महाभारतः mahābhārataḥ - book-7, chapter-61, verse-28

एतेषां मतमाज्ञाय यदि वर्तेत पुत्रकः ।
सज्ञातिमित्रः ससुहृच्चिरं जीवेदनामयः ॥२८॥

28. eteṣāṁ matamājñāya yadi varteta putrakaḥ ,
sajñātimitraḥ sasuhṛcciraṁ jīvedanāmayaḥ.

28. eteṣām matam ājñāya yadi varteta putrakaḥ
sajñātimitraḥ sasuhṛt ciram jīvet anāmayaḥ

28. yadi putrakaḥ eteṣām matam ājñāya varteta,
sajñātimitraḥ sasuhṛt anāmayaḥ ciram jīvet

28. If my son (putraka) were to act, having understood the opinion of these (wise people), he would live long and free from illness, along with his kinsmen, friends, and well-wishers.

Words meanings summery:

• एतेषाम् (eteṣām) - of these (wise people mentioned in the previous verses) (of these)

• मतम् (matam) - opinion, advice (opinion, thought, advice, view)

• आज्ञाय (ājñāya) - having understood (their opinion) (having known, having understood)

• यदि (yadi) - if, in case

• वर्तेत (varteta) - he would act (accordingly) (he would act, he should behave, he should be)

• पुत्रकः (putrakaḥ) - my son (putraka), referring to Duryodhana (Dhṛtarāṣṭra's speech) (son, little son, dear son)

• सज्ञातिमित्रः (sajñātimitraḥ) - along with his kinsmen and friends (with kinsmen and friends, having kinsmen and friends)

• ससुहृत् (sasuhṛt) - along with his well-wishers (with well-wishers, having friends)

• चिरम् (ciram) - for a long time (for a long time, long)

• जीवेत् (jīvet) - he would live, he should live

• अनामयः (anāmayaḥ) - free from illness, healthy (without illness, healthy, well)

Words meanings and morphology

एतेषाम् (eteṣām) - of these (wise people mentioned in the previous verses) (of these)

(pronoun)

Genitive, masculine, plural of etat

etat - this, that (demonstrative pronoun)

मतम् (matam) - opinion, advice (opinion, thought, advice, view)

(noun)

Accusative, neuter, singular of mata

mata - opinion, thought, view, advice; considered, intended, approved

Past Passive Participle

Derived from root man- (to think)

Root: man (class 4)

आज्ञाय (ājñāya) - having understood (their opinion) (having known, having understood)

(indeclinable)

absolutive

Derived from root jñā- (to know) with prefix ā- and suffix -ya

Prefix: ā

Root: jñā (class 9)

यदि (yadi) - if, in case

(indeclinable)

वर्तेत (varteta) - he would act (accordingly) (he would act, he should behave, he should be)

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of vṛt

Root: vṛt (class 1)

पुत्रकः (putrakaḥ) - my son (putraka), referring to Duryodhana (Dhṛtarāṣṭra's speech) (son, little son, dear son)

(noun)

Nominative, masculine, singular of putraka

putraka - son (often used endearingly or diminutively); boy, lad

सज्ञातिमित्रः (sajñātimitraḥ) - along with his kinsmen and friends (with kinsmen and friends, having kinsmen and friends)

(adjective)

Nominative, masculine, singular of sajñātimitra

sajñātimitra - having kinsmen and friends, accompanied by kinsmen and friends

Compound type : bahuvrīhi (sa+jñāti+mitra)

• sa – with, together with (prefix)
  indeclinable
• jñāti – kinsman, relative, family member
  noun (masculine)
  Root: jñā (class 9)
• mitra – friend, companion
  noun (masculine)

ससुहृत् (sasuhṛt) - along with his well-wishers (with well-wishers, having friends)

(adjective)

Nominative, masculine, singular of sasuhṛd

sasuhṛd - having well-wishers, accompanied by friends

Compound type : bahuvrīhi (sa+suhṛd)

• sa – with, together with (prefix)
  indeclinable
• suhṛd – friend, well-wisher, benevolent
  noun (masculine)

चिरम् (ciram) - for a long time (for a long time, long)

(indeclinable)

जीवेत् (jīvet) - he would live, he should live

(verb)

3rd person , singular, active, optative (vidhiliṅ) of jīv

Root: jīv (class 1)

अनामयः (anāmayaḥ) - free from illness, healthy (without illness, healthy, well)

(adjective)

Nominative, masculine, singular of anāmaya

anāmaya - free from illness, healthy, well, hale

Compound type : bahuvrīhi (an+āmaya)

• an – not, un- (negative prefix)
  indeclinable
• āmaya – illness, sickness, disease
  noun (masculine)
  From root am- (to be sick)
  Prefix: ā
  Root: am (class 10)