महाभारतः
mahābhārataḥ
-
book-7, chapter-61, verse-30
धर्मापेक्षो नरो नित्यं सर्वत्र लभते सुखम् ।
प्रेत्यभावे च कल्याणं प्रसादं प्रतिपद्यते ॥३०॥
प्रेत्यभावे च कल्याणं प्रसादं प्रतिपद्यते ॥३०॥
30. dharmāpekṣo naro nityaṁ sarvatra labhate sukham ,
pretyabhāve ca kalyāṇaṁ prasādaṁ pratipadyate.
pretyabhāve ca kalyāṇaṁ prasādaṁ pratipadyate.
30.
dharma-apekṣaḥ naraḥ nityam sarvatra labhate sukham
pretya-bhāve ca kalyāṇam prasādam pratipadyate
pretya-bhāve ca kalyāṇam prasādam pratipadyate
30.
dharma-apekṣaḥ naraḥ nityam sarvatra sukham labhate
ca pretya-bhāve kalyāṇam prasādam pratipadyate
ca pretya-bhāve kalyāṇam prasādam pratipadyate
30.
A person who adheres to (dharma) always finds happiness everywhere, and in the afterlife, he attains well-being and grace.
Words meanings summery:
(Scroll down for elaborated words morphology)
- धर्म-अपेक्षः (dharma-apekṣaḥ) - desirous of (dharma), devoted to (dharma), adhering to (dharma)
- नरः (naraḥ) - man, person, human being
- नित्यम् (nityam) - always, constantly, perpetually
- सर्वत्र (sarvatra) - everywhere, in all places
- लभते (labhate) - he obtains, he gains, he gets
- सुखम् (sukham) - happiness, pleasure, comfort
- प्रेत्य-भावे (pretya-bhāve) - in the state after death, in the afterlife
- च (ca) - and, also
- कल्याणम् (kalyāṇam) - well-being, welfare, good fortune, auspiciousness
- प्रसादम् (prasādam) - grace, favor, tranquility, clarity
- प्रतिपद्यते (pratipadyate) - he attains, he obtains, he experiences
Words meanings and morphology
धर्म-अपेक्षः (dharma-apekṣaḥ) - desirous of (dharma), devoted to (dharma), adhering to (dharma)
(adjective)
Nominative, masculine, singular of dharma-apekṣa
dharma-apekṣa - having regard for (dharma), devoted to (dharma)
Compound type : bahuvrīhi (dharma+apekṣa)
- dharma – natural law, constitution, intrinsic nature, righteousness, duty, virtue
noun (masculine) - apekṣa – regard, expectation, desire
noun (masculine)
From apa-īkṣ (to look for, expect)
Prefix: apa
Root: īkṣ (class 1)
Note: Qualifies 'naraḥ'.
नरः (naraḥ) - man, person, human being
(noun)
Nominative, masculine, singular of nara
nara - man, person, male, human
Root: nṛ
Note: Subject of 'labhate'.
नित्यम् (nityam) - always, constantly, perpetually
(indeclinable)
Adverbial form of nitya (constant)
Note: Modifies 'labhate'.
सर्वत्र (sarvatra) - everywhere, in all places
(indeclinable)
From sarva (all) + tra (locative suffix)
Note: Modifies 'labhate'.
लभते (labhate) - he obtains, he gains, he gets
(verb)
3rd person , singular, middle, present (laṭ) of labh
Present Tense, 3rd Person Singular, Middle Voice
Root labh (class 1)
Root: labh (class 1)
Note: Subject is 'naraḥ'.
सुखम् (sukham) - happiness, pleasure, comfort
(noun)
Accusative, neuter, singular of sukha
sukha - happiness, pleasure, comfort, ease
Note: Object of 'labhate'.
प्रेत्य-भावे (pretya-bhāve) - in the state after death, in the afterlife
(noun)
Locative, masculine, singular of pretya-bhāva
pretya-bhāva - state after death, afterlife, future existence
pretya (having died, after death) + bhāva (state, existence)
Compound type : tatpuruṣa (pretya+bhāva)
- pretya – having died, after death
indeclinable (absolutive)
absolutive
From pra-i (to go forth, die)
Prefix: pra
Root: i (class 2) - bhāva – state, condition, existence, being
noun (masculine)
From root bhū (to be, become)
Root: bhū (class 1)
च (ca) - and, also
(indeclinable)
Particle.
Note: Connects clauses.
कल्याणम् (kalyāṇam) - well-being, welfare, good fortune, auspiciousness
(noun)
Accusative, neuter, singular of kalyāṇa
kalyāṇa - well-being, welfare, good fortune, auspicious, excellent
Note: Object of 'pratipadyate'.
प्रसादम् (prasādam) - grace, favor, tranquility, clarity
(noun)
Accusative, masculine, singular of prasāda
prasāda - grace, favor, tranquility, serenity, clearness, blessing
From pra-sad (to be pleased, tranquil)
Prefix: pra
Root: sad (class 1)
Note: Object of 'pratipadyate'.
प्रतिपद्यते (pratipadyate) - he attains, he obtains, he experiences
(verb)
3rd person , singular, middle, present (laṭ) of pratipad
Present Tense, 3rd Person Singular, Middle Voice
From root pad (to go) with prefix prati.
Prefix: prati
Root: pad (class 4)
Note: Subject is 'naraḥ'.