महाभारतः mahābhārataḥ - book-5, chapter-126, verse-17

कृत्वा बहून्यकार्याणि पाण्डवेषु नृशंसवत् ।
मिथ्यावृत्तिरनार्यः सन्नद्य विप्रतिपद्यसे ॥१७॥

17. kṛtvā bahūnyakāryāṇi pāṇḍaveṣu nṛśaṁsavat ,
mithyāvṛttiranāryaḥ sannadya vipratipadyase.

17. kṛtvā bahūni akāryāṇi pāṇḍaveṣu nṛśaṃsavat
mithyāvṛttiḥ anāryaḥ san adya vipratipadyase

17. pāṇḍaveṣu nṛśaṃsavat bahūni akāryāṇi kṛtvā,
mithyāvṛttiḥ anāryaḥ san,
adya vipratipadyase.

17. After having cruelly committed many wrong deeds against the Pāṇḍavas, and being both deceitful in conduct and ignoble (anāryaḥ), you continue to act contrary (to what is right) even today.

Words meanings summery:

• कृत्वा (kṛtvā) - having done, having made

• बहूनि (bahūni) - many, numerous

• अकार्याणि (akāryāṇi) - improper deeds, wrong actions, what ought not to be done

• पाण्डवेषु (pāṇḍaveṣu) - against the Pāṇḍavas (among the Pāṇḍavas, in relation to the Pāṇḍavas)

• नृशंसवत् (nṛśaṁsavat) - cruelly, savagely, barbarously, like a brute

• मिथ्यावृत्तिः (mithyāvṛttiḥ) - (you) whose conduct is false/deceitful (having false conduct, deceitful behavior)

• अनार्यः (anāryaḥ) - ignoble, disgraceful (ignoble, uncivilized, not Aryan)

• सन् (san) - being, existing

• अद्य (adya) - even today, still (today, now, at present)

• विप्रतिपद्यसे (vipratipadyase) - you are acting inappropriately (against what is right) (you act contrary, you disagree, you behave inappropriately)

Words meanings and morphology

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

absolutive (gerund)

formed from √kṛ with suffix -tvā

Root: kṛ (class 8)

बहूनि (bahūni) - many, numerous

(adjective)

Accusative, neuter, plural of bahu

bahu - many, much, numerous

Note: Agrees with 'akāryāṇi'.

अकार्याणि (akāryāṇi) - improper deeds, wrong actions, what ought not to be done

(noun)

Accusative, neuter, plural of akārya

akārya - improper deed, wrong action, what ought not to be done

gerundive/potential passive participle

formed from √kṛ + -ya with negative prefix a-

Compound type : nañ-tatpuruṣa (a+kārya)

• a – not, un-
  indeclinable
• kārya – what should be done, duty, action
  noun (neuter)
  gerundive/potential passive participle
  formed from √kṛ + -ya
  Root: kṛ (class 8)

Note: Object of 'kṛtvā'.

पाण्डवेषु (pāṇḍaveṣu) - against the Pāṇḍavas (among the Pāṇḍavas, in relation to the Pāṇḍavas)

(proper noun)

Locative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

patronymic from Pāṇḍu

नृशंसवत् (nṛśaṁsavat) - cruelly, savagely, barbarously, like a brute

(indeclinable)

formed from nṛśaṃsa (cruel) with suffix -vat (like)

Note: Adverb modifying 'kṛtvā'.

मिथ्यावृत्तिः (mithyāvṛttiḥ) - (you) whose conduct is false/deceitful (having false conduct, deceitful behavior)

(adjective)

Nominative, masculine, singular of mithyāvṛtti

mithyāvṛtti - false conduct, deceitful behavior

Compound type : bahuvrīhi (mithyā+vṛtti)

• mithyā – falsely, wrongly, deceitfully
  indeclinable
• vṛtti – conduct, course of action, behavior
  noun (feminine)
  from √vṛt (to be, to exist)
  Root: vṛt (class 1)

Note: Refers to Duryodhana.

अनार्यः (anāryaḥ) - ignoble, disgraceful (ignoble, uncivilized, not Aryan)

(adjective)

Nominative, masculine, singular of anārya

anārya - ignoble, not Aryan, uncultured

formed from ārya (noble) with negative prefix an-

Compound type : nañ-tatpuruṣa (an+ārya)

• an – not, un-
  indeclinable
• ārya – noble, honorable, civilized
  adjective (masculine)

Note: Refers to Duryodhana.

सन् (san) - being, existing

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good, virtuous

present active participle

from √as (to be) with suffix -at

Root: as (class 2)

Note: Agrees with the implied subject (Duryodhana).

अद्य (adya) - even today, still (today, now, at present)

(indeclinable)

विप्रतिपद्यसे (vipratipadyase) - you are acting inappropriately (against what is right) (you act contrary, you disagree, you behave inappropriately)

(verb)

2nd person , singular, middle, present (laṭ) of vipratipad

Prefixes: vi+prati

Root: pad (class 4)

Note: Refers to Duryodhana.