महाभारतः mahābhārataḥ - book-5, chapter-126, verse-40

अपि चाप्यवदद्राजन्परमेष्ठी प्रजापतिः ।
व्यूढे देवासुरे युद्धेऽभ्युद्यतेष्वायुधेषु च ॥४०॥

40. api cāpyavadadrājanparameṣṭhī prajāpatiḥ ,
vyūḍhe devāsure yuddhe'bhyudyateṣvāyudheṣu ca.

40. api ca api avadat rājan parameṣṭhī prajāpatiḥ |
vyūḍhe devāsure yuddhe abhyudyateṣu āyudheṣu ca

40. rājan! api ca api parameṣṭhī prajāpatiḥ avadat
vyūḍhe devāsure yuddhe ca āyudheṣu abhyudyateṣu

40. Moreover, O King, the supreme creator (prajāpati), Brahmā, also spoke when the battle between the gods and asuras was arrayed and their weapons were raised.

Words meanings summery:

• अपि (api) - moreover, also (also, even, too)

• च (ca) - and

• अपि (api) - (emphatic) also (also, even, too)

• अवदत् (avadat) - spoke, said

• राजन् (rājan) - Addressed to the listener (e.g., Dhṛtarāṣṭra) (O king)

• परमेष्ठी (parameṣṭhī) - Brahmā, the supreme creator (the supreme one, the highest being)

• प्रजापतिः (prajāpatiḥ) - Brahmā, the creator god (lord of creatures, creator (prajāpati))

• व्यूढे (vyūḍhe) - arrayed (as in battle formation) (arrayed, drawn up, arranged)

• देवासुरे (devāsure) - (in) the battle of gods and asuras (between gods and asuras, of gods and asuras)

• युद्धे (yuddhe) - in battle, in war

• अभ्युद्यतेषु (abhyudyateṣu) - (weapons) being raised (being raised, being lifted up)

• आयुधेषु (āyudheṣu) - when weapons were raised (in weapons, upon weapons)

• च (ca) - and

Words meanings and morphology

अपि (api) - moreover, also (also, even, too)

(indeclinable)

Note: Used to introduce an additional point.

च (ca) - and

(indeclinable)

Note: Conjunction.

अपि (api) - (emphatic) also (also, even, too)

(indeclinable)

अवदत् (avadat) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of vad

Root: vad (class 1)

Note: The initial 'a-' is the augment for past tenses.

राजन् (rājan) - Addressed to the listener (e.g., Dhṛtarāṣṭra) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Note: Direct address.

परमेष्ठी (parameṣṭhī) - Brahmā, the supreme creator (the supreme one, the highest being)

(noun)

Nominative, masculine, singular of parameṣṭhin

parameṣṭhin - standing highest, supreme, highest being (often refers to Brahmā)

Compound 'parama' (supreme) + 'iṣṭhin' (standing).

Compound type : tatpurusha (parama+iṣṭhin)

• parama – supreme, highest, most excellent
  adjective
• iṣṭhin – standing, situated; one who stands
  noun (masculine)
  Agent noun
  Derived from root 'sthā' (to stand) with suffix '-in'.
  Root: sthā (class 1)

Note: Subject of 'avadat'.

प्रजापतिः (prajāpatiḥ) - Brahmā, the creator god (lord of creatures, creator (prajāpati))

(noun)

Nominative, masculine, singular of prajāpati

prajāpati - lord of creatures, creator (prajāpati), Brahma

Compound 'prajā' (offspring, creatures) + 'pati' (lord).

Compound type : tatpurusha (prajā+pati)

• prajā – offspring, progeny, creatures, subjects
  noun (feminine)
• pati – lord, master, husband, owner
  noun (masculine)

Note: Appositive to 'parameṣṭhī'.

व्यूढे (vyūḍhe) - arrayed (as in battle formation) (arrayed, drawn up, arranged)

(adjective)

Locative, neuter, singular of vyūḍha

vyūḍha - arrayed, drawn up, arranged (especially military formation)

Past Passive Participle

Derived from root 'vah' (to carry, to draw up) with prefixes 'vi-ud'.

Prefixes: vi+ud

Root: vah (class 1)

Note: Part of a locative absolute construction with 'yuddhe'.

देवासुरे (devāsure) - (in) the battle of gods and asuras (between gods and asuras, of gods and asuras)

(noun)

Locative, neuter, singular of devāsura

devāsura - gods and asuras; relating to gods and asuras

Dvanda compound 'deva' (god) + 'asura' (demon).

Compound type : dvandva (deva+asura)

• deva – god, deity
  noun (masculine)
• asura – demon, anti-god
  noun (masculine)

Note: Adjective to 'yuddhe'.

युद्धे (yuddhe) - in battle, in war

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, fight

Past Passive Participle

Derived from root 'yudh' (to fight).

Root: yudh (class 4)

Note: Locative absolute construction, describing the circumstances.

अभ्युद्यतेषु (abhyudyateṣu) - (weapons) being raised (being raised, being lifted up)

(adjective)

Locative, neuter, plural of abhyudyata

abhyudyata - raised, lifted up, prepared

Past Passive Participle

Derived from root 'yam' (to restrain, to lift) with prefixes 'abhi-ud'.

Prefixes: abhi+ud

Root: yam (class 1)

Note: Part of a locative absolute construction with 'āyudheṣu'.

आयुधेषु (āyudheṣu) - when weapons were raised (in weapons, upon weapons)

(noun)

Locative, neuter, plural of āyudha

āyudha - weapon, implement of war

Note: Locative absolute construction, describing the circumstances.

च (ca) - and

(indeclinable)

Note: Conjunction connecting the two clauses of the locative absolute.