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6,7

महाभारतः       mahābhārataḥ - book-6, chapter-7, verse-43

सृष्ट्वा भूतपतिर्यत्र सर्वलोकान्सनातनः ।
उपास्यते तिग्मतेजा वृतो भूतैः समागतैः ।
नरनारायणौ ब्रह्मा मनुः स्थाणुश्च पञ्चमः ॥४३॥
43. sṛṣṭvā bhūtapatiryatra sarvalokānsanātanaḥ ,
upāsyate tigmatejā vṛto bhūtaiḥ samāgataiḥ ,
naranārāyaṇau brahmā manuḥ sthāṇuśca pañcamaḥ.
43. sṛṣṭvā bhūtapatiḥ yatra sarvalokān
sanātanaḥ upāsyate tigmatejāḥ vṛtaḥ
bhūtaiḥ samāgataiḥ naranārāyaṇau
brahmā manuḥ sthāṇuḥ ca pañcamaḥ
43. yatra sanātanaḥ tigma-tejāḥ bhūtapatiḥ sarvalokān sṛṣṭvā samāgataiḥ bhūtaiḥ vṛtaḥ upāsyate.
naranārāyaṇau brahmā manuḥ ca pañcamaḥ sthāṇuḥ.
43. Where the eternal Lord of beings (Bhūtapati), possessing fierce splendor, having created all worlds, is worshipped, surrounded by assembled beings: Nara and Narayana, Brahma, Manu, and Sthāṇu (Shiva) as the fifth.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सृष्ट्वा (sṛṣṭvā) - having created
  • भूतपतिः (bhūtapatiḥ) - the Lord of beings (lord of beings, lord of elements, Shiva)
  • यत्र (yatra) - where (where, in which place)
  • सर्वलोकान् (sarvalokān) - all worlds/beings (all worlds, all people)
  • सनातनः (sanātanaḥ) - eternal (eternal, perpetual, ancient)
  • उपास्यते (upāsyate) - is worshipped (is worshipped, is served)
  • तिग्मतेजाः (tigmatejāḥ) - possessing fierce splendor (sharp-splendored, fierce-spirited)
  • वृतः (vṛtaḥ) - surrounded (surrounded, encompassed, chosen)
  • भूतैः (bhūtaiḥ) - by assembled beings (by beings, by elements, by creatures)
  • समागतैः (samāgataiḥ) - by assembled (beings) (by assembled, by met together)
  • नरनारायणौ (naranārāyaṇau) - Nara and Narayana (Nara and Narayana (a pair of sages/deities))
  • ब्रह्मा (brahmā) - Brahma (Brahma (the creator god))
  • मनुः (manuḥ) - Manu (Manu (progenitor of mankind, lawgiver))
  • स्थाणुः (sthāṇuḥ) - Sthāṇu (Shiva) (Sthāṇu (an epithet of Shiva), immobile)
  • (ca) - and (and, also)
  • पञ्चमः (pañcamaḥ) - as the fifth (fifth)

