महाभारतः mahābhārataḥ - book-6, chapter-80, verse-8

ततः क्रोधात्प्रजज्वाल धर्मपुत्रो युधिष्ठिरः ।
यथा युगान्ते भूतानि धक्ष्यन्निव हुताशनः ॥८॥

8. tataḥ krodhātprajajvāla dharmaputro yudhiṣṭhiraḥ ,
yathā yugānte bhūtāni dhakṣyanniva hutāśanaḥ.

8. tataḥ krodhāt prajajvāla dharmaputraḥ yudhiṣṭhiraḥ
yathā yuga ante bhūtāni dhakṣyan iva hutāśanaḥ

8. tataḥ,
dharmaputraḥ yudhiṣṭhiraḥ krodhāt prajajvāla,
yathā yugānte bhūtāni dhakṣyan iva hutāśanaḥ

8. Then, from anger, Yudhishthira, the son of Dharma (dharma), blazed forth, just like the sacrificial fire (hutāśana) at the end of an eon, as if about to consume all beings.

Words meanings summery:

• ततः (tataḥ) - then (then, thence, therefore, from that)

• क्रोधात् (krodhāt) - from anger (from anger, due to wrath)

• प्रजज्वाल (prajajvāla) - blazed forth (he blazed forth, he shone brilliantly)

• धर्मपुत्रः (dharmaputraḥ) - the son of Dharma (dharma) (Yudhishthira) (son of Dharma (dharma))

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (firm in battle, Yudhishthira (proper name))

• यथा (yathā) - just as (just as, as, according to)

• युग (yuga) - eon (eon, age, epoch, yoke)

• अन्ते (ante) - at the end (at the end, in the end)

• भूतानि (bhūtāni) - all beings (beings, creatures, elements)

• धक्ष्यन् (dhakṣyan) - as if about to consume (about to burn, intending to burn, consuming)

• इव (iva) - as if (like, as, as if)

• हुताशनः (hutāśanaḥ) - the sacrificial fire (fire, sacrificial fire, Agni)

Words meanings and morphology

ततः (tataḥ) - then (then, thence, therefore, from that)

(indeclinable)

From pronominal root tad (that) + -tas suffix

क्रोधात् (krodhāt) - from anger (from anger, due to wrath)

(noun)

Ablative, masculine, singular of krodha

krodha - anger, wrath, fury

From root √krudh (to be angry)

Root: krudh (class 4)

Note: Indicates cause or origin.

प्रजज्वाल (prajajvāla) - blazed forth (he blazed forth, he shone brilliantly)

(verb)

3rd person , singular, active, perfect (lit) of jval

Perfect tense, third person singular, active voice

Reduplicated perfect of √jval (to burn, shine) with prefix pra (forth, intensely)

Prefix: pra

Root: jval (class 1)

धर्मपुत्रः (dharmaputraḥ) - the son of Dharma (dharma) (Yudhishthira) (son of Dharma (dharma))

(proper noun)

Nominative, masculine, singular of dharmaputra

dharmaputra - son of Dharma (dharma), epithet for Yudhishthira

From dharma (natural law) + putra (son). Compound.

Compound type : Tatpuruṣa (dharma+putra)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty (dharma)
  noun (masculine)
  From root √dhṛ (to uphold, support)
  Root: dhṛ (class 1)
• putra – son, child, offspring
  noun (masculine)
  From root √put (to purify) + tra
  Root: put (class 1)

Note: (Agrees with Yudhiṣṭhiraḥ)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (firm in battle, Yudhishthira (proper name))

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle, steadfast in war, name of the eldest Pandava brother (Yudhishthira)

From yudhi (in battle, locative of yudh) + sthira (firm) - compound

Compound type : Aluk Tatpuruṣa (yudh+sthira)

• yudh – battle, fight, war
  noun (feminine)
  Root used as noun
  Root: yudh (class 4)
• sthira – firm, steady, constant, unmoving
  adjective
  From root √sthā (to stand)
  Root: sthā (class 1)

Note: (Subject of the verb prajajvāla)

यथा (yathā) - just as (just as, as, according to)

(indeclinable)

युग (yuga) - eon (eon, age, epoch, yoke)

(noun)

neuter, singular of yuga

yuga - eon, age, epoch, yoke, pair, generation

a-stem

Root: yuj (class 7)

Note: (First part of yugānte)

अन्ते (ante) - at the end (at the end, in the end)

(noun)

Locative, masculine, singular of anta

anta - end, limit, boundary, conclusion, death

a-stem

Note: (Second part of yugānte)

भूतानि (bhūtāni) - all beings (beings, creatures, elements)

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, ghost, past, happened

Past Passive Participle

From root √bhū (to be, become)

Root: bhū (class 1)

Note: (Object of the implied action of consuming by the fire)

धक्ष्यन् (dhakṣyan) - as if about to consume (about to burn, intending to burn, consuming)

(adjective)

Nominative, masculine, singular of dhakṣyat

dhakṣyat - burning, about to burn, consuming

Future Active Participle

From root √dah (to burn) + future stem + -at suffix

Root: dah (class 1)

इव (iva) - as if (like, as, as if)

(indeclinable)

हुताशनः (hutāśanaḥ) - the sacrificial fire (fire, sacrificial fire, Agni)

(noun)

Nominative, masculine, singular of hutāśana

hutāśana - fire, sacrificial fire, one who eats or consumes offerings (huta)

From huta (offered, sacrificed) + aśana (eating, food). Compound.

Compound type : Tatpuruṣa (huta+aśana)

• huta – offered, sacrificed, poured (as libation)
  adjective
  Past Passive Participle
  From root √hu (to offer, sacrifice)
  Root: hu (class 3)
• aśana – eating, food, devourer
  noun (neuter)
  From root √aś (to eat, consume)
  Root: aś (class 5)

Note: (Subject of the simile)