महाभारतः mahābhārataḥ - book-6, chapter-80, verse-10

सर्वेषां चैव भूतानामिदमासीन्मनोगतम् ।
त्रीँल्लोकानद्य संक्रुद्धो नृपोऽयं धक्ष्यतीति वै ॥१०॥

10. sarveṣāṁ caiva bhūtānāmidamāsīnmanogatam ,
trīँllokānadya saṁkruddho nṛpo'yaṁ dhakṣyatīti vai.

10. sarveṣām ca eva bhūtānām idam āsīt manogatam trīn
lokān adya saṃkruddhaḥ nṛpaḥ ayam dhakṣyati iti vai

10. ca eva sarveṣām bhūtānām idam manogatam āsīt iti vai
(yad) ayam saṃkruddhaḥ nṛpaḥ adya trīn lokān dhakṣyati

10. Indeed, this thought arose in the minds of all beings: "This enraged king will surely burn the three worlds today."

Words meanings summery:

• सर्वेषाम् (sarveṣām) - of all

• च (ca) - and

• एव (eva) - indeed, just, only

• भूतानाम् (bhūtānām) - of beings, of creatures

• इदम् (idam) - this, this thought

• आसीत् (āsīt) - was, existed

• मनोगतम् (manogatam) - in the mind, thought, conceived

• त्रीन् (trīn) - three

• लोकान् (lokān) - worlds, realms

• अद्य (adya) - today, now

• संक्रुद्धः (saṁkruddhaḥ) - very angry, enraged

• नृपः (nṛpaḥ) - (referring to Arjuna) (king, ruler)

• अयम् (ayam) - this, he

• धक्ष्यति (dhakṣyati) - will burn, will consume, will destroy

• इति (iti) - (introduces or concludes a quote or thought) (thus, in this manner)

• वै (vai) - indeed, certainly

Words meanings and morphology

सर्वेषाम् (sarveṣām) - of all

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Qualifies 'bhūtānām'.

च (ca) - and

(indeclinable)

Note: Conjunction.

एव (eva) - indeed, just, only

(indeclinable)

Note: Emphatic particle.

भूतानाम् (bhūtānām) - of beings, of creatures

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle (used as noun)

Derived from root `bhū` with suffix `kta`.

Root: bhū (class 1)

Note: Possessive for 'manogatam'.

इदम् (idam) - this, this thought

(pronoun)

Nominative, neuter, singular of idam

idam - this, this (neuter demonstrative pronoun)

Note: Subject of 'āsīt'.

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, imperfect (Laṅ) of as

imperfect tense (laṅ)

3rd person singular, active voice. Form with augment 'a-'.

Root: as (class 2)

मनोगतम् (manogatam) - in the mind, thought, conceived

(adjective)

Nominative, neuter, singular of manogata

manogata - gone to the mind, residing in the mind, thought

Past Passive Participle (compounded)

Compound of 'manas' (mind) and 'gata' (gone).

Compound type : tatpurusha (saptamī implied) (manas+gata)

• manas – mind, intellect, thought
  noun (neuter)
• gata – gone, reached, obtained, arrived
  adjective (masculine)
  Past Passive Participle
  Derived from root `gam` with suffix `kta`.
  Root: gam (class 1)

Note: Predicate adjective for 'idam'.

त्रीन् (trīn) - three

(numeral)

Note: Qualifies 'lokān'.

लोकान् (lokān) - worlds, realms

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, space

Note: Object of 'dhakṣyati'.

अद्य (adya) - today, now

(indeclinable)

From 'a-dyu' (on this day).

Note: Modifies 'dhakṣyati'.

संक्रुद्धः (saṁkruddhaḥ) - very angry, enraged

(adjective)

Nominative, masculine, singular of saṃkruddha

saṁkruddha - greatly enraged, furious, highly provoked

Past Passive Participle

Derived from root `krudh` with prefix `sam` and suffix `kta`.

Prefix: sam

Root: krudh (class 4)

Note: Qualifies 'nṛpaḥ'.

नृपः (nṛpaḥ) - (referring to Arjuna) (king, ruler)

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler (literally 'protector of men')

Compound of 'nṛ' (man) and 'pa' (protector).

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, person
  noun (masculine)
• pa – protector, preserver
  noun (masculine)
  agent noun
  Derived from root `pā` (to protect).
  Root: pā (class 2)

Note: Subject of 'dhakṣyati'.

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this (masculine demonstrative pronoun)

Note: Reinforces 'nṛpaḥ'.

धक्ष्यति (dhakṣyati) - will burn, will consume, will destroy

(verb)

3rd person , singular, active, future (Lṛṭ) of dah

future tense (lṛṭ)

3rd person singular, active voice. Root `dah` becomes `dhakṣ` in future stem.

Root: dah (class 1)

इति (iti) - (introduces or concludes a quote or thought) (thus, in this manner)

(indeclinable)

वै (vai) - indeed, certainly

(indeclinable)