महाभारतः mahābhārataḥ - book-5, chapter-126, verse-3

यच्चैवं मन्यसे मूढ न मे कश्चिद्व्यतिक्रमः ।
पाण्डवेष्विति तत्सर्वं निबोधत नराधिपाः ॥३॥

3. yaccaivaṁ manyase mūḍha na me kaścidvyatikramaḥ ,
pāṇḍaveṣviti tatsarvaṁ nibodhata narādhipāḥ.

3. yat ca evam manyase mūḍha na me kaścit vyatikramaḥ
pāṇḍaveṣu iti tat sarvam nibodhata narādhipāḥ

3. And that you, O foolish one, think thus: 'I have committed no offense against the Pāṇḍavas' — know all this, O kings!

Words meanings summery:

• यत् (yat) - which, that (relative pronoun)

• च (ca) - and, also

• एवम् (evam) - thus, in this manner, so

• मन्यसे (manyase) - you think, you consider

• मूढ (mūḍha) - foolish, bewildered one

• न (na) - not, no

• मे (me) - my, to me, of me

• कश्चित् (kaścit) - someone, something, any, a certain

• व्यतिक्रमः (vyatikramaḥ) - transgression, offense, violation

• पाण्डवेषु (pāṇḍaveṣu) - among the Pāṇḍavas, regarding the Pāṇḍavas

• इति (iti) - thus, so, in this way (introduces or closes a quote)

• तत् (tat) - that, therefore

• सर्वम् (sarvam) - all, whole, entire

• निबोधत (nibodhata) - know, understand, perceive (plural imperative)

• नराधिपाः (narādhipāḥ) - O rulers of men, O kings

Words meanings and morphology

यत् (yat) - which, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what

च (ca) - and, also

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

मन्यसे (manyase) - you think, you consider

(verb)

2nd person , singular, middle, present (laṭ) of man

Root: man (class 4)

मूढ (mūḍha) - foolish, bewildered one

(adjective)

Vocative, masculine, singular of mūḍha

mūḍha - foolish, stupid, bewildered, confused

past passive participle

from root 'muh'

Root: muh (class 4)

न (na) - not, no

(indeclinable)

मे (me) - my, to me, of me

(pronoun)

Genitive, singular of mad

mad - I, me

Note: can also be dative

कश्चित् (kaścit) - someone, something, any, a certain

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, something, any, a certain

formed from 'kim' + 'cid'

व्यतिक्रमः (vyatikramaḥ) - transgression, offense, violation

(noun)

Nominative, masculine, singular of vyatikrama

vyatikrama - transgression, violation, offense, passing over

from root 'kram' with prefixes 'vi' and 'ati'

Prefixes: vi+ati

Root: kram (class 1)

पाण्डवेषु (pāṇḍaveṣu) - among the Pāṇḍavas, regarding the Pāṇḍavas

(proper noun)

Locative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava prince

इति (iti) - thus, so, in this way (introduces or closes a quote)

(indeclinable)

तत् (tat) - that, therefore

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

निबोधत (nibodhata) - know, understand, perceive (plural imperative)

(verb)

2nd person , plural, active, imperative (loṭ) of budh

Prefix: ni

Root: budh (class 1)

नराधिपाः (narādhipāḥ) - O rulers of men, O kings

(noun)

Vocative, masculine, plural of narādhipa

narādhipa - king, ruler of men

Compound type : tatpurusha (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – ruler, lord, king
  noun (masculine)
  from 'adhi' + root 'pā' (to protect)
  Prefix: adhi
  Root: pā (class 2)