महाभारतः mahābhārataḥ - book-5, chapter-126, verse-29

धर्मार्थावभिसंत्यज्य संरम्भं योऽनुमन्यते ।
हसन्ति व्यसने तस्य दुर्हृदो नचिरादिव ॥२९॥

29. dharmārthāvabhisaṁtyajya saṁrambhaṁ yo'numanyate ,
hasanti vyasane tasya durhṛdo nacirādiva.

29. dharmārthau abhisaṃtyajya saṃrambham yaḥ anumanyate
hasanti vyasane tasya durhṛdaḥ na cirāt iva

29. yaḥ dharmārthau abhisaṃtyajya saṃrambham anumanyate,
tasya vyasane durhṛdaḥ na cirāt iva hasanti.

29. Whoever completely disregards both righteous conduct (dharma) and material prosperity (artha), and instead encourages reckless actions, his enemies will soon laugh at his misfortune.

Words meanings summery:

• धर्मार्थौ (dharmārthau) - righteous conduct and material prosperity; constitution and purpose

• अभिसंत्यज्य (abhisaṁtyajya) - having completely abandoned, having utterly disregarded, having given up entirely

• संरम्भम् (saṁrambham) - reckless enterprise, excessive zeal, haste, passion, anger

• यः (yaḥ) - who, whoever, he who

• अनुमन्यते (anumanyate) - approves, assents, encourages, permits

• हसन्ति (hasanti) - they laugh

• व्यसने (vyasane) - in misfortune, in calamity, in distress, in trouble

• तस्य (tasya) - his, of him, its, of it

• दुर्हृदः (durhṛdaḥ) - enemies, ill-wishers, bad-hearted ones

• न (na) - not, no

• चिरात् (cirāt) - Used in 'na cirāt' to mean 'not after a long time', i.e., 'soon'. (after a long time)

• इव (iva) - as if, like, as

Words meanings and morphology

धर्मार्थौ (dharmārthau) - righteous conduct and material prosperity; constitution and purpose

(noun)

Accusative, masculine, dual of dharmārtha

dharmārtha - righteous conduct and material prosperity; two of the four goals of human life (puruṣārtha); virtue and wealth

Compound type : dvandva (dharma+artha)

• dharma – righteous conduct, duty, law, constitution, intrinsic nature, virtue
  noun (masculine)
• artha – purpose, meaning, wealth, material prosperity, object
  noun (masculine)

अभिसंत्यज्य (abhisaṁtyajya) - having completely abandoned, having utterly disregarded, having given up entirely

(indeclinable)

absolutive

Derived from the root √tyaj (to abandon) with prefixes abhi and sam.

Prefixes: abhi+sam

Root: tyaj (class 1)

संरम्भम् (saṁrambham) - reckless enterprise, excessive zeal, haste, passion, anger

(noun)

Accusative, masculine, singular of saṃrambha

saṁrambha - violent onset, fury, passion, vehemence, excessive zeal, undertaking, enterprise

Prefix: sam

Root: rabh (class 1)

यः (yaḥ) - who, whoever, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

अनुमन्यते (anumanyate) - approves, assents, encourages, permits

(verb)

3rd person , singular, middle, present indicative (laṭ) of anumanya

Present tense, 3rd person singular, middle voice of √man with prefix anu.

Prefix: anu

Root: man (class 4)

हसन्ति (hasanti) - they laugh

(verb)

3rd person , plural, active, present indicative (laṭ) of has

Present tense, 3rd person plural, active voice of √has.

Root: has (class 1)

व्यसने (vyasane) - in misfortune, in calamity, in distress, in trouble

(noun)

Locative, neuter, singular of vyasana

vyasana - misfortune, calamity, distress, evil habit, vice

तस्य (tasya) - his, of him, its, of it

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

दुर्हृदः (durhṛdaḥ) - enemies, ill-wishers, bad-hearted ones

(noun)

Nominative, masculine, plural of durhṛd

durhṛd - evil-hearted, malevolent, enemy, ill-wisher

Compound type : bahuvrīhi (dur+hṛd)

• dur – bad, evil, difficult
  indeclinable
• hṛd – heart, mind, soul
  noun (neuter)

न (na) - not, no

(indeclinable)

चिरात् (cirāt) - Used in 'na cirāt' to mean 'not after a long time', i.e., 'soon'. (after a long time)

(noun)

Ablative, masculine, singular of cira

cira - long time, ancient, old

Note: Used adverbially.

इव (iva) - as if, like, as

(indeclinable)