महाभारतः mahābhārataḥ - book-7, chapter-15, verse-39

ततोऽभवन्महाशब्दो राजन्यौधिष्ठिरे बले ।
हृतो राजेति योधानां समीपस्थे यतव्रते ॥३९॥

39. tato'bhavanmahāśabdo rājanyaudhiṣṭhire bale ,
hṛto rājeti yodhānāṁ samīpasthe yatavrate.

39. tataḥ abhavat mahāśabdaḥ rājanya-audhiṣṭhire bale
hṛtaḥ rājā iti yodhānām samīpasthe yatavrate

39. tataḥ rājanya-audhiṣṭhire bale samīpasthe yatavrate
yodhānām rājā hṛtaḥ iti mahāśabdaḥ abhavat

39. Then, a great shout of 'The king is slain!' arose among the warriors in Yudhiṣṭhira's royal army, while Yudhiṣṭhira, of restrained vows, was standing nearby.

Words meanings summery:

• ततः (tataḥ) - then (then, thence)

• अभवत् (abhavat) - arose (became, arose, happened)

• महाशब्दः (mahāśabdaḥ) - a great shout (great sound, loud noise, great shout)

• राजन्य-औधिष्ठिरे (rājanya-audhiṣṭhire) - in Yudhiṣṭhira's royal (army) (in the royal Yudhiṣṭhira's (army))

• बले (bale) - in the army (in the army, in the force)

• हृतः (hṛtaḥ) - slain (taken away, carried off, slain)

• राजा (rājā) - the king (king)

• इति (iti) - (indicating a quote) (thus, so, indicating a quote)

• योधानाम् (yodhānām) - among the warriors (of the warriors)

• समीपस्थे (samīpasthe) - (while) standing nearby (standing nearby, being in proximity)

• यतव्रते (yatavrate) - of restrained vows (referring to Yudhiṣṭhira) (of restrained vows, of disciplined conduct)

Words meanings and morphology

ततः (tataḥ) - then (then, thence)

(indeclinable)

अभवत् (abhavat) - arose (became, arose, happened)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

imperfect active

third person singular imperfect active, from root bhū

Root: bhū (class 1)

महाशब्दः (mahāśabdaḥ) - a great shout (great sound, loud noise, great shout)

(noun)

Nominative, masculine, singular of mahāśabda

mahāśabda - great noise, loud sound

Compound type : karmadhāraya (mahā+śabda)

• mahā – great, large
  adjective
• śabda – sound, word, noise
  noun (masculine)
  Root: śabd (class 1)

राजन्य-औधिष्ठिरे (rājanya-audhiṣṭhire) - in Yudhiṣṭhira's royal (army) (in the royal Yudhiṣṭhira's (army))

(adjective)

Locative, neuter, singular of rājanya-audhiṣṭhira

rājanya-audhiṣṭhira - royal, belonging to Yudhiṣṭhira

Compound type : tatpurusha (rājanya+audhiṣṭhira)

• rājanya – royal, kingly, belonging to a kṣatriya
  adjective (masculine)
  Root: rājan
• audhiṣṭhira – belonging to or related to Yudhiṣṭhira
  adjective (masculine)
  derived from Yudhiṣṭhira with an aṇ suffix

Note: This compound adjective modifies 'bale' (army) which is neuter. Hence 'rājanya' and 'audhiṣṭhira' here are in neuter locative singular.

बले (bale) - in the army (in the army, in the force)

(noun)

Locative, neuter, singular of bala

bala - strength, power, army, force

Root: bal (class 1)

हृतः (hṛtaḥ) - slain (taken away, carried off, slain)

(adjective)

Nominative, masculine, singular of hṛta

hṛta - taken, seized, carried off, killed

past passive participle

from root hṛ 'to carry, to seize, to kill'

Root: hṛ (class 1)

Note: used here predicatively with 'rājā'

राजा (rājā) - the king (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Root: rāj

इति (iti) - (indicating a quote) (thus, so, indicating a quote)

(indeclinable)

योधानाम् (yodhānām) - among the warriors (of the warriors)

(noun)

Genitive, masculine, plural of yodha

yodha - warrior, fighter

from root yudh 'to fight'

Root: yudh (class 4)

Note: Genitive used here to indicate 'among'

समीपस्थे (samīpasthe) - (while) standing nearby (standing nearby, being in proximity)

(adjective)

Locative, masculine, singular of samīpastha

samīpastha - standing near, being in proximity

from samīpa (proximity) + stha (standing)

Compound type : tatpurusha (samīpa+stha)

• samīpa – near, vicinity
  noun (neuter)
• stha – standing, situated
  adjective (masculine)
  agent noun
  derived from root sthā 'to stand'
  Root: sthā (class 1)

Note: modifies an implied Yudhiṣṭhira, in locative absolute construction

यतव्रते (yatavrate) - of restrained vows (referring to Yudhiṣṭhira) (of restrained vows, of disciplined conduct)

(adjective)

Locative, masculine, singular of yatavrata

yatavrata - having restrained vows or conduct

Compound type : bahuvrihi (yata+vrata)

• yata – restrained, controlled
  adjective (masculine)
  past passive participle
  from root yam 'to restrain'
  Root: yam (class 1)
• vrata – vow, religious observance, sacred duty
  noun (neuter)
  Root: vṛ (class 5)

Note: modifies an implied Yudhiṣṭhira, in locative absolute construction