महाभारतः mahābhārataḥ - book-5, chapter-126, verse-34

तत्र कार्यमहं मन्ये प्राप्तकालमरिंदमाः ।
क्रियमाणे भवेच्छ्रेयस्तत्सर्वं शृणुतानघाः ॥३४॥

34. tatra kāryamahaṁ manye prāptakālamariṁdamāḥ ,
kriyamāṇe bhavecchreyastatsarvaṁ śṛṇutānaghāḥ.

34. tatra kāryam aham manye prāptakālam ariṃdamāḥ
kriyamāṇe bhavet śreyaḥ tat sarvam śṛṇuta anaghāḥ

34. ariṃdamāḥ aham tatra prāptakālam kāryam manye
kriyamāṇe śreyaḥ bhavet anaghāḥ tat sarvam śṛṇuta

34. O subduers of foes, I consider that there is a timely action to be taken there. When it is performed, great good will come. O sinless ones, listen to all of it.

Words meanings summery:

• तत्र (tatra) - in the current situation (there, in that matter)

• कार्यम् (kāryam) - task, duty, action, what is to be done

• अहम् (aham) - I

• मन्ये (manye) - I think, I consider, I believe

• प्राप्तकालम् (prāptakālam) - timely, opportune, arrived time

• अरिंदमाः (ariṁdamāḥ) - O subduers of enemies

• क्रियमाणे (kriyamāṇe) - when being done, when it is performed

• भवेत् (bhavet) - there will be (a certainty based on conditional) (may there be, there should be, it would be)

• श्रेयः (śreyaḥ) - great good, benefit (good, welfare, prosperity, superior)

• तत् (tat) - that

• सर्वम् (sarvam) - all, whole

• शृणुत (śṛṇuta) - hear (you all)

• अनघाः (anaghāḥ) - O sinless ones, O blameless ones

Words meanings and morphology

तत्र (tatra) - in the current situation (there, in that matter)

(indeclinable)

कार्यम् (kāryam) - task, duty, action, what is to be done

(noun)

Accusative, neuter, singular of kārya

kārya - to be done, duty, task

Gerundive

from root kṛ (to do) + suffix ṇyaT or yat

Root: kṛ (class 8)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

मन्ये (manye) - I think, I consider, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

`manye` is 1st person singular present ātmanepada from root man, class 4.

Root: man (class 4)

प्राप्तकालम् (prāptakālam) - timely, opportune, arrived time

(adjective)

Accusative, neuter, singular of prāptakāla

prāptakāla - having arrived at the right time, timely, opportune

Compound type : bahuvrīhi (prāpta+kāla)

• prāpta – arrived, obtained
  adjective (masculine)
  Past Passive Participle
  from pra + root āp (to obtain)
  Prefix: pra
  Root: āp (class 5)
• kāla – time, season
  noun (masculine)

Note: Qualifies 'kāryam'.

अरिंदमाः (ariṁdamāḥ) - O subduers of enemies

(noun)

Vocative, masculine, plural of ariṃdama

ariṁdama - subduer of enemies

from ari (enemy) + dam (to subdue) + khaś suffix (secondary derivation)

Compound type : upapada tatpuruṣa (ari+dam)

• ari – enemy, foe
  noun (masculine)
• dam – to subdue, to tame
  verb
  verbal root
  Root: dam (class 4)

क्रियमाणे (kriyamāṇe) - when being done, when it is performed

(adjective)

Locative, neuter, singular of kriyamāṇa

kriyamāṇa - being done, being performed

Present Passive Participle

from root kṛ (to do) + suffix śānac (middle voice participle)

Root: kṛ (class 8)

Note: Locative absolute construction, implying 'when this is being done'.

भवेत् (bhavet) - there will be (a certainty based on conditional) (may there be, there should be, it would be)

(verb)

3rd person , singular, active, potential/optative (liṅ) of bhū

Root: bhū (class 1)

Note: Used here to express a likely outcome or wish.

श्रेयः (śreyaḥ) - great good, benefit (good, welfare, prosperity, superior)

(noun)

Nominative, neuter, singular of śreyas

śreyas - good, better, welfare, prosperity

Comparative form of śrī (beauty, prosperity) or śubha (auspicious). Often used as a noun meaning 'welfare' or 'good'.

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that

Note: Refers to 'all that' which is to be said.

सर्वम् (sarvam) - all, whole

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Qualifies 'tat'.

शृणुत (śṛṇuta) - hear (you all)

(verb)

2nd person , plural, active, imperative (loṭ) of śru

`śru` is class 5. `śṛṇuta` is 2nd person plural imperative (Parasmaipada).

Root: śru (class 5)

अनघाः (anaghāḥ) - O sinless ones, O blameless ones

(adjective)

Vocative, masculine, plural of anagha

anagha - sinless, blameless, pure

Compound a (negation) + agha (sin)

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, un-
  indeclinable
  negation prefix
• agha – sin, evil, distress
  noun (neuter)