Words meanings and morphology

सृष्ट्वा (sṛṣṭvā) - having created
(indeclinable)
Absolutive/Gerund
Derived from root sṛj (to create, emit) with suffix -tvā
Root: sṛj (class 6)
भूतपतिः (bhūtapatiḥ) - the Lord of beings (lord of beings, lord of elements, Shiva)
(noun)
Nominative, masculine, singular of bhūtapati
bhūtapati - lord of beings, lord of elements, an epithet of Shiva or Brahma or Vishnu
Compound type : tatpuruṣa (bhūta+pati)
  • bhūta – being, creature, element, past
    noun (neuter)
    Past Passive Participle
    Derived from root bhū (to be, become) + kta
    Root: bhū (class 1)
  • pati – lord, master, husband
    noun (masculine)
यत्र (yatra) - where (where, in which place)
(indeclinable)
सर्वलोकान् (sarvalokān) - all worlds/beings (all worlds, all people)
(noun)
Accusative, masculine, plural of sarvaloka
sarvaloka - all worlds, all people
Compound type : tatpuruṣa (sarva+loka)
  • sarva – all, every, whole
    adjective
  • loka – world, realm, people
    noun (masculine)
सनातनः (sanātanaḥ) - eternal (eternal, perpetual, ancient)
(adjective)
Nominative, masculine, singular of sanātana
sanātana - eternal, perpetual, ancient, everlasting
Note: Agrees with bhūtapatiḥ
उपास्यते (upāsyate) - is worshipped (is worshipped, is served)
(verb)
3rd person , singular, passive, present (laṭ) of upās
Present passive
Present tense 3rd person singular, passive voice, from root ās (to sit) with upasarga upa
Prefix: upa
Root: ās (class 2)
तिग्मतेजाः (tigmatejāḥ) - possessing fierce splendor (sharp-splendored, fierce-spirited)
(adjective)
Nominative, masculine, singular of tigmatejas
tigmatejas - sharp-splendored, fierce-spirited, of fierce energy
Compound type : bahuvrīhi (tigma+tejas)
  • tigma – sharp, fierce, hot
    adjective
  • tejas – splendor, energy, sharp edge
    noun (neuter)
Note: Agrees with bhūtapatiḥ
वृतः (vṛtaḥ) - surrounded (surrounded, encompassed, chosen)
(adjective)
Nominative, masculine, singular of vṛta
vṛta - surrounded, encompassed, chosen
Past Passive Participle
Derived from root vṛ (to cover, surround) or vṛ (to choose) with suffix -kta
Root: vṛ (class 5)
Note: Agrees with bhūtapatiḥ
भूतैः (bhūtaiḥ) - by assembled beings (by beings, by elements, by creatures)
(noun)
Instrumental, neuter, plural of bhūta
bhūta - being, creature, element, ghost
Past Passive Participle
Derived from root bhū (to be, become) + kta
Root: bhū (class 1)
Note: Agent of the passive participle 'vṛtaḥ'
समागतैः (samāgataiḥ) - by assembled (beings) (by assembled, by met together)
(adjective)
Instrumental, neuter, plural of samāgata
samāgata - assembled, come together, met
Past Passive Participle
Derived from root gam (to go) with upasargas sam and ā, + kta
Prefixes: sam+ā
Root: gam (class 1)
Note: Agrees with bhūtaiḥ
नरनारायणौ (naranārāyaṇau) - Nara and Narayana (Nara and Narayana (a pair of sages/deities))
(proper noun)
Nominative, masculine, dual of naranārāyaṇa
naranārāyaṇa - Nara and Narayana (a divine pair, often associated with Vishnu)
Compound type : dvandva (nara+nārāyaṇa)
  • nara – man, human, primeval man
    noun (masculine)
  • nārāyaṇa – Narayana (a name of Vishnu)
    proper noun (masculine)
Note: Dual form for the pair
ब्रह्मा (brahmā) - Brahma (Brahma (the creator god))
(proper noun)
Nominative, masculine, singular of brahman
brahman - Brahma (the creator god)
मनुः (manuḥ) - Manu (Manu (progenitor of mankind, lawgiver))
(proper noun)
Nominative, masculine, singular of manu
manu - Manu (a progenitor of mankind, lawgiver)
स्थाणुः (sthāṇuḥ) - Sthāṇu (Shiva) (Sthāṇu (an epithet of Shiva), immobile)
(proper noun)
Nominative, masculine, singular of sthāṇu
sthāṇu - pillar, trunk of a tree; a name of Shiva
(ca) - and (and, also)
(indeclinable)
पञ्चमः (pañcamaḥ) - as the fifth (fifth)
(adjective)
Nominative, masculine, singular of pañcama
pañcama - fifth
Note: Agrees with sthāṇuḥ, indicating he is the fifth in the list.