महाभारतः mahābhārataḥ - book-7, chapter-61, verse-23

कालप्राप्तमहं मन्ये मा त्वं दुर्योधनातिगाः ।
शमे चेद्याचमानं त्वं प्रत्याख्यास्यसि केशवम् ।
हितार्थमभिजल्पन्तं न तथास्त्यपराजयः ॥२३॥

23. kālaprāptamahaṁ manye mā tvaṁ duryodhanātigāḥ ,
śame cedyācamānaṁ tvaṁ pratyākhyāsyasi keśavam ,
hitārthamabhijalpantaṁ na tathāstyaparājayaḥ.

23. kālaprāptam aham manye mā tvam duryodhana
atigāḥ śame cet yācamānam tvam
pratyākhyāsyasi keśavam hitārtham
abhijalpantam na tathā asti aparājayaḥ

23. aham kālaprāptam manye duryodhana tvam
mā atigāḥ cet tvam śame yācamānam
hitārtham abhijalpantam keśavam
pratyākhyāsyasi tathā aparājayaḥ na asti

23. I believe this is the right time. O Duryodhana, do not overstep the bounds! If you reject Kesava (Krishna), who is speaking for your welfare and requesting peace, then there will be no escape from defeat.

Words meanings summery:

• कालप्राप्तम् (kālaprāptam) - that which has arrived at the proper time, opportune

• अहम् (aham) - I

• मन्ये (manye) - I think, I believe, I consider

• मा (mā) - do not (prohibitive particle)

• त्वम् (tvam) - you

• दुर्योधन (duryodhana) - O Duryodhana

• अतिगाः (atigāḥ) - transgress, go too far

• शमे (śame) - in peace, in appeasement

• चेत् (cet) - if

• याचमानम् (yācamānam) - requesting, begging

• त्वम् (tvam) - you

• प्रत्याख्यास्यसि (pratyākhyāsyasi) - you will reject, you will refuse

• केशवम् (keśavam) - Kesava (a name of Krishna)

• हितार्थम् (hitārtham) - for the sake of welfare, for benefit

• अभिजल्पन्तम् (abhijalpantam) - speaking, talking

• न (na) - not

• तथा (tathā) - thus, so, in that manner

• अस्ति (asti) - is, exists

• अपराजयः (aparājayaḥ) - non-defeat (in the phrase 'na tathā asti aparājayaḥ' meaning defeat is certain) (non-defeat, victory)

Words meanings and morphology

कालप्राप्तम् (kālaprāptam) - that which has arrived at the proper time, opportune

(adjective)

Accusative, neuter, singular of kālaprāpta

kālaprāpta - timely, opportune, arrived at the proper time

Past Passive Participle

from root āp with prefix pra and kāla (time)

Compound type : tatpuruṣa (kāla+prāpta)

• kāla – time, season
  noun (masculine)
• prāpta – obtained, arrived, attained
  adjective (masculine)
  Past Passive Participle
  from root āp with prefix pra
  Prefix: pra
  Root: āp (class 5)

Note: Used adverbially or as object of manye

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (laṭ) of man

Present

First person singular of the present middle voice

Root: man (class 4)

मा (mā) - do not (prohibitive particle)

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

दुर्योधन (duryodhana) - O Duryodhana

(proper noun)

Vocative, masculine, singular of duryodhana

duryodhana - Duryodhana (name of a prince)

अतिगाः (atigāḥ) - transgress, go too far

(verb)

2nd person , singular, active, past aorist (luṅ) of atigā

Aorist

Second person singular Aorist (luṅ) with 'mā' for prohibition

Prefix: ati

Root: gā (class 2)

Note: Used with mā for prohibition, 'do not transgress'.

शमे (śame) - in peace, in appeasement

(noun)

Locative, masculine, singular of śama

śama - peace, tranquility, cessation, appeasement

Root: śam (class 4)

चेत् (cet) - if

(indeclinable)

याचमानम् (yācamānam) - requesting, begging

(adjective)

Accusative, masculine, singular of yācamāna

yācamāna - requesting, begging, soliciting

Present Middle Participle

from root yāc (to ask, request)

Root: yāc (class 1)

Note: Modifies Keśavam

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

प्रत्याख्यास्यसि (pratyākhyāsyasi) - you will reject, you will refuse

(verb)

2nd person , singular, active, future (lṛṭ) of pratyākhyā

Future

Second person singular of the future tense

Prefixes: prati+ā

Root: khyā (class 2)

केशवम् (keśavam) - Kesava (a name of Krishna)

(proper noun)

Accusative, masculine, singular of keśava

keśava - Kesava (name of Vishnu/Krishna, lit. 'long-haired')

हितार्थम् (hitārtham) - for the sake of welfare, for benefit

(indeclinable)

Compound type : tatpuruṣa (hita+artha)

• hita – beneficial, salutary, good, welfare
  noun (neuter)
  Past Passive Participle
  from root dhā with prefix hi (which is 'dhā' root's past participle)
  Root: dhā (class 3)
• artha – purpose, meaning, sake, wealth
  noun (masculine)

Note: Accusative of purpose, used adverbially

अभिजल्पन्तम् (abhijalpantam) - speaking, talking

(adjective)

Accusative, masculine, singular of abhijalpat

abhijalpat - speaking, conversing, addressing

Present Active Participle

from root jalp (to speak) with prefix abhi

Prefix: abhi

Root: jalp (class 1)

Note: Modifies Keśavam

न (na) - not

(indeclinable)

तथा (tathā) - thus, so, in that manner

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present

Third person singular of the present tense

Root: as (class 2)

अपराजयः (aparājayaḥ) - non-defeat (in the phrase 'na tathā asti aparājayaḥ' meaning defeat is certain) (non-defeat, victory)

(noun)

Nominative, masculine, singular of aparājaya

aparājaya - non-defeat, victory, triumph

Compound type : nañ-tatpuruṣa (a+parājaya)

• a – not, non-
  indeclinable
• parājaya – defeat, loss
  noun (masculine)
  Prefix: parā
  Root: ji (class 1)