महाभारतः mahābhārataḥ - book-6, chapter-7, verse-23

तत्र साक्षात्पशुपतिर्दिव्यैर्भूतैः समावृतः ।
उमासहायो भगवान्रमते भूतभावनः ॥२३॥

23. tatra sākṣātpaśupatirdivyairbhūtaiḥ samāvṛtaḥ ,
umāsahāyo bhagavānramate bhūtabhāvanaḥ.

23. tatra sākṣāt paśupatiḥ divyaiḥ bhūtaiḥ samāvṛtaḥ
umāsahāyaḥ bhagavān ramate bhūtabhāvanaḥ

23. tatra sākṣāt bhagavān paśupatiḥ (lord of animals)
umāsahāyaḥ divyaiḥ bhūtaiḥ samāvṛtaḥ bhūtabhāvanaḥ ramate

23. There, Paśupati (lord of animals), the revered Lord, the creator and sustainer of all beings (bhūtabhāvanaḥ), delights in the company of Umā, surrounded by divine spirits.

Words meanings summery:

• तत्र (tatra) - there, in that place

• साक्षात् (sākṣāt) - directly, in person, visibly

• पशुपतिः (paśupatiḥ) - Paśupati (Lord of animals/beings, an epithet of Shiva)

• दिव्यैः (divyaiḥ) - by divine, by celestial

• भूतैः (bhūtaiḥ) - by beings, by spirits, by elements

• समावृतः (samāvṛtaḥ) - surrounded, encompassed

• उमासहायः (umāsahāyaḥ) - accompanied by Umā, having Umā as companion

• भगवान् (bhagavān) - revered, venerable, Lord

• रमते (ramate) - he delights, he enjoys, he plays

• भूतभावनः (bhūtabhāvanaḥ) - creator/nourisher of beings

Words meanings and morphology

तत्र (tatra) - there, in that place

(indeclinable)

Note: Refers to the forest mentioned in the previous verse.

साक्षात् (sākṣāt) - directly, in person, visibly

(indeclinable)

Note: Emphasizes the direct presence of Paśupati.

पशुपतिः (paśupatiḥ) - Paśupati (Lord of animals/beings, an epithet of Shiva)

(proper noun)

Nominative, masculine, singular of paśupati

paśupati - lord of animals, an epithet of Shiva

Compound type : tatpuruṣa (paśu+pati)

• paśu – animal, beast, cattle, living being
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

Note: Subject of ramate.

दिव्यैः (divyaiḥ) - by divine, by celestial

(adjective)

Instrumental, masculine, plural of divya

divya - divine, heavenly, celestial

Note: Qualifies bhūtaiḥ.

भूतैः (bhūtaiḥ) - by beings, by spirits, by elements

(noun)

Instrumental, masculine, plural of bhūta

bhūta - being, creature, spirit, element

Past Passive Participle

From root 'bhū' (to be, become)

Root: bhū (class 1)

Note: Agent of samāvṛtaḥ.

समावृतः (samāvṛtaḥ) - surrounded, encompassed

(adjective)

Nominative, masculine, singular of samāvṛta

samāvṛta - surrounded, encompassed

Past Passive Participle

From root 'vṛ' (to cover) with upasargas 'sam' and 'ā'

Prefixes: sam+ā

Root: vṛ (class 5)

Note: Qualifies paśupatiḥ.

उमासहायः (umāsahāyaḥ) - accompanied by Umā, having Umā as companion

(adjective)

Nominative, masculine, singular of umāsahāya

umāsahāya - accompanied by Umā

Compound type : bahuvrīhi (umā+sahāya)

• umā – Umā (an epithet of Parvati)
  proper noun (feminine)
• sahāya – companion, helper, assistant
  noun (masculine)

Note: Qualifies paśupatiḥ.

भगवान् (bhagavān) - revered, venerable, Lord

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - possessing fortune, glorious, revered, venerable

Derived from bhaga + matUP

Note: Qualifies paśupatiḥ.

रमते (ramate) - he delights, he enjoys, he plays

(verb)

3rd person , singular, middle, present (laṭ) of ram

Root: ram (class 1)

Note: The main verb of the sentence.

भूतभावनः (bhūtabhāvanaḥ) - creator/nourisher of beings

(noun)

Nominative, masculine, singular of bhūtabhāvana

bhūtabhāvana - creator/nourisher of beings, cause of existence of creatures

Compound type : tatpuruṣa (bhūta+bhāvana)

• bhūta – being, creature, existent
  noun (neuter)
  Past Passive Participle
  From root 'bhū' (to be, become)
  Root: bhū (class 1)
• bhāvana – causing to be, creator, nourisher, contemplator
  noun (masculine)
  Agent noun / Action noun
  From root 'bhū' (to be) in causative sense 'bhāvayati'
  Root: bhū (class 1)

Note: Epithet of Shiva.