महाभारतः
mahābhārataḥ
-
book-5, chapter-126, verse-43
देवासुरमनुष्याश्च गन्धर्वोरगराक्षसाः ।
अस्मिन्युद्धे सुसंयत्ता हनिष्यन्ति परस्परम् ॥४३॥
अस्मिन्युद्धे सुसंयत्ता हनिष्यन्ति परस्परम् ॥४३॥
43. devāsuramanuṣyāśca gandharvoragarākṣasāḥ ,
asminyuddhe susaṁyattā haniṣyanti parasparam.
asminyuddhe susaṁyattā haniṣyanti parasparam.
43.
devasuramanuṣyāḥ ca gandharvoragarākṣasāḥ
asmin yuddhe susaṃyattāḥ haniṣyanti parasparam
asmin yuddhe susaṃyattāḥ haniṣyanti parasparam
43.
devasuramanuṣyāḥ ca gandharvoragarākṣasāḥ
susaṃyattāḥ asmin yuddhe parasparam haniṣyanti
susaṃyattāḥ asmin yuddhe parasparam haniṣyanti
43.
Gods, Asuras, humans, Gandharvas, Uragas, and Rākṣasas, all thoroughly prepared for this battle, will kill one another.
Words meanings summery:
(Scroll down for elaborated words morphology)
- देवसुरमनुष्याः (devasuramanuṣyāḥ) - gods, asuras, and humans
- च (ca) - and, also
- गन्धर्वोरगराक्षसाः (gandharvoragarākṣasāḥ) - Gandharvas, Uragas (serpent beings), and Rākṣasas (demons)
- अस्मिन् (asmin) - in this
- युद्धे (yuddhe) - in battle, in the fight
- सुसंयत्ताः (susaṁyattāḥ) - well-prepared, fully equipped
- हनिष्यन्ति (haniṣyanti) - they will kill, they will strike down
- परस्परम् (parasparam) - each other, mutually
Words meanings and morphology
देवसुरमनुष्याः (devasuramanuṣyāḥ) - gods, asuras, and humans
(noun)
Nominative, masculine, plural of devasuramanuṣya
devasuramanuṣya - gods, asuras, and humans (collectively)
Compound type : dvandva (deva+asura+manuṣya)
- deva – god, deity
noun (masculine)
Root: div (class 4) - asura – demon, anti-god
noun (masculine) - manuṣya – human being, man
noun (masculine)
च (ca) - and, also
(indeclinable)
गन्धर्वोरगराक्षसाः (gandharvoragarākṣasāḥ) - Gandharvas, Uragas (serpent beings), and Rākṣasas (demons)
(noun)
Nominative, masculine, plural of gandharvoragarākṣasa
gandharvoragarākṣasa - Gandharvas, Uragas, and Rākṣasas (collectively)
Compound type : dvandva (gandharva+uraga+rākṣasa)
- gandharva – celestial musician, a class of semi-divine beings
noun (masculine) - uraga – serpent, snake, a mythical serpent-being
noun (masculine) - rākṣasa – demon, evil spirit
noun (masculine)
अस्मिन् (asmin) - in this
(pronoun)
Locative, neuter, singular of idam
idam - this, this one
Note: Agrees with 'yuddhe'
युद्धे (yuddhe) - in battle, in the fight
(noun)
Locative, neuter, singular of yuddha
yuddha - battle, fight, war
Past Passive Participle (used as noun)
Derived from root 'yudh'
Root: yudh (class 4)
सुसंयत्ताः (susaṁyattāḥ) - well-prepared, fully equipped
(adjective)
Nominative, masculine, plural of susaṃyatta
susaṁyatta - well-prepared, well-equipped, thoroughly restrained
Compound type : karmadhāraya (su+saṃyatta)
- su – good, well, excellent
indeclinable
Prefix/adverb - saṃyatta – prepared, equipped, restrained, controlled
adjective
Past Passive Participle
Derived from root 'yam' with prefix 'sam-'
Prefix: sam
Root: yam (class 1)
Note: Agrees with the preceding list of beings
हनिष्यन्ति (haniṣyanti) - they will kill, they will strike down
(verb)
3rd person , plural, active, future (lṛṭ) of han
Root verb, 2nd class (adādi)
Root: han (class 2)
परस्परम् (parasparam) - each other, mutually
(indeclinable)
Note: Used adverbially here