महाभारतः mahābhārataḥ - book-6, chapter-80, verse-12

स च क्रोधसमाविष्टः सृक्किणी परिलेलिहन् ।
दधारात्मवपुर्घोरं युगान्तादित्यसंनिभम् ॥१२॥

12. sa ca krodhasamāviṣṭaḥ sṛkkiṇī parilelihan ,
dadhārātmavapurghoraṁ yugāntādityasaṁnibham.

12. saḥ ca krodhasamāviṣṭaḥ sṛkkiṇī parilelihan
dadhāra ātmavapuḥ ghoram yugāntādityasaṃnibham

12. ca saḥ krodhasamāviṣṭaḥ sṛkkiṇī parilelihan
ghoram yugāntādityasaṃnibham ātmavapuḥ dadhāra

12. And he, consumed by rage and repeatedly licking his lips, assumed a dreadful form, resembling the sun at the destruction of an age.

Words meanings summery:

• सः (saḥ) - (referring to Arjuna) (he, that (masculine nominative singular))

• च (ca) - and

• क्रोधसमाविष्टः (krodhasamāviṣṭaḥ) - filled with wrath, seized by anger

• सृक्किणी (sṛkkiṇī) - (both) lips, corners of the mouth

• परिलेलिहन् (parilelihan) - repeatedly licking, licking all around

• दधार (dadhāra) - he held, he assumed, he bore

• आत्मवपुः (ātmavapuḥ) - his own body, his own form

• घोरम् (ghoram) - terrible, dreadful, fierce

• युगान्तादित्यसंनिभम् (yugāntādityasaṁnibham) - resembling the sun at the end of an eon

Words meanings and morphology

सः (saḥ) - (referring to Arjuna) (he, that (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he (demonstrative pronoun)

Note: Subject of 'dadhāra'.

च (ca) - and

(indeclinable)

Note: Conjunction.

क्रोधसमाविष्टः (krodhasamāviṣṭaḥ) - filled with wrath, seized by anger

(adjective)

Nominative, masculine, singular of krodhasamāviṣṭa

krodhasamāviṣṭa - enveloped by anger, consumed by rage, overcome with fury

Past Passive Participle (compounded)

Compound of 'krodha' (anger) and 'samāviṣṭa' (overcome by).

Compound type : tatpurusha (tṛtīyā implied) (krodha+samāviṣṭa)

• krodha – anger, wrath, fury
  noun (masculine)
  Root: krudh (class 4)
• samāviṣṭa – entered into, taken possession of, overcome by
  adjective (masculine)
  Past Passive Participle
  Derived from root `viś` with prefixes `sam` and `ā`, and suffix `kta`.
  Prefixes: sam+ā
  Root: viś (class 6)

Note: Qualifies 'saḥ'.

सृक्किणी (sṛkkiṇī) - (both) lips, corners of the mouth

(noun)

Accusative, feminine, dual of sṛkkiṇī

sṛkkiṇī - lip, corner of the mouth

Note: Object of 'parilelihan'.

परिलेलिहन् (parilelihan) - repeatedly licking, licking all around

(adjective)

Nominative, masculine, singular of parilelihat

parilelihat - licking repeatedly, licking all around

Present Active Participle (intensive/frequentative)

Derived from root `lih` (to lick) with prefix `pari` and reduplication (intensive form, `yaṅanta`) and `śatṛ` suffix.

Prefix: pari

Root: lih (class 2)

Note: Describes the action of Arjuna.

दधार (dadhāra) - he held, he assumed, he bore

(verb)

3rd person , singular, active, perfect (Lit) of dhṛ

perfect tense (lit)

3rd person singular, active voice. Reduplicated root.

Root: dhṛ (class 1)

Note: Main verb.

आत्मवपुः (ātmavapuḥ) - his own body, his own form

(noun)

Accusative, neuter, singular of ātmavapus

ātmavapus - one's own body, one's own form

Compound of 'ātman' (self) and 'vapus' (body, form).

Compound type : ṣaṣṭhī tatpurusha (ātman+vapus)

• ātman – self, soul, spirit, essential nature
  noun (masculine)
• vapus – body, form, figure, marvellous shape
  noun (neuter)

Note: Object of 'dadhāra'.

घोरम् (ghoram) - terrible, dreadful, fierce

(adjective)

Accusative, neuter, singular of ghora

ghora - terrible, dreadful, frightful, fierce, awful

Note: Qualifies 'ātmavapuḥ'.

युगान्तादित्यसंनिभम् (yugāntādityasaṁnibham) - resembling the sun at the end of an eon

(adjective)

Accusative, neuter, singular of yugāntādityasaṃnibha

yugāntādityasaṁnibha - resembling the sun at the dissolution of the universe, like the doomsday sun

Complex compound meaning 'similar to the sun of the end of a cosmic age'.

Compound type : bahuvrīhi (upamāna) (yugāntāditya+saṃnibha)

• yugāntāditya – the sun at the end of a cosmic age
  noun (masculine)
  Compound of 'yugānta' (end of age) and 'āditya' (sun).
• saṃnibha – resembling, similar to, like
  adjective (masculine)
  Compound of prefix 'sam' (together, completely) and 'nibha' (like, appearing as).

Note: Qualifies 'ātmavapuḥ'.