महाभारतः mahābhārataḥ - book-6, chapter-80, verse-9

क्रुद्धं तु पाण्डवं दृष्ट्वा देवगन्धर्वराक्षसाः ।
प्रविव्यथुर्महाराज व्याकुलं चाप्यभूज्जगत् ॥९॥

9. kruddhaṁ tu pāṇḍavaṁ dṛṣṭvā devagandharvarākṣasāḥ ,
pravivyathurmahārāja vyākulaṁ cāpyabhūjjagat.

9. kruddham tu pāṇḍavam dṛṣṭvā devagandharvarākṣasāḥ
pravivyathuḥ mahārāja vyākulam ca api abhūt jagat

9. mahārāja kruddham pāṇḍavam dṛṣṭvā devagandharvarākṣasāḥ
pravivyathuḥ ca jagat api vyākulam abhūt

9. O great king, upon seeing the angry Pandava, the gods, gandharvas, and rakshasas trembled greatly, and the entire world became agitated.

Words meanings summery:

• क्रुद्धम् (kruddham) - angry, enraged

• तु (tu) - but, indeed, however

• पाण्डवम् (pāṇḍavam) - (Arjuna) (the son of Pandu)

• दृष्ट्वा (dṛṣṭvā) - having seen

• देवगन्धर्वराक्षसाः (devagandharvarākṣasāḥ) - gods, gandharvas, and rakshasas

• प्रविव्यथुः (pravivyathuḥ) - they trembled greatly, they were greatly agitated

• महाराज (mahārāja) - (addressing Dhritarashtra) (O great king)

• व्याकुलम् (vyākulam) - agitated, bewildered, disturbed

• च (ca) - and

• अपि (api) - also, even, too

• अभूत् (abhūt) - became, happened, existed

• जगत् (jagat) - the world, universe

Words meanings and morphology

क्रुद्धम् (kruddham) - angry, enraged

(adjective)

Accusative, masculine, singular of kruddha

kruddha - angry, enraged, furious

Past Passive Participle

Derived from root `krudh` with suffix `kta`.

Root: krudh (class 4)

Note: Qualifies 'pāṇḍavam'.

तु (tu) - but, indeed, however

(indeclinable)

Note: Emphatic or adversative particle.

पाण्डवम् (pāṇḍavam) - (Arjuna) (the son of Pandu)

(noun)

Accusative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, specifically one of the five Pandava brothers

Note: Object of 'dṛṣṭvā'.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (gerund)

Derived from root `dṛś` with suffix `ktvā`.

Root: dṛś (class 1)

Note: Indicates a completed action prior to the main verb.

देवगन्धर्वराक्षसाः (devagandharvarākṣasāḥ) - gods, gandharvas, and rakshasas

(noun)

Nominative, masculine, plural of devagandharvarākṣasa

devagandharvarākṣasa - gods, gandharvas, and rakshasas (collectively)

Compound type : dvandva (deva+gandharva+rākṣasa)

• deva – god, deity, divine being
  noun (masculine)
• gandharva – celestial musician, a class of demigods
  noun (masculine)
• rākṣasa – demon, evil spirit
  noun (masculine)

Note: Subject of 'pravivyathuḥ'.

प्रविव्यथुः (pravivyathuḥ) - they trembled greatly, they were greatly agitated

(verb)

3rd person , plural, active, perfect (Lit) of vyath

perfect tense (lit)

3rd person plural, active voice.

Prefix: pra

Root: vyath (class 1)

Note: The prefix 'pra' intensifies the action.

महाराज (mahārāja) - (addressing Dhritarashtra) (O great king)

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large, mighty
  adjective
  Feminine stem of 'mahat' used in compounds.
• rājan – king, ruler
  noun (masculine)

Note: An address.

व्याकुलम् (vyākulam) - agitated, bewildered, disturbed

(adjective)

Nominative, neuter, singular of vyākula

vyākula - agitated, bewildered, confused, disturbed

Derived from root `kul` with prefixes `vi` and `ā`.

Prefixes: vi+ā

Root: kul (class 1)

Note: Qualifies 'jagat'.

च (ca) - and

(indeclinable)

Note: Conjunction.

अपि (api) - also, even, too

(indeclinable)

Note: Emphatic particle.

अभूत् (abhūt) - became, happened, existed

(verb)

3rd person , singular, active, aorist (Luṅ) of bhū

aorist tense (luṅ)

3rd person singular, active voice. Form with augment 'a-'.

Root: bhū (class 1)

जगत् (jagat) - the world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, all living beings

Present Active Participle (used as noun)

Derived from root `gam` (to go) with suffix `śatṛ`, used substantively.

Root: gam (class 1)

Note: Subject of 'abhūt'.