (a proper name); badly ruled; difficult to be ruled

Compound type : tatpuruṣa (dus+śāsana)

• dus – bad, difficult, evil
  indeclinable
• śāsana – ruling, governing, teaching, command
  noun (neuter)
  From root śās- (to rule, command)
  Root: śās (class 2)

एव (eva) - only, alone (only, alone, indeed)

(indeclinable)

कर्णस्य (karṇasya) - of Karṇa, son of Kuntī and Sūrya (of Karṇa)

(proper noun)

Genitive, masculine, singular of karṇa

karṇa - Karṇa (a proper name); ear

च (ca) - and, also

(indeclinable)

मतम् (matam) - opinion, advice (opinion, thought, advice, view)

(noun)

Accusative, neuter, singular of mata

mata - opinion, thought, view, advice; considered, intended, approved

Past Passive Participle

From root man- (to think)

Root: man (class 4)

द्वयोः (dvayoḥ) - of the two (Duḥśāsana and Karṇa) (of the two)

(numeral)

अन्ववर्तत (anvavartata) - followed (their advice) (followed, conformed to)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of anu-vṛt

Prefix: anu

Root: vṛt (class 1)

हित्वा (hitvā) - having disregarded (my advice) (having abandoned, having disregarded)

(indeclinable)

absolutive

Derived from root hā- (to abandon) with suffix -tvā

Root: hā (class 3)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me, we, us

कृष्टः (kṛṣṭaḥ) - dragged, pulled (by fate) (dragged, pulled, drawn)

(adjective)

Nominative, masculine, singular of kṛṣṭa

kṛṣṭa - dragged, pulled, drawn; ploughed; cultivated

Past Passive Participle

Derived from root kṛṣ- (to pull, to drag)

Root: kṛṣ (class 6)

कालेन (kālena) - by fate (kāla) (by time, by fate)

(noun)

Instrumental, masculine, singular of kāla

kāla - time, period, season, fate, destiny, death

दुर्मतिः (durmatiḥ) - that ill-minded person (Duryodhana) (ill-minded, foolish, evil-minded)

(adjective)

Nominative, masculine, singular of durmati

durmati - evil-minded, foolish; an evil mind, folly

Compound type : bahuvrīhi (dur+mati)

• dur – bad, evil, difficult
  indeclinable
• mati – mind, thought, intelligence, opinion
  noun (feminine)
  From root man- (to think)
  Root: man (class 4)