महाभारतः mahābhārataḥ - book-6, chapter-7, verse-24

कर्णिकारमयीं मालां बिभ्रत्पादावलम्बिनीम् ।
त्रिभिर्नेत्रैः कृतोद्द्योतस्त्रिभिः सूर्यैरिवोदितैः ॥२४॥

24. karṇikāramayīṁ mālāṁ bibhratpādāvalambinīm ,
tribhirnetraiḥ kṛtoddyotastribhiḥ sūryairivoditaiḥ.

24. karṇikāramayīm mālām bibhrat pādāvalambinīm tribhiḥ
netraiḥ kṛtoddhyotaḥ tribhiḥ sūryaiḥ iva uditaiḥ

24. pādāvalambinīm karṇikāramayīm mālām bibhrat saḥ (he) tribhiḥ
uditaiḥ sūryaiḥ iva tribhiḥ netraiḥ kṛtoddhyotaḥ asti (is)

24. Bearing a garland made of karṇikāra flowers that reaches down to his feet, he is illuminated by his three eyes as if by three rising suns.

Words meanings summery:

• कर्णिकारमयीम् (karṇikāramayīm) - made of karṇikāra (flowers/trees)

• मालाम् (mālām) - garland, wreath

• बिभ्रत् (bibhrat) - bearing, carrying, wearing

• पादावलम्बिनीम् (pādāvalambinīm) - hanging down to the feet, touching the feet

• त्रिभिः (tribhiḥ) - by three

• नेत्रैः (netraiḥ) - by eyes

• कृतोद्ध्योतः (kṛtoddhyotaḥ) - one who has created light/brightness, illuminated

• त्रिभिः (tribhiḥ) - by three

• सूर्यैः (sūryaiḥ) - by suns

• इव (iva) - like, as if

• उदितैः (uditaiḥ) - by risen, by appeared

Words meanings and morphology

कर्णिकारमयीम् (karṇikāramayīm) - made of karṇikāra (flowers/trees)

(adjective)

Accusative, feminine, singular of karṇikāramayī

karṇikāramayī - made of karṇikāra

Derived from karṇikāra + mayī (feminine form of 'maya' suffix)

Note: Qualifies mālām.

मालाम् (mālām) - garland, wreath

(noun)

Accusative, feminine, singular of mālā

mālā - garland, wreath, necklace

Note: Object of bibhrat.

बिभ्रत् (bibhrat) - bearing, carrying, wearing

(participle)

Nominative, masculine, singular of bhṛ

bhṛ - to bear, carry, wear, support

Present Active Participle

From root 'bhṛ' (to bear) with reduplication

Root: bhṛ (class 3)

Note: Qualifies the implied subject (Shiva).

पादावलम्बिनीम् (pādāvalambinīm) - hanging down to the feet, touching the feet

(adjective)

Accusative, feminine, singular of pādāvalambinī

pādāvalambinī - hanging down to the feet

Feminine form of pādāvalambin. Compound: pāda (foot) + avalambin (hanging down from root lamb with ava)

Compound type : tatpuruṣa (pāda+avalambin)

• pāda – foot
  noun (masculine)
• avalambin – hanging down, depending on
  adjective (masculine)
  Agent noun/Adjective from verbal root
  From root 'lamb' (to hang) with upasarga 'ava'
  Prefix: ava
  Root: lamb (class 1)

Note: Qualifies mālām.

त्रिभिः (tribhiḥ) - by three

(numeral)

Note: Qualifies netraiḥ.

नेत्रैः (netraiḥ) - by eyes

(noun)

Instrumental, neuter, plural of netra

netra - eye

Root: nī (class 1)

Note: Means by which light is created.

कृतोद्ध्योतः (kṛtoddhyotaḥ) - one who has created light/brightness, illuminated

(adjective)

Nominative, masculine, singular of kṛtoddhyota

kṛtoddhyota - one who has created brightness or light, illuminated

Bahuvrīhi compound: kṛta (made) + uddhyota (brightness/light)

Compound type : bahuvrīhi (kṛta+uddhyota)

• kṛta – made, done, created
  adjective (masculine)
  Past Passive Participle
  From root 'kṛ' (to do, make)
  Root: kṛ (class 8)
• uddhyota – brightness, light, splendor
  noun (masculine)
  From root 'dyut' (to shine) with upasarga 'ud'
  Prefix: ud
  Root: dyut (class 1)

Note: Qualifies the implied subject (Shiva).

त्रिभिः (tribhiḥ) - by three

(numeral)

Note: Qualifies sūryaiḥ.

सूर्यैः (sūryaiḥ) - by suns

(noun)

Instrumental, masculine, plural of sūrya

sūrya - sun, sun god

Note: Comparison element with iva.

इव (iva) - like, as if

(indeclinable)

Note: Particle for comparison.

उदितैः (uditaiḥ) - by risen, by appeared

(participle)

Instrumental, masculine, plural of udita

udita - risen, appeared, spoken

Past Passive Participle

From root 'i' (to go) with upasarga 'ud'

Prefix: ud

Root: i (class 2)

Note: Qualifies sūryaiḥ.