महाभारतः mahābhārataḥ - book-5, chapter-126, verse-44

इति मत्वाब्रवीद्धर्मं परमेष्ठी प्रजापतिः ।
वरुणाय प्रयच्छैतान्बद्ध्वा दैतेयदानवान् ॥४४॥

44. iti matvābravīddharmaṁ parameṣṭhī prajāpatiḥ ,
varuṇāya prayacchaitānbaddhvā daiteyadānavān.

44. iti matvā abravīt dharmam parameṣṭhī prajāpatiḥ
varuṇāya prayaccha etān baddhvā daiteyadānavān

44. iti matvā parameṣṭhī prajāpatiḥ dharmam abravīt
etān daiteyadānavān baddhvā varuṇāya prayaccha

44. Having considered this, Prajāpati Parameṣṭhī, the supreme creator, spoke regarding the natural law (dharma): 'Bind these Daityas and Dānavas and hand them over to Varuṇa.'

Words meanings summery:

• इति (iti) - thus, so, in this manner

• मत्वा (matvā) - having thought, thinking, considering

• अब्रवीत् (abravīt) - spoke, said

• धर्मम् (dharmam) - natural law, constitution, intrinsic nature

• परमेष्ठी (parameṣṭhī) - the supreme one, Prajāpati, Brahmā

• प्रजापतिः (prajāpatiḥ) - lord of creatures, creator

• वरुणाय (varuṇāya) - to Varuṇa

• प्रयच्छ (prayaccha) - give, hand over, deliver

• एतान् (etān) - these (masculine accusative plural)

• बद्ध्वा (baddhvā) - having bound, after binding

• दैतेयदानवान् (daiteyadānavān) - Daityas and Dānavas

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

मत्वा (matvā) - having thought, thinking, considering

(indeclinable)

Absolutive/Gerund

Derived from root 'man' with suffix '-tvā'

Root: man (class 4)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Root verb, 2nd class (adādi)

Root: brū (class 2)

धर्मम् (dharmam) - natural law, constitution, intrinsic nature

(noun)

Accusative, masculine, singular of dharma

dharma - righteousness, duty, law, virtue, religion, natural law, intrinsic nature

Derived from root 'dhṛ' (to uphold, to sustain)

Root: dhṛ (class 1)

परमेष्ठी (parameṣṭhī) - the supreme one, Prajāpati, Brahmā

(proper noun)

Nominative, masculine, singular of parameṣṭhin

parameṣṭhin - standing at the head, supreme being, chief, an epithet of Brahmā or Prajāpati

Compound type : upapada-tatpuruṣa (parame+sthā)

• parama – supreme, highest, ultimate
  adjective
• sthā – to stand, to be, to abide
  verb
  Root verb
  Root: sthā (class 1)

प्रजापतिः (prajāpatiḥ) - lord of creatures, creator

(proper noun)

Nominative, masculine, singular of prajāpati

prajāpati - lord of creatures, progenitor, creator; a specific deity or epithet of Brahmā

Compound type : tatpuruṣa (prajā+pati)

• prajā – progeny, offspring, creatures, subjects
  noun (feminine)
• pati – lord, master, husband, owner
  noun (masculine)

वरुणाय (varuṇāya) - to Varuṇa

(proper noun)

Dative, masculine, singular of varuṇa

varuṇa - Varuṇa (a Vedic deity, god of cosmic order, oceans, and justice)

प्रयच्छ (prayaccha) - give, hand over, deliver

(verb)

2nd person , singular, active, imperative (loṭ) of yam

Root 'yam' (to restrain, give) with prefix 'pra-' (forward, forth). The meaning changes from 'restrain' to 'give' with 'pra'.

Prefix: pra

Root: yam (class 1)

एतान् (etān) - these (masculine accusative plural)

(pronoun)

Accusative, masculine, plural of etas

etas - this (pronoun)

बद्ध्वा (baddhvā) - having bound, after binding

(indeclinable)

Absolutive/Gerund

Derived from root 'bandh' with suffix '-tvā'

Root: bandh (class 9)

दैतेयदानवान् (daiteyadānavān) - Daityas and Dānavas

(noun)

Accusative, masculine, plural of daiteyadānava

daiteyadānava - Daityas and Dānavas (collectively)

Compound type : dvandva (daiteya+dānava)

• daiteya – a descendant of Diti, a class of demons (Asuras)
  proper noun (masculine)
  Derived from 'Diti'
• dānava – a descendant of Danu, a class of demons (Asuras)
  proper noun (masculine)
  Derived from 'Danu'