महाभारतः mahābhārataḥ - book-7, chapter-61, verse-20

नानादेशसमुत्थानां गीतानां योऽभवत्स्वनः ।
वादित्रनादितानां च सोऽद्य न श्रूयते महान् ॥२०॥

20. nānādeśasamutthānāṁ gītānāṁ yo'bhavatsvanaḥ ,
vāditranāditānāṁ ca so'dya na śrūyate mahān.

20. nānādeśasamutthānām gītānām yaḥ abhavat svanaḥ
vāditranāditānām ca saḥ adya na śrūyate mahān

20. nānādeśasamutthānām gītānām vāditranāditānām ca
yaḥ mahān svanaḥ abhavat saḥ adya na śrūyate

20. The great sound of songs from various lands and of musical instruments being played, which once resonated, is not heard today.

Words meanings summery:

• नानादेशसमुत्थानाम् (nānādeśasamutthānām) - of (songs) arising from various lands (of those arisen from various countries)

• गीतानाम् (gītānām) - of songs (of songs, of what is sung)

• यः (yaḥ) - which (sound) (who, which (masculine nominative singular))

• अभवत् (abhavat) - was, resonated (was, became, happened)

• स्वनः (svanaḥ) - sound (sound, noise)

• वादित्रनादितानाम् (vāditranāditānām) - of musical instruments being played (of musical instruments sounding, of sounds of instruments)

• च (ca) - and (and, also)

• सः (saḥ) - that (sound) (that (masculine nominative singular))

• अद्य (adya) - today (today, now)

• न (na) - not (not, no)

• श्रूयते (śrūyate) - is heard (is heard, is listened to)

• महान् (mahān) - great (great, large, mighty)

Words meanings and morphology

नानादेशसमुत्थानाम् (nānādeśasamutthānām) - of (songs) arising from various lands (of those arisen from various countries)

(adjective)

Genitive, neuter, plural of nānādeśasamuttha

nānādeśasamuttha - arisen from various countries/regions

Past Passive Participle (from sam-ud-√sthā)

Formed from nānā (various) + deśa (country) + samuttha (arisen).

Compound type : tatpuruṣa (nānā+deśa+samuttha)

• nānā – various, diverse
  indeclinable
• deśa – country, region, place
  noun (masculine)
• samuttha – arisen, produced, originated
  adjective (masculine)
  Past Passive Participle
  From sam-ud-√sthā (to rise up).
  Prefixes: sam+ud
  Root: sthā (class 1)

Note: Agrees in gender and number with 'gītānām'.

गीतानाम् (gītānām) - of songs (of songs, of what is sung)

(noun)

Genitive, neuter, plural of gīta

gīta - song, singing, sung

Past Passive Participle (substantivized)

From √gai (to sing), substantivized.

Root: gai (class 1)

यः (yaḥ) - which (sound) (who, which (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun, masculine nominative singular.

Note: Refers to svanaḥ.

अभवत् (abhavat) - was, resonated (was, became, happened)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Past imperfect (Laṅ)

From √bhū (to be), third person singular, imperfect.

Root: bhū (class 1)

स्वनः (svanaḥ) - sound (sound, noise)

(noun)

Nominative, masculine, singular of svana

svana - sound, noise, resonance

From √svan (to sound).

Root: svan (class 1)

Note: Subject of abhavat.

वादित्रनादितानाम् (vāditranāditānām) - of musical instruments being played (of musical instruments sounding, of sounds of instruments)

(adjective)

Genitive, neuter, plural of vāditranādita

vāditranādita - sounded by instruments, or sounds of instruments

Past Passive Participle (from √nad, used to indicate instrument-sound)

From vāditra (instrument) + nādita (sounded, made to sound). Substantivized form, parallel to gītānām.

Compound type : tatpuruṣa (vāditra+nādita)

• vāditra – musical instrument
  noun (neuter)
  From √vad (to speak, sound) with instrumental suffix -itra.
  Root: vad (class 1)
• nādita – sounded, made to sound, vibrated
  adjective (neuter)
  Past Passive Participle
  From √nad (to sound, roar).
  Root: nad (class 1)

Note: Agrees in gender and number with 'gītānām'.

च (ca) - and (and, also)

(indeclinable)

सः (saḥ) - that (sound) (that (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, that one, it

Note: Refers to svanaḥ.

अद्य (adya) - today (today, now)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

Note: Used for negation.

श्रूयते (śrūyate) - is heard (is heard, is listened to)

(verb)

3rd person , singular, passive, present (laṭ) of śrū

Passive voice, present tense

From √śru (to hear) with passive ending.

Root: śru (class 5)

महान् (mahān) - great (great, large, mighty)

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, important

Note: Qualifies svanaḥ.