महाभारतः mahābhārataḥ - book-5, chapter-126, verse-35

प्रत्यक्षमेतद्भवतां यद्वक्ष्यामि हितं वचः ।
भवतामानुकूल्येन यदि रोचेत भारताः ॥३५॥

35. pratyakṣametadbhavatāṁ yadvakṣyāmi hitaṁ vacaḥ ,
bhavatāmānukūlyena yadi roceta bhāratāḥ.

35. pratyakṣam etat bhavatām yat vakṣyāmi hitam
vacaḥ bhavatām ānukūlyena yadi roceta bhāratāḥ

35. bhāratāḥ yat hitam vacaḥ vakṣyāmi etat bhavatām
pratyakṣam yadi bhavatām ānukūlyena roceta

35. O Bhāratas, what beneficial word I am about to speak, this is evident to you all. May it please you if it is agreeable to your disposition.

Words meanings summery:

• प्रत्यक्षम् (pratyakṣam) - evident, manifest, visible, before the eyes

• एतत् (etat) - this

• भवताम् (bhavatām) - of you (plural)

• यत् (yat) - what, which, that (relative pronoun)

• वक्ष्यामि (vakṣyāmi) - I will speak, I will say

• हितम् (hitam) - beneficial, salutary, good, friendly

• वचः (vacaḥ) - word, speech

• भवताम् (bhavatām) - to you (plural), of you (plural)

• आनुकूल्येन (ānukūlyena) - by favor, by agreeableness, by suitability

• यदि (yadi) - if

• रोचेत (roceta) - may it please, if it is pleasing

• भारताः (bhāratāḥ) - O descendants of Bharata, O Bhāratas

Words meanings and morphology

प्रत्यक्षम् (pratyakṣam) - evident, manifest, visible, before the eyes

(adjective)

Nominative, neuter, singular of pratyakṣa

pratyakṣa - perceptible, visible, direct, evident

compound prati + akṣa (eye)

Compound type : avyayībhāva (prati+akṣa)

• prati – towards, against
  indeclinable
  prefix
• akṣa – eye, sense organ
  noun (neuter)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

भवताम् (bhavatām) - of you (plural)

(pronoun)

Genitive, masculine, plural of bhavat

bhavat - you (respectful plural), your honors

Present Active Participle

derived from root bhū + śatṛ, often used as a polite pronoun

Root: bhū (class 1)

Note: Used with pratyakṣam (evident to you).

यत् (yat) - what, which, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - what, which, that

वक्ष्यामि (vakṣyāmi) - I will speak, I will say

(verb)

1st person , singular, active, future (lṛṭ) of vac

Root vac (2nd class), vakṣyāmi is 1st person singular future (Parasmaipada).

Root: vac (class 2)

हितम् (hitam) - beneficial, salutary, good, friendly

(adjective)

Accusative, neuter, singular of hita

hita - beneficial, advantageous, placed, put

Past Passive Participle

from root dhā (to place) and prefix hi (variant of dhā), but generally taken as an independent word meaning beneficial.

Root: dhā (class 3)

वचः (vacaḥ) - word, speech

(noun)

Nominative, neuter, singular of vacas

vacas - word, speech

Root: vac (class 2)

Note: Subject of the implicit verb 'is' for 'etat pratyakṣam'.

भवताम् (bhavatām) - to you (plural), of you (plural)

(pronoun)

Genitive, masculine, plural of bhavat

bhavat - you (respectful plural), your honors

Present Active Participle

derived from root bhū + śatṛ, often used as a polite pronoun

Root: bhū (class 1)

Note: Used with ānukūlyena (by your favor) or roceta (pleasing to you).

आनुकूल्येन (ānukūlyena) - by favor, by agreeableness, by suitability

(noun)

Instrumental, neuter, singular of ānukūlya

ānukūlya - favor, agreeableness, suitability

from anukūla + ṣyaÑ

यदि (yadi) - if

(indeclinable)

रोचेत (roceta) - may it please, if it is pleasing

(verb)

3rd person , singular, middle, potential/optative (liṅ) of ruc

`ruc` is a 1st class verb, `roceta` is 3rd person singular potential/optative (ātmanepada, as `ruc` is often ātmanepada in the sense 'to please').

Root: ruc (class 1)

भारताः (bhāratāḥ) - O descendants of Bharata, O Bhāratas

(proper noun)

Vocative, masculine, plural of bhārata

bhārata - descendant of Bharata, belonging to Bharata

`bhārata` is a taDdhita derivation from `bharata`