महाभारतः mahābhārataḥ - book-5, chapter-126, verse-16

एवंबुद्धिः पाण्डवेषु मिथ्यावृत्तिः सदा भवान् ।
कथं ते नापराधोऽस्ति पाण्डवेषु महात्मसु ॥१६॥

16. evaṁbuddhiḥ pāṇḍaveṣu mithyāvṛttiḥ sadā bhavān ,
kathaṁ te nāparādho'sti pāṇḍaveṣu mahātmasu.

16. evaṃbuddhiḥ pāṇḍaveṣu mithyāvṛttiḥ sadā bhavān
katham te na aparādhaḥ asti pāṇḍaveṣu mahātmasu

16. bhavān sadā pāṇḍaveṣu evaṃbuddhiḥ mithyāvṛttiḥ,
katham te mahātmasu pāṇḍaveṣu aparādhaḥ na asti?

16. You have always had such malicious intentions and false conduct towards the Pāṇḍavas. How can it be that you have committed no offense against those great-souled (mahātman) Pāṇḍavas?

Words meanings summery:

• एवंबुद्धिः (evaṁbuddhiḥ) - having such malicious intentions (having such a mind/intellect, with such thoughts)

• पाण्डवेषु (pāṇḍaveṣu) - towards the Pāṇḍavas

• मिथ्यावृत्तिः (mithyāvṛttiḥ) - of false conduct, having false behavior

• सदा (sadā) - always, ever

• भवान् (bhavān) - you (honorific), your honor

• कथम् (katham) - how? why?

• ते (te) - to you, your

• न (na) - not, no

• अपराधः (aparādhaḥ) - offense, fault, transgression

• अस्ति (asti) - is, exists

• पाण्डवेषु (pāṇḍaveṣu) - towards the Pāṇḍavas

• महात्मसु (mahātmasu) - towards the great-souled ones

Words meanings and morphology

एवंबुद्धिः (evaṁbuddhiḥ) - having such malicious intentions (having such a mind/intellect, with such thoughts)

(adjective)

Nominative, masculine, singular of evaṃbuddhi

evaṁbuddhi - having such a mind, of such understanding

Compound type : bahuvrīhi (evam+buddhi)

• evam – thus, in this manner
  indeclinable
• buddhi – intellect, mind, understanding
  noun (feminine)
  from √budh
  Root: budh (class 1)

पाण्डवेषु (pāṇḍaveṣu) - towards the Pāṇḍavas

(proper noun)

Locative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu

patronymic from Pāṇḍu

मिथ्यावृत्तिः (mithyāvṛttiḥ) - of false conduct, having false behavior

(adjective)

Nominative, masculine, singular of mithyāvṛtti

mithyāvṛtti - false conduct, wrong behavior

Compound type : bahuvrīhi (mithyā+vṛtti)

• mithyā – falsely, wrongly
  indeclinable
• vṛtti – conduct, course of action, behavior
  noun (feminine)
  from √vṛt
  Root: vṛt (class 1)

सदा (sadā) - always, ever

(indeclinable)

adverb from sa + dā (suffix)

भवान् (bhavān) - you (honorific), your honor

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), being

present active participle

present active participle of √bhū

Root: bhū (class 1)

कथम् (katham) - how? why?

(indeclinable)

ते (te) - to you, your

(pronoun)

Dative, singular of yuşmad

yuşmad - you, your

enclitic form of yuşmad

न (na) - not, no

(indeclinable)

अपराधः (aparādhaḥ) - offense, fault, transgression

(noun)

Nominative, masculine, singular of aparādha

aparādha - offense, fault, transgression, crime

from √rādh with prefix apa-

Prefix: apa

Root: rādh (class 5)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of √as

present active

3rd person singular present active from √as

Root: as (class 2)

पाण्डवेषु (pāṇḍaveṣu) - towards the Pāṇḍavas

(proper noun)

Locative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu

patronymic from Pāṇḍu

महात्मसु (mahātmasu) - towards the great-souled ones

(adjective)

Locative, masculine, plural of mahātman

mahātman - great-souled, noble-minded, exalted

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large
  adjective (feminine)
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)