महाभारतः mahābhārataḥ - book-5, chapter-126, verse-30

दुरात्मा राजपुत्रोऽयं धार्तराष्ट्रोऽनुपायवित् ।
मिथ्याभिमानी राज्यस्य क्रोधलोभवशानुगः ॥३०॥

30. durātmā rājaputro'yaṁ dhārtarāṣṭro'nupāyavit ,
mithyābhimānī rājyasya krodhalobhavaśānugaḥ.

30. durātmā rājaputraḥ ayam dhārtarāṣṭraḥ anupāyavit
mithyābhimānī rājyasya krodhalobhavaśānugaḥ

30. ayam rājaputraḥ dhārtarāṣṭraḥ durātmā anupāyavit mithyābhimānī rājyasya krodhalobhavaśānugaḥ (asti).

30. This prince, Duryodhana (Dhārtarāṣṭra), is evil-minded and ignorant of proper strategies. He is falsely proud regarding the kingdom and subservient to anger and greed.

Words meanings summery:

• दुरात्मा (durātmā) - evil-minded, wicked-souled, vile person

• राजपुत्रः (rājaputraḥ) - prince, son of a king

• अयम् (ayam) - this, he

• धार्तराष्ट्रः (dhārtarāṣṭraḥ) - son of Dhṛtarāṣṭra, Duryodhana

• अनुपायवित् (anupāyavit) - ignorant of proper means, knowing no expedients, lacking in strategy

• मिथ्याभिमानी (mithyābhimānī) - falsely proud, conceited, vain

• राज्यस्य (rājyasya) - of the kingdom, concerning the kingdom

• क्रोधलोभवशानुगः (krodhalobhavaśānugaḥ) - subservient to anger and greed, dominated by rage and avarice

Words meanings and morphology

दुरात्मा (durātmā) - evil-minded, wicked-souled, vile person

(adjective)

Nominative, masculine, singular of durātman

durātman - evil-minded, wicked, vile; a wicked person

Compound type : bahuvrīhi (dur+ātman)

• dur – bad, evil, difficult
  indeclinable
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)

राजपुत्रः (rājaputraḥ) - prince, son of a king

(noun)

Nominative, masculine, singular of rājaputra

rājaputra - son of a king, prince

Compound type : tatpuruṣa (rājan+putra)

• rājan – king, ruler
  noun (masculine)
• putra – son, child
  noun (masculine)

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, here, it

धार्तराष्ट्रः (dhārtarāṣṭraḥ) - son of Dhṛtarāṣṭra, Duryodhana

(proper noun)

Nominative, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhṛtarāṣṭra, belonging to Dhṛtarāṣṭra

Derived from Dhṛtarāṣṭra.

अनुपायवित् (anupāyavit) - ignorant of proper means, knowing no expedients, lacking in strategy

(adjective)

Nominative, masculine, singular of anupāyavid

anupāyavid - one who does not know means or expedients, ignorant of proper course of action

Compound of 'an' (not), 'upāya' (means), and 'vid' (knowing).

Compound type : tatpuruṣa (an+upāya+vid)

• an – not, un-
  indeclinable
• upāya – means, expedient, method, strategy
  noun (masculine)
  Prefix: upa
• vid – knowing, one who knows
  adjective (masculine)
  Suffix from √vid (to know).
  Root: vid (class 2)

मिथ्याभिमानी (mithyābhimānī) - falsely proud, conceited, vain

(adjective)

Nominative, masculine, singular of mithyābhimānin

mithyābhimānin - falsely proud, conceited, vain

Derived from mithyā (falsely) and abhimāna (pride).

Compound type : tatpuruṣa (mithyā+abhimānin)

• mithyā – falsely, wrongly, in vain
  indeclinable
• abhimānin – proud, conceited, having self-respect
  adjective (masculine)
  Derived from abhimāna (pride).
  Prefix: abhi

राज्यस्य (rājyasya) - of the kingdom, concerning the kingdom

(noun)

Genitive, neuter, singular of rājya

rājya - kingdom, realm, sovereignty, government

क्रोधलोभवशानुगः (krodhalobhavaśānugaḥ) - subservient to anger and greed, dominated by rage and avarice

(adjective)

Nominative, masculine, singular of krodhalobhavaśānuga

krodhalobhavaśānuga - subservient to anger and greed

Compound of krodha (anger), lobha (greed), vaśa (control), and anuga (following).

Compound type : bahuvrīhi (krodha+lobha+vaśa+anuga)

• krodha – anger, wrath
  noun (masculine)
  Root: krudh (class 4)
• lobha – greed, avarice, covetousness
  noun (masculine)
  Root: lubh (class 4)
• vaśa – power, control, sway, submission
  noun (masculine)
• anuga – following, subservient, obedient
  adjective (masculine)
  Prefix: anu
  Root: gam (class 1)