महाभारतः mahābhārataḥ - book-6, chapter-80, verse-11

ऋषयश्चैव देवाश्च चक्रुः स्वस्त्ययनं महत् ।
लोकानां नृप शान्त्यर्थं क्रोधिते पाण्डवे तदा ॥११॥

11. ṛṣayaścaiva devāśca cakruḥ svastyayanaṁ mahat ,
lokānāṁ nṛpa śāntyarthaṁ krodhite pāṇḍave tadā.

11. ṛṣayaḥ ca eva devāḥ ca cakruḥ svastyayanam mahat
lokānām nṛpa śāntyartham krodhite pāṇḍave tadā

11. nṛpa tadā pāṇḍave krodhite ca eva ṛṣayaḥ ca devāḥ
lokānām śāntyartham mahat svastyayanam cakruḥ

11. O king, when the Pandava was thus enraged, the sages and gods indeed performed great propitiatory rites for the pacification of the worlds.

Words meanings summery:

• ऋषयः (ṛṣayaḥ) - sages, seers

• च (ca) - and

• एव (eva) - indeed, just

• देवाः (devāḥ) - gods

• च (ca) - and

• चक्रुः (cakruḥ) - they did, they performed, they made

• स्वस्त्ययनम् (svastyayanam) - welfare rites, propitiatory ceremonies

• महत् (mahat) - great, large, extensive

• लोकानाम् (lokānām) - of the worlds, of the people

• नृप (nṛpa) - (addressing Dhritarashtra) (O king)

• शान्त्यर्थम् (śāntyartham) - for the sake of peace, for pacification

• क्रोधिते (krodhite) - when angered, when wrathful

• पाण्डवे (pāṇḍave) - (when Arjuna was angry) (in the Pandava, when the Pandava)

• तदा (tadā) - then, at that time

Words meanings and morphology

ऋषयः (ṛṣayaḥ) - sages, seers

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet, a Vedic priest

Note: Subject.

च (ca) - and

(indeclinable)

Note: Conjunction.

एव (eva) - indeed, just

(indeclinable)

Note: Emphatic particle.

देवाः (devāḥ) - gods

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

Note: Subject, co-ordinated with 'ṛṣayaḥ'.

च (ca) - and

(indeclinable)

Note: Conjunction.

चक्रुः (cakruḥ) - they did, they performed, they made

(verb)

3rd person , plural, active, perfect (Lit) of kṛ

perfect tense (lit)

3rd person plural, active voice. Reduplicated root form.

Root: kṛ (class 8)

Note: Main verb of the sentence.

स्वस्त्ययनम् (svastyayanam) - welfare rites, propitiatory ceremonies

(noun)

Accusative, neuter, singular of svastyayana

svastyayana - propitiatory rite, benediction, ceremony for welfare, blessing

Compound of 'svasti' (welfare) and 'ayana' (going, path, means).

Compound type : tatpurusha (svasti+ayana)

• svasti – well-being, welfare, prosperity, blessing
  indeclinable
• ayana – going, path, course, resort, means
  noun (neuter)
  Derived from root `i` (to go) with suffix `ana`.
  Root: i (class 2)

Note: Object of 'cakruḥ'.

महत् (mahat) - great, large, extensive

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, mighty, extensive, noble

Present Active Participle (used as adjective)

Derived from root `mah` (to be great) with suffix `śatṛ`.

Root: mah (class 1)

Note: Qualifies 'svastyayanam'.

लोकानाम् (lokānām) - of the worlds, of the people

(noun)

Genitive, masculine, plural of loka

loka - world, realm, people, space

Note: Relates to 'śāntyartham'.

नृप (nṛpa) - (addressing Dhritarashtra) (O king)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler (literally 'protector of men')

Compound of 'nṛ' (man) and 'pa' (protector).

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, person
  noun (masculine)
• pa – protector, preserver
  noun (masculine)
  agent noun
  Derived from root `pā` (to protect).
  Root: pā (class 2)

Note: An address.

शान्त्यर्थम् (śāntyartham) - for the sake of peace, for pacification

(indeclinable)

Compound of 'śānti' (peace) and 'artha' (purpose, sake). Used adverbially.

Compound type : tatpurusha (caturthī implied) (śānti+artha)

• śānti – peace, tranquility, calm, cessation
  noun (feminine)
  Root: śam (class 4)
• artha – purpose, meaning, wealth, object, sake
  noun (masculine)

Note: Indicates purpose.

क्रोधिते (krodhite) - when angered, when wrathful

(adjective)

Locative, masculine, singular of krodhita

krodhita - enraged, angered, full of wrath

Past Passive Participle

Derived from root `krudh` with suffix `ita`.

Root: krudh (class 4)

Note: Part of a locative absolute construction with 'pāṇḍave', indicating a condition.

पाण्डवे (pāṇḍave) - (when Arjuna was angry) (in the Pandava, when the Pandava)

(noun)

Locative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, specifically one of the five Pandava brothers

Note: Part of a locative absolute construction with 'krodhite', indicating the subject of the condition.

तदा (tadā) - then, at that time

(indeclinable)

Adverb of time.

Note: Refers to the time when the Pandava was enraged.