महाभारतः mahābhārataḥ - book-7, chapter-61, verse-41

क एताञ्जातु युध्येत लोकेऽस्मिन्वै जिजीविषुः ।
दिव्यमस्त्रं विकुर्वाणान्संहरेयुररिंदमाः ॥४१॥

41. ka etāñjātu yudhyeta loke'sminvai jijīviṣuḥ ,
divyamastraṁ vikurvāṇānsaṁhareyurariṁdamāḥ.

41. kaḥ etān jātu yudhyeta loke asmin vai jijīviṣuḥ
divyam astram vikurvāṇān saṃhareyuḥ ariṃdamāḥ

41. kaḥ jijīviṣuḥ loke asmin vai jātu etān divyam astram vikurvāṇān yudhyeta? ariṃdamāḥ saṃhareyuḥ.

41. Who in this world, desiring to live, would ever fight against these (Pāṇḍavas), who wield divine weapons? These vanquishers of foes would certainly destroy (them).

Words meanings summery:

• कः (kaḥ) - who, what

• एतान् (etān) - these (Pāṇḍavas) (these)

• जातु (jātu) - ever, at any time

• युध्येत (yudhyeta) - would fight

• लोके (loke) - in the world

• अस्मिन् (asmin) - in this

• वै (vai) - indeed, certainly, verily

• जिजीविषुः (jijīviṣuḥ) - desiring to live, wishing to live

• दिव्यम् (divyam) - divine, heavenly

• अस्त्रम् (astram) - weapon, missile

• विकुर्वाणान् (vikurvāṇān) - wielding (divine weapons) (displaying, wielding, manifesting)

• संहरेयुः (saṁhareyuḥ) - they would destroy, they would gather

• अरिंदमाः (ariṁdamāḥ) - the Pāṇḍavas, as subduers of enemies (subduers of enemies, vanquishers of foes)

Words meanings and morphology

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of ka

ka - who, what

एतान् (etān) - these (Pāṇḍavas) (these)

(pronoun)

Accusative, masculine, plural of etas

etas - this, these

Note: Refers to the Pāṇḍavas.

जातु (jātu) - ever, at any time

(indeclinable)

युध्येत (yudhyeta) - would fight

(verb)

3rd person , singular, middle, optative (vidhi liṅ) of yudh

Optative Mood

3rd person singular, middle voice, optative

Root: yudh (class 4)

लोके (loke) - in the world

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this

Note: Adjective to `loke`.

वै (vai) - indeed, certainly, verily

(indeclinable)

जिजीविषुः (jijīviṣuḥ) - desiring to live, wishing to live

(adjective)

Nominative, masculine, singular of jijīviṣu

jijīviṣu - desiring to live

Desiderative noun/adjective

Derived from desiderative stem of `jīv` (to live)

Root: jīv (class 1)

Note: Adjective to `kaḥ`.

दिव्यम् (divyam) - divine, heavenly

(adjective)

Accusative, neuter, singular of divya

divya - divine, heavenly, supernatural

Note: Adjective to `astram`.

अस्त्रम् (astram) - weapon, missile

(noun)

Accusative, neuter, singular of astra

astra - weapon, missile, projectile

Note: Object of `vikurvāṇān`.

विकुर्वाणान् (vikurvāṇān) - wielding (divine weapons) (displaying, wielding, manifesting)

(adjective)

Accusative, masculine, plural of vikurvāṇa

vikurvāṇa - displaying, wielding, transforming, manifesting

Present Middle Participle

Derived from `vi-kṛ` (to transform, display, wield)

Prefix: vi

Root: kṛ (class 8)

Note: Refers to the Pāṇḍavas.

संहरेयुः (saṁhareyuḥ) - they would destroy, they would gather

(verb)

3rd person , plural, active, optative (vidhi liṅ) of saṃhṛ

Optative Mood

3rd person plural, active voice, optative

Prefix: sam

Root: hṛ (class 1)

Note: Refers to the action of the Pāṇḍavas.

अरिंदमाः (ariṁdamāḥ) - the Pāṇḍavas, as subduers of enemies (subduers of enemies, vanquishers of foes)

(noun)

Nominative, masculine, plural of ariṃdama

ariṁdama - subduer of enemies, vanquisher of foes

Compound: `ari` (enemy) + `dama` (subduing)

Compound type : tatpuruṣa (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – subduing, taming, controlling
  noun (masculine)
  Derived from root `dam` (to tame, subdue)
  Root: dam (class 4)

Note: Refers to the Pāṇḍavas.